Islam In America
Written by a professor oflslamic Studies at Hartford Seminary in Connecticut, ls/am in America introduces the history and practice of Islam in the United States. The book opens with an overview of the origins and historical development of Islam that for the most part is fair, although there is the...
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International Institute of Islamic Thought
2002
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oai:doaj.org-article:57396df396de4643af68eca5866251392021-12-02T19:22:40ZIslam In America10.35632/ajis.v19i1.19622690-37332690-3741https://doaj.org/article/57396df396de4643af68eca5866251392002-01-01T00:00:00Zhttps://www.ajis.org/index.php/ajiss/article/view/1962https://doaj.org/toc/2690-3733https://doaj.org/toc/2690-3741 Written by a professor oflslamic Studies at Hartford Seminary in Connecticut, ls/am in America introduces the history and practice of Islam in the United States. The book opens with an overview of the origins and historical development of Islam that for the most part is fair, although there is the odd error ("Throughout the centuries, the call to prayer has been sung ..." Some of the figures mentioned in Chapter 2, "Contributors to the Development of Islam" also cause eyebrows to be raised: how much the secularist Mustafa Kemal contributed to the development oflslam is surely debatable. Moving on to the American context (Chapter 3), the author starts her exploration oflslamic history in the US with the waves of immigration from Muslim lands that began in the middle and latter part of the nineteenth cen tury. Pre-Columbian visits to these shores by Muslims are touched upon, but it is noted that this is a new area of scholarship. The issue of Muslim slaves brought by force from Africa is dealt with later, in the chapter on AfricanAmerican Islam. The issues faced by the earliest immigrants are touched upon, and a brief history oflslam in several major centers is given. Accounts of minority groupings - Sh????a, Sufis, Isma>il is, Druze, and Ahmad is- are also given. Whether all of these groupings are "truly Islamic" or not is a moot point, however, the fact that they are connected to or have roots in the Islamic tradition means that they are often included in studies of Islam, particularly studies written by western observers. While stating that the majority of Muslims in the US are either immigrants or African-Americans, the author notes that there are significant numbers of converts from other backgrounds too; mention is made of Anglos, Hispanics and Native Americans who have come to Islam ... Huda KhattabInternational Institute of Islamic ThoughtarticleIslamBP1-253ENAmerican Journal of Islam and Society, Vol 19, Iss 1 (2002) |
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DOAJ |
| collection |
DOAJ |
| language |
EN |
| topic |
Islam BP1-253 |
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Islam BP1-253 Huda Khattab Islam In America |
| description |
Written by a professor oflslamic Studies at Hartford Seminary in Connecticut,
ls/am in America introduces the history and practice of Islam in the
United States. The book opens with an overview of the origins and historical
development of Islam that for the most part is fair, although there is the
odd error ("Throughout the centuries, the call to prayer has been sung ..."
Some of the figures mentioned in Chapter 2, "Contributors to the Development
of Islam" also cause eyebrows to be raised: how much the secularist
Mustafa Kemal contributed to the development oflslam is surely debatable.
Moving on to the American context (Chapter 3), the author starts her
exploration oflslamic history in the US with the waves of immigration from
Muslim lands that began in the middle and latter part of the nineteenth cen
tury. Pre-Columbian visits to these shores by Muslims are touched upon, but
it is noted that this is a new area of scholarship. The issue of Muslim slaves
brought by force from Africa is dealt with later, in the chapter on AfricanAmerican
Islam.
The issues faced by the earliest immigrants are touched upon, and a
brief history oflslam in several major centers is given. Accounts of minority
groupings - Sh????a, Sufis, Isma>il is, Druze, and Ahmad is- are also given.
Whether all of these groupings are "truly Islamic" or not is a moot point,
however, the fact that they are connected to or have roots in the Islamic tradition
means that they are often included in studies of Islam, particularly
studies written by western observers. While stating that the majority of
Muslims in the US are either immigrants or African-Americans, the author
notes that there are significant numbers of converts from other backgrounds
too; mention is made of Anglos, Hispanics and Native Americans who have
come to Islam ...
|
| format |
article |
| author |
Huda Khattab |
| author_facet |
Huda Khattab |
| author_sort |
Huda Khattab |
| title |
Islam In America |
| title_short |
Islam In America |
| title_full |
Islam In America |
| title_fullStr |
Islam In America |
| title_full_unstemmed |
Islam In America |
| title_sort |
islam in america |
| publisher |
International Institute of Islamic Thought |
| publishDate |
2002 |
| url |
https://doaj.org/article/57396df396de4643af68eca586625139 |
| work_keys_str_mv |
AT hudakhattab islaminamerica |
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1718376737181532160 |