Communication and the Rise of Early Islamic Civilization (570-632)

The rise of early Islamic civilization suggests a position that contradicts Harold Innis’ theory of the bias of communication, in which his dominant group is empowered by a monopoly of the communication resources during a given time and space. This paper argues that the communication methods used b...

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Autor principal:	Aliaa Ibrahim Dakroury
Formato:	article
Lenguaje:	EN
Publicado:	International Institute of Islamic Thought 2006
Materias:	Islam BP1-253
Acceso en línea:	https://doaj.org/article/5360b11599314fa8b5d25eba37643b3f
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spelling	oai:doaj.org-article:5360b11599314fa8b5d25eba37643b3f2021-12-02T19:41:28ZCommunication and the Rise of Early Islamic Civilization (570-632)10.35632/ajis.v23i2.4402690-37332690-3741https://doaj.org/article/5360b11599314fa8b5d25eba37643b3f2006-04-01T00:00:00Zhttps://www.ajis.org/index.php/ajiss/article/view/440https://doaj.org/toc/2690-3733https://doaj.org/toc/2690-3741 The rise of early Islamic civilization suggests a position that contradicts Harold Innis’ theory of the bias of communication, in which his dominant group is empowered by a monopoly of the communication resources during a given time and space. This paper argues that the communication methods used by Prophet Muhammad’s alternative social force during the early seventh century were, in fact, the main tool that organized Islamic society, helped develop its ideals, and aided the expansion and formation of one of the world’s great civilizations. This paper discusses and analyzes the reasons behind the Prophet’s communication methods and the subsequent the rise of early Islamic civilization. Aliaa Ibrahim DakrouryInternational Institute of Islamic ThoughtarticleIslamBP1-253ENAmerican Journal of Islam and Society, Vol 23, Iss 2 (2006)
institution	DOAJ
collection	DOAJ
language	EN
topic	Islam BP1-253
spellingShingle	Islam BP1-253 Aliaa Ibrahim Dakroury Communication and the Rise of Early Islamic Civilization (570-632)
description	The rise of early Islamic civilization suggests a position that contradicts Harold Innis’ theory of the bias of communication, in which his dominant group is empowered by a monopoly of the communication resources during a given time and space. This paper argues that the communication methods used by Prophet Muhammad’s alternative social force during the early seventh century were, in fact, the main tool that organized Islamic society, helped develop its ideals, and aided the expansion and formation of one of the world’s great civilizations. This paper discusses and analyzes the reasons behind the Prophet’s communication methods and the subsequent the rise of early Islamic civilization.
format	article
author	Aliaa Ibrahim Dakroury
author_facet	Aliaa Ibrahim Dakroury
author_sort	Aliaa Ibrahim Dakroury
title	Communication and the Rise of Early Islamic Civilization (570-632)
title_short	Communication and the Rise of Early Islamic Civilization (570-632)
title_full	Communication and the Rise of Early Islamic Civilization (570-632)
title_fullStr	Communication and the Rise of Early Islamic Civilization (570-632)
title_full_unstemmed	Communication and the Rise of Early Islamic Civilization (570-632)
title_sort	communication and the rise of early islamic civilization (570-632)
publisher	International Institute of Islamic Thought
publishDate	2006
url	https://doaj.org/article/5360b11599314fa8b5d25eba37643b3f
work_keys_str_mv	AT aliaaibrahimdakroury communicationandtheriseofearlyislamiccivilization570632
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Communication and the Rise of Early Islamic Civilization (570-632)

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