Editorial

In the last issue, I wrote about the limits of suffering vicariously, and that true solidarity requires constant engagement and practical acts of solidarity. In this editorial, I have invited a young Muslim activist of Uyghur roots to reflect on the present moment. Aydin Anwar was my student at a s...

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Autor principal: Ovamir Anjum
Formato: article
Lenguaje:EN
Publicado: International Institute of Islamic Thought 2018
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Acceso en línea:https://doaj.org/article/5a84ef8767e24751aa79ee4a468acab2
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spelling oai:doaj.org-article:5a84ef8767e24751aa79ee4a468acab22021-12-02T18:18:41ZEditorial10.35632/ajis.v35i4.8562690-37332690-3741https://doaj.org/article/5a84ef8767e24751aa79ee4a468acab22018-10-01T00:00:00Zhttps://www.ajis.org/index.php/ajiss/article/view/856https://doaj.org/toc/2690-3733https://doaj.org/toc/2690-3741 In the last issue, I wrote about the limits of suffering vicariously, and that true solidarity requires constant engagement and practical acts of solidarity. In this editorial, I have invited a young Muslim activist of Uyghur roots to reflect on the present moment. Aydin Anwar was my student at a summer program in Istanbul last year at Ihsan Academy. She is a courageous, articulate, and inspiring voice for the horrendous violation of the basic humanity and rights of the Uyghur Muslims by the occupying Chinese government. Governments of Muslim countries are quiet. In a report two weeks ago, the UN Committee on the Elimination of Racial Discrimination expressed alarm at the “numerous reports of detention of large numbers of ethnic Uyghurs and other Muslim minorities held incommunicado and often for long periods, without being charged or tried, under the pretext of countering terrorism and religious extremism.” Over a million Uyghur Muslims have been sent to concentration camps, according to Uyghurs as well as independent observers. A Human Rights Watch report noted that millions of Xinjiang residents were having their DNA, fingerprints, and retinal scans collected; earlier in 2017, the region’s Muslims were banned from wearing long beards or veils in public. We Muslim academics, intellectuals, and scholars need to listen to and strengthen voices like that of Aydin Anwar. In fact, we must follow her lead. I will let her speak for herself; I hope you can hear the disciplined rage and resolute voice of her words as you read these meticulously documented statements: A Brewing Genocide in Occupied East Turkestan I sat in a room with around thirty refugee women in Istanbul during summer 2016. We were listening to Munawwar, an Uyghur activist and Islamic teacher who fled China in the 1990s, explain the meaning of a chapter in the Quran before ending the session with a prayer. Soon into ... Ovamir AnjumInternational Institute of Islamic ThoughtarticleIslamBP1-253ENAmerican Journal of Islam and Society, Vol 35, Iss 4 (2018)
institution DOAJ
collection DOAJ
language EN
topic Islam
BP1-253
spellingShingle Islam
BP1-253
Ovamir Anjum
Editorial
description In the last issue, I wrote about the limits of suffering vicariously, and that true solidarity requires constant engagement and practical acts of solidarity. In this editorial, I have invited a young Muslim activist of Uyghur roots to reflect on the present moment. Aydin Anwar was my student at a summer program in Istanbul last year at Ihsan Academy. She is a courageous, articulate, and inspiring voice for the horrendous violation of the basic humanity and rights of the Uyghur Muslims by the occupying Chinese government. Governments of Muslim countries are quiet. In a report two weeks ago, the UN Committee on the Elimination of Racial Discrimination expressed alarm at the “numerous reports of detention of large numbers of ethnic Uyghurs and other Muslim minorities held incommunicado and often for long periods, without being charged or tried, under the pretext of countering terrorism and religious extremism.” Over a million Uyghur Muslims have been sent to concentration camps, according to Uyghurs as well as independent observers. A Human Rights Watch report noted that millions of Xinjiang residents were having their DNA, fingerprints, and retinal scans collected; earlier in 2017, the region’s Muslims were banned from wearing long beards or veils in public. We Muslim academics, intellectuals, and scholars need to listen to and strengthen voices like that of Aydin Anwar. In fact, we must follow her lead. I will let her speak for herself; I hope you can hear the disciplined rage and resolute voice of her words as you read these meticulously documented statements: A Brewing Genocide in Occupied East Turkestan I sat in a room with around thirty refugee women in Istanbul during summer 2016. We were listening to Munawwar, an Uyghur activist and Islamic teacher who fled China in the 1990s, explain the meaning of a chapter in the Quran before ending the session with a prayer. Soon into ...
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author Ovamir Anjum
author_facet Ovamir Anjum
author_sort Ovamir Anjum
title Editorial
title_short Editorial
title_full Editorial
title_fullStr Editorial
title_full_unstemmed Editorial
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publisher International Institute of Islamic Thought
publishDate 2018
url https://doaj.org/article/5a84ef8767e24751aa79ee4a468acab2
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