“God is All. All Becomes God”: Religious and philosophical creed of “early” Vladimir Solovyov and its first readers

The article presents an unknown text by Vl. Solovyov under the working title “God is All. All Becomes God”, which formulates briefly the religious and philosophical creed of the thinker in the second half of the 1870s and 1880s. The text has been preserved in draft and final versions. The article di...

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Autor principal: Alexander Rychkov
Formato: article
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RU
Publicado: Russian Academy of Sciences. A.M. Gorky Institute of World Literature 2019
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Acceso en línea:https://doaj.org/article/50ee98653284445a9039d30eabe6be8b
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spelling oai:doaj.org-article:50ee98653284445a9039d30eabe6be8b2021-11-23T11:11:49Z“God is All. All Becomes God”: Religious and philosophical creed of “early” Vladimir Solovyov and its first readers10.22455/2541-8297-2019-13-223-2492541-82972542-2421https://doaj.org/article/50ee98653284445a9039d30eabe6be8b2019-09-01T00:00:00Zhttp://litfact.ru/images/2019-13/LF-2019-3-13_223-249_Rychkov.pdfhttps://doaj.org/toc/2541-8297https://doaj.org/toc/2542-2421The article presents an unknown text by Vl. Solovyov under the working title “God is All. All Becomes God”, which formulates briefly the religious and philosophical creed of the thinker in the second half of the 1870s and 1880s. The text has been preserved in draft and final versions. The article discusses the reflection and development of final manuscript abstracts in Solovyov’s works of the mid 1870 and 1880s.; necessary comments are given. On its example, the question is posed, whether Vl. Solovyov’s ideas were possibly adopted by Younger Symbolists from his unpublished manuscripts which relate to the treatise “La Sophia”. Based on the analysis of memoir sources, it is concluded that Moscow Younger Symbolists were the first readers of a number of these manuscripts. The hypothesis is put forward that “early” Solovyov’s numerous extracts of Sofia's themes from thinkers of Western esoterism could affect the reading circle of Andrei Bely in the first decade of the 20th century. In order to compare reading circles, the article presents an unknown analytical list compiled by the young philosopher and entitled “Hermetic books. Kabbalah Gnosis”, which particularizes the authors of esoteric schools that attracted Solovyov’s attention (and for the most part quoted by him), as well as the directions of their development. The appendix presents a fragment of the triad schemes of the “La Sophia” period.Alexander RychkovRussian Academy of Sciences. A.M. Gorky Institute of World Literaturearticlevladimir solovyovv. solovyov’s manuscriptsdivine sophiayounger symbolismandrei belyrussian religious philosophywestern esoterismLiterature (General)PN1-6790Slavic languages. Baltic languages. Albanian languagesPG1-9665ENRUЛитературный факт, Iss 3 (13), Pp 223-249 (2019)
institution DOAJ
collection DOAJ
language EN
RU
topic vladimir solovyov
v. solovyov’s manuscripts
divine sophia
younger symbolism
andrei bely
russian religious philosophy
western esoterism
Literature (General)
PN1-6790
Slavic languages. Baltic languages. Albanian languages
PG1-9665
spellingShingle vladimir solovyov
v. solovyov’s manuscripts
divine sophia
younger symbolism
andrei bely
russian religious philosophy
western esoterism
Literature (General)
PN1-6790
Slavic languages. Baltic languages. Albanian languages
PG1-9665
Alexander Rychkov
“God is All. All Becomes God”: Religious and philosophical creed of “early” Vladimir Solovyov and its first readers
description The article presents an unknown text by Vl. Solovyov under the working title “God is All. All Becomes God”, which formulates briefly the religious and philosophical creed of the thinker in the second half of the 1870s and 1880s. The text has been preserved in draft and final versions. The article discusses the reflection and development of final manuscript abstracts in Solovyov’s works of the mid 1870 and 1880s.; necessary comments are given. On its example, the question is posed, whether Vl. Solovyov’s ideas were possibly adopted by Younger Symbolists from his unpublished manuscripts which relate to the treatise “La Sophia”. Based on the analysis of memoir sources, it is concluded that Moscow Younger Symbolists were the first readers of a number of these manuscripts. The hypothesis is put forward that “early” Solovyov’s numerous extracts of Sofia's themes from thinkers of Western esoterism could affect the reading circle of Andrei Bely in the first decade of the 20th century. In order to compare reading circles, the article presents an unknown analytical list compiled by the young philosopher and entitled “Hermetic books. Kabbalah Gnosis”, which particularizes the authors of esoteric schools that attracted Solovyov’s attention (and for the most part quoted by him), as well as the directions of their development. The appendix presents a fragment of the triad schemes of the “La Sophia” period.
format article
author Alexander Rychkov
author_facet Alexander Rychkov
author_sort Alexander Rychkov
title “God is All. All Becomes God”: Religious and philosophical creed of “early” Vladimir Solovyov and its first readers
title_short “God is All. All Becomes God”: Religious and philosophical creed of “early” Vladimir Solovyov and its first readers
title_full “God is All. All Becomes God”: Religious and philosophical creed of “early” Vladimir Solovyov and its first readers
title_fullStr “God is All. All Becomes God”: Religious and philosophical creed of “early” Vladimir Solovyov and its first readers
title_full_unstemmed “God is All. All Becomes God”: Religious and philosophical creed of “early” Vladimir Solovyov and its first readers
title_sort “god is all. all becomes god”: religious and philosophical creed of “early” vladimir solovyov and its first readers
publisher Russian Academy of Sciences. A.M. Gorky Institute of World Literature
publishDate 2019
url https://doaj.org/article/50ee98653284445a9039d30eabe6be8b
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