TURKISH-FRENCH RELATIONSHIPS PRIOR TO THE OTTOMAN ERA AND THE CRUSADES

A long standing Turkish-French relationship exists, extending back to a period prior to the Middle Ages in Europe. Attila the Hun’s failure to capture Paris during his Roman Gaul expedition solidifies the existence of this relationship dating back to the European Hunnic empire. Some Arab and Western...

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Autor principal:	İsmail CERAN
Formato:	article
Lenguaje:	DE EN FR TR
Publicado:	Fırat University 2019
Materias:	attila turkish french crusades jerusalem. Social Sciences H Social sciences (General) H1-99
Acceso en línea:	https://doaj.org/article/51168220cdbc4c4381caaf1bbd1d93c0
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spelling	oai:doaj.org-article:51168220cdbc4c4381caaf1bbd1d93c02021-11-24T09:21:03ZTURKISH-FRENCH RELATIONSHIPS PRIOR TO THE OTTOMAN ERA AND THE CRUSADES2148-416310.9761/JASSS1090https://doaj.org/article/51168220cdbc4c4381caaf1bbd1d93c02019-08-01T00:00:00Zhttps://jasstudies.com/index.jsp?mod=tammetin&makaleadi=1994854542_11Ceran%C4%B0smail-191-228.pdf&key=26721https://doaj.org/toc/2148-4163A long standing Turkish-French relationship exists, extending back to a period prior to the Middle Ages in Europe. Attila the Hun’s failure to capture Paris during his Roman Gaul expedition solidifies the existence of this relationship dating back to the European Hunnic empire. Some Arab and Western sources, albeit stories, claim that the French and Turks are descendants of Prophet Noah’s son Japheth; in effect deeming them to be cousins. Both in Europe during the 5th and 6th century Germanic (Teutonic) monarchies and after Fatih’s conquest of Istanbul, the French have felt the need to either align or to associate their dominion to the Roman Empire, thus highlighting the common culture that are shared between the two peoples. The uncertainty that had developed in the Turkish-French relationship following the demise of the Hunnic empire in Europe regained clarity with The Crusades. Western Europe and in particular the French in the 11th century entered deep into the Islamic world, beginning what was termed The Crusades, against an enemy state (people) with the slogan of “liberating the Holy Lands.” The seizure of the coastal areas of Syria and Palestine were followed by the establishment of Crusader States encompassing Urfa, Antioch (Antakya), Tripoli (Trablusşam) and Jerusalem which lasted almost two centuries. The French kings and noblemen, who personally took part in the First, Second and Third Crusades, hampered the Muslim Turkish settlements in Anatolia. Whilst they were harming the Turks, the French did not neglect to take advantage of the riches and the cultural developments that were taking place in the East.İsmail CERANFırat Universityarticleattilaturkishfrenchcrusadesjerusalem.Social SciencesHSocial sciences (General)H1-99DEENFRTRJournal of Academic Social Science Studies , Vol 6, Iss 19, Pp 191-228 (2019)
institution	DOAJ
collection	DOAJ
language	DE EN FR TR
topic	attila turkish french crusades jerusalem. Social Sciences H Social sciences (General) H1-99
spellingShingle	attila turkish french crusades jerusalem. Social Sciences H Social sciences (General) H1-99 İsmail CERAN TURKISH-FRENCH RELATIONSHIPS PRIOR TO THE OTTOMAN ERA AND THE CRUSADES
description	A long standing Turkish-French relationship exists, extending back to a period prior to the Middle Ages in Europe. Attila the Hun’s failure to capture Paris during his Roman Gaul expedition solidifies the existence of this relationship dating back to the European Hunnic empire. Some Arab and Western sources, albeit stories, claim that the French and Turks are descendants of Prophet Noah’s son Japheth; in effect deeming them to be cousins. Both in Europe during the 5th and 6th century Germanic (Teutonic) monarchies and after Fatih’s conquest of Istanbul, the French have felt the need to either align or to associate their dominion to the Roman Empire, thus highlighting the common culture that are shared between the two peoples. The uncertainty that had developed in the Turkish-French relationship following the demise of the Hunnic empire in Europe regained clarity with The Crusades. Western Europe and in particular the French in the 11th century entered deep into the Islamic world, beginning what was termed The Crusades, against an enemy state (people) with the slogan of “liberating the Holy Lands.” The seizure of the coastal areas of Syria and Palestine were followed by the establishment of Crusader States encompassing Urfa, Antioch (Antakya), Tripoli (Trablusşam) and Jerusalem which lasted almost two centuries. The French kings and noblemen, who personally took part in the First, Second and Third Crusades, hampered the Muslim Turkish settlements in Anatolia. Whilst they were harming the Turks, the French did not neglect to take advantage of the riches and the cultural developments that were taking place in the East.
format	article
author	İsmail CERAN
author_facet	İsmail CERAN
author_sort	İsmail CERAN
title	TURKISH-FRENCH RELATIONSHIPS PRIOR TO THE OTTOMAN ERA AND THE CRUSADES
title_short	TURKISH-FRENCH RELATIONSHIPS PRIOR TO THE OTTOMAN ERA AND THE CRUSADES
title_full	TURKISH-FRENCH RELATIONSHIPS PRIOR TO THE OTTOMAN ERA AND THE CRUSADES
title_fullStr	TURKISH-FRENCH RELATIONSHIPS PRIOR TO THE OTTOMAN ERA AND THE CRUSADES
title_full_unstemmed	TURKISH-FRENCH RELATIONSHIPS PRIOR TO THE OTTOMAN ERA AND THE CRUSADES
title_sort	turkish-french relationships prior to the ottoman era and the crusades
publisher	Fırat University
publishDate	2019
url	https://doaj.org/article/51168220cdbc4c4381caaf1bbd1d93c0
work_keys_str_mv	AT ismailceran turkishfrenchrelationshipspriortotheottomaneraandthecrusades
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TURKISH-FRENCH RELATIONSHIPS PRIOR TO THE OTTOMAN ERA AND THE CRUSADES

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