The Work of Jovan Cvijić and Vladimir Dvorniković through the Prism of Serbian Archaeology

From the point of view of the fact-oriented history of archaeology, there is no reason to consider the works of Jovan Cvijić and Vladimir Dvorniković. However, if we consider the history of ideas that have fundamentally determined the course of Serbian archaeology, it is relevant to examine the cont...

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Autores principales: Aleksandar Palavestra, Monika Milosavljević
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Publicado: University of Belgrade 2016
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spelling oai:doaj.org-article:52aa0f9de93741a080826f8013b382562021-12-02T06:16:14ZThe Work of Jovan Cvijić and Vladimir Dvorniković through the Prism of Serbian Archaeology0353-15892334-8801https://doaj.org/article/52aa0f9de93741a080826f8013b382562016-02-01T00:00:00Zhttp://eap-iea.org/index.php/eap/article/view/262https://doaj.org/toc/0353-1589https://doaj.org/toc/2334-8801From the point of view of the fact-oriented history of archaeology, there is no reason to consider the works of Jovan Cvijić and Vladimir Dvorniković. However, if we consider the history of ideas that have fundamentally determined the course of Serbian archaeology, it is relevant to examine the contributions of other disciplines and their key representatives. In the case of Serbian archaeology, the estimation of interdisciplinary transfers of ideas must be approached critically and with great caution, due to the deeply rooted tradition of not explicating the theoretical and methodological base of research. In other words, well into the 20th century, archaeologists have very rarely referred to authors from other fields of research, especially when dealing with general social phenomena. Serbian archaeology has tended to be a-theoretical, and the ideas of social development, social dynamics, or the rules of social behaviour have been considered as “implicit knowledge”, that need not be explained. However, these knowledges are counted upon, and are still considered as indubitable; there lies the power of “common points”, whose origins and genesis are very hard to discern. In this case study, the aim is to: 1) reconsider the link between the culture-historical archaeology in Serbia and cultural belts of Jovan Cvijić; and then to 2) attempt to understand the genealogy of the idea of continuity in Serbian archaeology. In other words, we shall challenge the apparently very logical supposition that our culture-historical archaeology has used the foundations laid by Jovan Cvijić, both in the case of cultural belts and of continuity. It will be demonstrated that archaeologists have skipped the lesson of Cvijić’s anthropo-geographical school of cultural circles, as well as his rejection of deep continuity in the Balkans. This means that the source of the archaeological idea of the elements of (material) culture that may be preserved from prehistory to the present, must be sought for in another direction, outside the work of Cvijić. One possible solution is to acknowledge the worlds of ideas of Milan Budimir and Veselin Čajkanović, along with very explicit ideas of continuity of less known Niko Županić and more prominent Vladimir Dvorniković, who modified and widely disseminated the ideas of Županić.Aleksandar PalavestraMonika MilosavljevićUniversity of Belgradearticleistorija ideja, srpska arheologija, Jovan Cvijić, Vladimir Dvorniković, arheološka kultura, kulturni pojasi, kontinuitet, supstrat, dinarski čovekAnthropologyGN1-890ENFRSREtnoantropološki Problemi, Vol 10, Iss 3, Pp 619-649 (2016)
institution DOAJ
collection DOAJ
language EN
FR
SR
topic istorija ideja, srpska arheologija, Jovan Cvijić, Vladimir Dvorniković, arheološka kultura, kulturni pojasi, kontinuitet, supstrat, dinarski čovek
Anthropology
GN1-890
spellingShingle istorija ideja, srpska arheologija, Jovan Cvijić, Vladimir Dvorniković, arheološka kultura, kulturni pojasi, kontinuitet, supstrat, dinarski čovek
Anthropology
GN1-890
Aleksandar Palavestra
Monika Milosavljević
The Work of Jovan Cvijić and Vladimir Dvorniković through the Prism of Serbian Archaeology
description From the point of view of the fact-oriented history of archaeology, there is no reason to consider the works of Jovan Cvijić and Vladimir Dvorniković. However, if we consider the history of ideas that have fundamentally determined the course of Serbian archaeology, it is relevant to examine the contributions of other disciplines and their key representatives. In the case of Serbian archaeology, the estimation of interdisciplinary transfers of ideas must be approached critically and with great caution, due to the deeply rooted tradition of not explicating the theoretical and methodological base of research. In other words, well into the 20th century, archaeologists have very rarely referred to authors from other fields of research, especially when dealing with general social phenomena. Serbian archaeology has tended to be a-theoretical, and the ideas of social development, social dynamics, or the rules of social behaviour have been considered as “implicit knowledge”, that need not be explained. However, these knowledges are counted upon, and are still considered as indubitable; there lies the power of “common points”, whose origins and genesis are very hard to discern. In this case study, the aim is to: 1) reconsider the link between the culture-historical archaeology in Serbia and cultural belts of Jovan Cvijić; and then to 2) attempt to understand the genealogy of the idea of continuity in Serbian archaeology. In other words, we shall challenge the apparently very logical supposition that our culture-historical archaeology has used the foundations laid by Jovan Cvijić, both in the case of cultural belts and of continuity. It will be demonstrated that archaeologists have skipped the lesson of Cvijić’s anthropo-geographical school of cultural circles, as well as his rejection of deep continuity in the Balkans. This means that the source of the archaeological idea of the elements of (material) culture that may be preserved from prehistory to the present, must be sought for in another direction, outside the work of Cvijić. One possible solution is to acknowledge the worlds of ideas of Milan Budimir and Veselin Čajkanović, along with very explicit ideas of continuity of less known Niko Županić and more prominent Vladimir Dvorniković, who modified and widely disseminated the ideas of Županić.
format article
author Aleksandar Palavestra
Monika Milosavljević
author_facet Aleksandar Palavestra
Monika Milosavljević
author_sort Aleksandar Palavestra
title The Work of Jovan Cvijić and Vladimir Dvorniković through the Prism of Serbian Archaeology
title_short The Work of Jovan Cvijić and Vladimir Dvorniković through the Prism of Serbian Archaeology
title_full The Work of Jovan Cvijić and Vladimir Dvorniković through the Prism of Serbian Archaeology
title_fullStr The Work of Jovan Cvijić and Vladimir Dvorniković through the Prism of Serbian Archaeology
title_full_unstemmed The Work of Jovan Cvijić and Vladimir Dvorniković through the Prism of Serbian Archaeology
title_sort work of jovan cvijić and vladimir dvorniković through the prism of serbian archaeology
publisher University of Belgrade
publishDate 2016
url https://doaj.org/article/52aa0f9de93741a080826f8013b38256
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