The Dynamics of the Indonesian Hadramis on the Maulid Celebration

This article seeks to explore the debate between two groups of Indonesian Hadhramis (Bā ‘Alawi and non-Sayyid) concerning the maulid celebration. It is based on a qualitative research study. The data was collected through a combination of library research and field study. The fieldwork was completed...

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Autor principal:	Muhammad As'ad
Formato:	article
Lenguaje:	AR EN
Publicado:	P3M STAIN Kudus 2020
Materias:	the maulid celebration, hadrami, bā ‘alawi, al-irsyad, debate Islam BP1-253
Acceso en línea:	https://doaj.org/article/563e7cbab4a3428a854aca8493093053
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spelling	oai:doaj.org-article:563e7cbab4a3428a854aca84930930532021-11-09T10:26:21ZThe Dynamics of the Indonesian Hadramis on the Maulid Celebration2355-18952476-930410.21043/qijis.v8i2.6586https://doaj.org/article/563e7cbab4a3428a854aca84930930532020-12-01T00:00:00Zhttps://journal.iainkudus.ac.id/index.php/QIJIS/article/view/6586https://doaj.org/toc/2355-1895https://doaj.org/toc/2476-9304This article seeks to explore the debate between two groups of Indonesian Hadhramis (Bā ‘Alawi and non-Sayyid) concerning the maulid celebration. It is based on a qualitative research study. The data was collected through a combination of library research and field study. The fieldwork was completed in Surakarta by observing the maulid celebration of the Bā ‘Alawi community in the city. The study results show the debate between the Sayyid and non-Sayyid communities surrounding the maulid has occurred since the early 20th century and continues until today. The first group, also known as the Bā ‘Alawi, have consistently supported the maulid practice since the early 20th century, starting with the establishment of Jamiat Khair to several Bā ‘Alawi preachers such as the ones in the Riyadh Mosque in Surakarta that are explained in this text. Regarding the second group, the maulid is promoted by the Al-Irsyad faction, which do not condemn the maulid but only criticize some practices within the celebration they regard as bid’a. In the present day, Al-Irsyad is separated into two groups: Al-Irsyad Al-Islamiyah and the Salafis of Perhimpunan al-Irsyad. This article finds that the former preserves the old stance of the organization regarding the maulid. However, the latter has a stricter teaching on the maulid, stating it is bid’a and recommends its members and followers not to practice it.Muhammad As'adP3M STAIN Kudusarticlethe maulid celebration, hadrami, bā ‘alawi, al-irsyad, debateIslamBP1-253ARENQudus International Journal of Islamic Studies, Vol 8, Iss 2, Pp 389-430 (2020)
institution	DOAJ
collection	DOAJ
language	AR EN
topic	the maulid celebration, hadrami, bā ‘alawi, al-irsyad, debate Islam BP1-253
spellingShingle	the maulid celebration, hadrami, bā ‘alawi, al-irsyad, debate Islam BP1-253 Muhammad As'ad The Dynamics of the Indonesian Hadramis on the Maulid Celebration
description	This article seeks to explore the debate between two groups of Indonesian Hadhramis (Bā ‘Alawi and non-Sayyid) concerning the maulid celebration. It is based on a qualitative research study. The data was collected through a combination of library research and field study. The fieldwork was completed in Surakarta by observing the maulid celebration of the Bā ‘Alawi community in the city. The study results show the debate between the Sayyid and non-Sayyid communities surrounding the maulid has occurred since the early 20th century and continues until today. The first group, also known as the Bā ‘Alawi, have consistently supported the maulid practice since the early 20th century, starting with the establishment of Jamiat Khair to several Bā ‘Alawi preachers such as the ones in the Riyadh Mosque in Surakarta that are explained in this text. Regarding the second group, the maulid is promoted by the Al-Irsyad faction, which do not condemn the maulid but only criticize some practices within the celebration they regard as bid’a. In the present day, Al-Irsyad is separated into two groups: Al-Irsyad Al-Islamiyah and the Salafis of Perhimpunan al-Irsyad. This article finds that the former preserves the old stance of the organization regarding the maulid. However, the latter has a stricter teaching on the maulid, stating it is bid’a and recommends its members and followers not to practice it.
format	article
author	Muhammad As'ad
author_facet	Muhammad As'ad
author_sort	Muhammad As'ad
title	The Dynamics of the Indonesian Hadramis on the Maulid Celebration
title_short	The Dynamics of the Indonesian Hadramis on the Maulid Celebration
title_full	The Dynamics of the Indonesian Hadramis on the Maulid Celebration
title_fullStr	The Dynamics of the Indonesian Hadramis on the Maulid Celebration
title_full_unstemmed	The Dynamics of the Indonesian Hadramis on the Maulid Celebration
title_sort	dynamics of the indonesian hadramis on the maulid celebration
publisher	P3M STAIN Kudus
publishDate	2020
url	https://doaj.org/article/563e7cbab4a3428a854aca8493093053
work_keys_str_mv	AT muhammadasad thedynamicsoftheindonesianhadramisonthemaulidcelebration AT muhammadasad dynamicsoftheindonesianhadramisonthemaulidcelebration
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The Dynamics of the Indonesian Hadramis on the Maulid Celebration

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