The Coalition against the “War on Terror” in Light of International Politics, Law, and Protecting Human Welfare
In the universal realms of international law, all the associated political, social, legal, and religious actors would seek to strive to live in a world where there is justice, peace, tolerance, enhancement of human welfare, and friendly relations between states.1 Unfortunately, these universal idea...
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International Institute of Islamic Thought
2007
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oai:doaj.org-article:52b7438db6764194bf1e8ab3a6ae0a782021-12-02T19:23:17ZThe Coalition against the “War on Terror” in Light of International Politics, Law, and Protecting Human Welfare10.35632/ajis.v24i2.15582690-37332690-3741https://doaj.org/article/52b7438db6764194bf1e8ab3a6ae0a782007-04-01T00:00:00Zhttps://www.ajis.org/index.php/ajiss/article/view/1558https://doaj.org/toc/2690-3733https://doaj.org/toc/2690-3741 In the universal realms of international law, all the associated political, social, legal, and religious actors would seek to strive to live in a world where there is justice, peace, tolerance, enhancement of human welfare, and friendly relations between states.1 Unfortunately, these universal ideals are far from being achieved or adhered to in our contemporary international society. The horrific attacks on the World Trade Center and the Pentagon, which provided the catalyst for the global “war on terror” starting in Afghanistan, raises numerous questions in international law and the global political realm. In all of its forms, terrorism is a disease that breeds fear and leads to the devastation and destruction of human lives, societies, and nations. It is also a topic that many historians and legalists try to avoid, at times, due to its promiscuity and subversive nature. In this short article, I argue that terrorism is not a new phenomenon as such, but that it has been part of international society throughout the ages. However, since 9/11, it has experienced a sporadic injection and revitalization that has raised it from a nationalistic, racial, religious, or ideological phenomenon to one that has appeared on the global agenda with a symbolic significance. I question the motifs of the “war on terror,” due to its relative unpredictability, on definitional grounds. Additionally, I challenge whether this is leading to an all-inclusive society based on uplifting human welfare, or whether it is creating a global discord of division, tension, antagonism, and resistance that may filter through the politics of the inter- and intrastate system and thus create tragedy, conflict, and destruction of global proportions ... Kaleem HussainInternational Institute of Islamic ThoughtarticleIslamBP1-253ENAmerican Journal of Islam and Society, Vol 24, Iss 2 (2007) |
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Islam BP1-253 |
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Islam BP1-253 Kaleem Hussain The Coalition against the “War on Terror” in Light of International Politics, Law, and Protecting Human Welfare |
| description |
In the universal realms of international law, all the associated political,
social, legal, and religious actors would seek to strive to live in a world
where there is justice, peace, tolerance, enhancement of human welfare,
and friendly relations between states.1 Unfortunately, these universal
ideals are far from being achieved or adhered to in our contemporary
international society. The horrific attacks on the World Trade Center and
the Pentagon, which provided the catalyst for the global “war on terror”
starting in Afghanistan, raises numerous questions in international law
and the global political realm. In all of its forms, terrorism is a disease
that breeds fear and leads to the devastation and destruction of human
lives, societies, and nations. It is also a topic that many historians and
legalists try to avoid, at times, due to its promiscuity and subversive
nature.
In this short article, I argue that terrorism is not a new phenomenon as
such, but that it has been part of international society throughout the ages.
However, since 9/11, it has experienced a sporadic injection and revitalization
that has raised it from a nationalistic, racial, religious, or ideological phenomenon
to one that has appeared on the global agenda with a symbolic significance.
I question the motifs of the “war on terror,” due to its relative
unpredictability, on definitional grounds. Additionally, I challenge whether
this is leading to an all-inclusive society based on uplifting human welfare,
or whether it is creating a global discord of division, tension, antagonism,
and resistance that may filter through the politics of the inter- and intrastate
system and thus create tragedy, conflict, and destruction of global
proportions ...
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| format |
article |
| author |
Kaleem Hussain |
| author_facet |
Kaleem Hussain |
| author_sort |
Kaleem Hussain |
| title |
The Coalition against the “War on Terror” in Light of International Politics, Law, and Protecting Human Welfare |
| title_short |
The Coalition against the “War on Terror” in Light of International Politics, Law, and Protecting Human Welfare |
| title_full |
The Coalition against the “War on Terror” in Light of International Politics, Law, and Protecting Human Welfare |
| title_fullStr |
The Coalition against the “War on Terror” in Light of International Politics, Law, and Protecting Human Welfare |
| title_full_unstemmed |
The Coalition against the “War on Terror” in Light of International Politics, Law, and Protecting Human Welfare |
| title_sort |
coalition against the “war on terror” in light of international politics, law, and protecting human welfare |
| publisher |
International Institute of Islamic Thought |
| publishDate |
2007 |
| url |
https://doaj.org/article/52b7438db6764194bf1e8ab3a6ae0a78 |
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AT kaleemhussain thecoalitionagainstthewaronterrorinlightofinternationalpoliticslawandprotectinghumanwelfare AT kaleemhussain coalitionagainstthewaronterrorinlightofinternationalpoliticslawandprotectinghumanwelfare |
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