RELIGIOUS LANSCAPES IN A PASSAGE TO INDIA

RELIGIOUS LANSCAPES IN A PASSAGE TO INDIA

Race, class, and gender are commonly accepted as the primary axes of analyses across the disciplines of imperialism and (post)colonialism. Within landscapes, they have constituted subjects, as both a priori and problematized categories of analysis. Even though religion has not received the same atte...

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Autor principal: Dilek Tüfekçi CAN
Formato: article
Lenguaje:DE
EN
FR
TR
Publicado: Fırat University 2019
Materias:
race
class
gender
religious landscapes
cultural geographical approach
Social Sciences
H
Social sciences (General)
H1-99
Acceso en línea:https://doaj.org/article/527d177bb495423dbd9c7e8dbdd5d333
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spelling oai:doaj.org-article:527d177bb495423dbd9c7e8dbdd5d3332021-11-24T09:20:55ZRELIGIOUS LANSCAPES IN A PASSAGE TO INDIA2148-416310.9761/JASSS2960https://doaj.org/article/527d177bb495423dbd9c7e8dbdd5d3332019-08-01T00:00:00Zhttps://jasstudies.com/index.jsp?mod=tammetin&makaleadi=148089651_29-%C3%96%C4%9Fr.%20G%C3%B6r.%20Dilek%20T%C3%9CFEK%C3%87%C4%B0%20CAN.pdf&key=27513https://doaj.org/toc/2148-4163Race, class, and gender are commonly accepted as the primary axes of analyses across the disciplines of imperialism and (post)colonialism. Within landscapes, they have constituted subjects, as both a priori and problematized categories of analysis. Even though religion has not received the same attention since it has been either reduced to a residual category, or there has been a paucity of research on geographies of religion, over the last two decades there has been a noticeable increase in both conceptual and theoretical criticism to geographies of religion. Accordingly, A Passage to India (1924) by E. M. Forster deserves to be evaluated in terms of geographies of religion for the simple reason that it illustrates a primary focus on religious landscapes, all of which can be said to have been built around threefoldDilek Tüfekçi CANFırat Universityarticleraceclassgenderreligious landscapescultural geographical approachSocial SciencesHSocial sciences (General)H1-99DEENFRTRJournal of Academic Social Science Studies , Vol 8, Iss 35, Pp 411-423 (2019)
institution DOAJ
collection DOAJ
language DE
EN
FR
TR
topic race
class
gender
religious landscapes
cultural geographical approach
Social Sciences
H
Social sciences (General)
H1-99
spellingShingle race
class
gender
religious landscapes
cultural geographical approach
Social Sciences
H
Social sciences (General)
H1-99
Dilek Tüfekçi CAN
RELIGIOUS LANSCAPES IN A PASSAGE TO INDIA
description Race, class, and gender are commonly accepted as the primary axes of analyses across the disciplines of imperialism and (post)colonialism. Within landscapes, they have constituted subjects, as both a priori and problematized categories of analysis. Even though religion has not received the same attention since it has been either reduced to a residual category, or there has been a paucity of research on geographies of religion, over the last two decades there has been a noticeable increase in both conceptual and theoretical criticism to geographies of religion. Accordingly, A Passage to India (1924) by E. M. Forster deserves to be evaluated in terms of geographies of religion for the simple reason that it illustrates a primary focus on religious landscapes, all of which can be said to have been built around threefold
format article
author Dilek Tüfekçi CAN
author_facet Dilek Tüfekçi CAN
author_sort Dilek Tüfekçi CAN
title RELIGIOUS LANSCAPES IN A PASSAGE TO INDIA
title_short RELIGIOUS LANSCAPES IN A PASSAGE TO INDIA
title_full RELIGIOUS LANSCAPES IN A PASSAGE TO INDIA
title_fullStr RELIGIOUS LANSCAPES IN A PASSAGE TO INDIA
title_full_unstemmed RELIGIOUS LANSCAPES IN A PASSAGE TO INDIA
title_sort religious lanscapes in a passage to india
publisher Fırat University
publishDate 2019
url https://doaj.org/article/527d177bb495423dbd9c7e8dbdd5d333
work_keys_str_mv AT dilektufekcican religiouslanscapesinapassagetoindia
_version_ 1718415349339127808

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