“I Have an Ideal, it Was Given me: Christ”: Dostoevsky’s Christology in the Context of the Tradition of Moral Interpretation of Dogma

The present article continues a series of studies devoted to the theology of Fyodor Dostoevsky in the context of the tradition of moral interpretation of dogma, which was developing in Russian thought during the 19th century and the first third of the 20th century. The article focuses on Dostoevsky’...

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Autor principal:	Anastasia G. Gacheva
Formato:	article
Lenguaje:	EN RU
Publicado:	Russian Academy of Sciences. A.M. Gorky Institute of World Literature 2021
Materias:	dostoevsky’s creative works dogmatics ethics moral idea of dogma christology philosophical and theological context Slavic languages. Baltic languages. Albanian languages PG1-9665
Acceso en línea:	https://doaj.org/article/53ca0ee7efa447b9a9b978376cea3519
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spelling	oai:doaj.org-article:53ca0ee7efa447b9a9b978376cea35192021-12-02T18:43:12Z“I Have an Ideal, it Was Given me: Christ”: Dostoevsky’s Christology in the Context of the Tradition of Moral Interpretation of Dogma10.22455/2619-0311-2021-2-37-642619-03112712-8512https://doaj.org/article/53ca0ee7efa447b9a9b978376cea35192021-06-01T00:00:00Zhttp://dostmirkult.ru/images/2021-2/02_Gacheva_37-64.pdfhttps://doaj.org/toc/2619-0311https://doaj.org/toc/2712-8512The present article continues a series of studies devoted to the theology of Fyodor Dostoevsky in the context of the tradition of moral interpretation of dogma, which was developing in Russian thought during the 19th century and the first third of the 20th century. The article focuses on Dostoevsky’s Christology, presented through the prism of the idea of transforming dogma into a commandment. It is shown that Dostoevsky’s perception of Christ as the “ideal man in flesh” should be understood not in the context of utopian thought, but as a manifestation of the idea of the deification of man, as expressed in the patristic aphorism: “For the Son of God became man so that we might become God.” Dostoevsky’s polemic with Konstantin Kavelin is discussed from the point of view of the Christological dogma. It is illustrated how the assertion of the equality of the two natures, Divine and human, in Christ affects the anthropology and historiosophy of Dostoevsky. Views of writer’s contemporaries who developed the idea of a moral interpretation of the dogma of the God-man, such as: archimandrite Fedor (Bukharev), bishop Ivan (Sokolov), Nikolay Fedorov, archimandrite Antony (Khrapovitsky), Viktor Nesmelov, Sergey Bulgakov are also considered.Anastasia G. GachevaRussian Academy of Sciences. A.M. Gorky Institute of World Literaturearticledostoevsky’s creative worksdogmaticsethicsmoral idea of dogmachristologyphilosophical and theological contextSlavic languages. Baltic languages. Albanian languagesPG1-9665ENRUДостоевский и мировая культура: Филологический журнал, Iss 2, Pp 37-64 (2021)
institution	DOAJ
collection	DOAJ
language	EN RU
topic	dostoevsky’s creative works dogmatics ethics moral idea of dogma christology philosophical and theological context Slavic languages. Baltic languages. Albanian languages PG1-9665
spellingShingle	dostoevsky’s creative works dogmatics ethics moral idea of dogma christology philosophical and theological context Slavic languages. Baltic languages. Albanian languages PG1-9665 Anastasia G. Gacheva “I Have an Ideal, it Was Given me: Christ”: Dostoevsky’s Christology in the Context of the Tradition of Moral Interpretation of Dogma
description	The present article continues a series of studies devoted to the theology of Fyodor Dostoevsky in the context of the tradition of moral interpretation of dogma, which was developing in Russian thought during the 19th century and the first third of the 20th century. The article focuses on Dostoevsky’s Christology, presented through the prism of the idea of transforming dogma into a commandment. It is shown that Dostoevsky’s perception of Christ as the “ideal man in flesh” should be understood not in the context of utopian thought, but as a manifestation of the idea of the deification of man, as expressed in the patristic aphorism: “For the Son of God became man so that we might become God.” Dostoevsky’s polemic with Konstantin Kavelin is discussed from the point of view of the Christological dogma. It is illustrated how the assertion of the equality of the two natures, Divine and human, in Christ affects the anthropology and historiosophy of Dostoevsky. Views of writer’s contemporaries who developed the idea of a moral interpretation of the dogma of the God-man, such as: archimandrite Fedor (Bukharev), bishop Ivan (Sokolov), Nikolay Fedorov, archimandrite Antony (Khrapovitsky), Viktor Nesmelov, Sergey Bulgakov are also considered.
format	article
author	Anastasia G. Gacheva
author_facet	Anastasia G. Gacheva
author_sort	Anastasia G. Gacheva
title	“I Have an Ideal, it Was Given me: Christ”: Dostoevsky’s Christology in the Context of the Tradition of Moral Interpretation of Dogma
title_short	“I Have an Ideal, it Was Given me: Christ”: Dostoevsky’s Christology in the Context of the Tradition of Moral Interpretation of Dogma
title_full	“I Have an Ideal, it Was Given me: Christ”: Dostoevsky’s Christology in the Context of the Tradition of Moral Interpretation of Dogma
title_fullStr	“I Have an Ideal, it Was Given me: Christ”: Dostoevsky’s Christology in the Context of the Tradition of Moral Interpretation of Dogma
title_full_unstemmed	“I Have an Ideal, it Was Given me: Christ”: Dostoevsky’s Christology in the Context of the Tradition of Moral Interpretation of Dogma
title_sort	“i have an ideal, it was given me: christ”: dostoevsky’s christology in the context of the tradition of moral interpretation of dogma
publisher	Russian Academy of Sciences. A.M. Gorky Institute of World Literature
publishDate	2021
url	https://doaj.org/article/53ca0ee7efa447b9a9b978376cea3519
work_keys_str_mv	AT anastasiaggacheva ihaveanidealitwasgivenmechristdostoevskyschristologyinthecontextofthetraditionofmoralinterpretationofdogma
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“I Have an Ideal, it Was Given me: Christ”: Dostoevsky’s Christology in the Context of the Tradition of Moral Interpretation of Dogma

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