THE MEANING OF THE FOUNDER OF MADHAB LEADER IN THE CLASSICAL USUL WRITINGS

Since in the half of the second hijri century, a lot of Islamic law (fiqh) school were founded and they became institutions to be adopted most of Muslims. Undoubtedly, to be mentioned with the name of same madhab imams (leader) is not simple naming. İn the contemporary debates even if some argued th...

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Autor principal:	Osman BAYDER
Formato:	article
Lenguaje:	DE EN FR TR
Publicado:	Fırat University 2019
Materias:	founder imam madhab abu hanifa ljtihad usul fiqh Social Sciences H Social sciences (General) H1-99
Acceso en línea:	https://doaj.org/article/5f02cf0a4d094c09922dedd998a94d99
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spelling	oai:doaj.org-article:5f02cf0a4d094c09922dedd998a94d992021-11-24T09:20:54ZTHE MEANING OF THE FOUNDER OF MADHAB LEADER IN THE CLASSICAL USUL WRITINGS2148-416310.9761/JASSS3051https://doaj.org/article/5f02cf0a4d094c09922dedd998a94d992019-08-01T00:00:00Zhttps://jasstudies.com/index.jsp?mod=tammetin&makaleadi=512934592_33-Ar%C5%9F.%20G%C3%B6r.%20Osman%20BAYDER.pdf&key=27588https://doaj.org/toc/2148-4163Since in the half of the second hijri century, a lot of Islamic law (fiqh) school were founded and they became institutions to be adopted most of Muslims. Undoubtedly, to be mentioned with the name of same madhab imams (leader) is not simple naming. İn the contemporary debates even if some argued that the madhab leader din not found this madhab schools and there is no difference between them and another fakihs, when examined classical period usul writing, according to this usul writings, the leaders of madhabs were practicing different activities. With al-Cuwayni, this subject was take into consideration in the matter whether the madhab of sahabe could be followed or not. According to al-Cuwayni, the madhab of founder İmam’s was different from madhab of sahabe’s. Therefore it should be followed the madhab of founder İmam’s. In the study based on classical usul writings, we took into consideration activities of madhab leaders. Considered in the usul writings, it can be argued that three different activities emerged. The most important one of activities is that leaders the madhabs founded an ijtihad usul by examining and considering ancient tradition. Second one is that, based on the first one, they acquired general judgment (ahkam). The last one is that they collected the fiqh based on this datas.Osman BAYDERFırat Universityarticlefounder imammadhababu hanifaljtihad usulfiqhSocial SciencesHSocial sciences (General)H1-99DEENFRTRJournal of Academic Social Science Studies , Vol 8, Iss 38, Pp 463-471 (2019)
institution	DOAJ
collection	DOAJ
language	DE EN FR TR
topic	founder imam madhab abu hanifa ljtihad usul fiqh Social Sciences H Social sciences (General) H1-99
spellingShingle	founder imam madhab abu hanifa ljtihad usul fiqh Social Sciences H Social sciences (General) H1-99 Osman BAYDER THE MEANING OF THE FOUNDER OF MADHAB LEADER IN THE CLASSICAL USUL WRITINGS
description	Since in the half of the second hijri century, a lot of Islamic law (fiqh) school were founded and they became institutions to be adopted most of Muslims. Undoubtedly, to be mentioned with the name of same madhab imams (leader) is not simple naming. İn the contemporary debates even if some argued that the madhab leader din not found this madhab schools and there is no difference between them and another fakihs, when examined classical period usul writing, according to this usul writings, the leaders of madhabs were practicing different activities. With al-Cuwayni, this subject was take into consideration in the matter whether the madhab of sahabe could be followed or not. According to al-Cuwayni, the madhab of founder İmam’s was different from madhab of sahabe’s. Therefore it should be followed the madhab of founder İmam’s. In the study based on classical usul writings, we took into consideration activities of madhab leaders. Considered in the usul writings, it can be argued that three different activities emerged. The most important one of activities is that leaders the madhabs founded an ijtihad usul by examining and considering ancient tradition. Second one is that, based on the first one, they acquired general judgment (ahkam). The last one is that they collected the fiqh based on this datas.
format	article
author	Osman BAYDER
author_facet	Osman BAYDER
author_sort	Osman BAYDER
title	THE MEANING OF THE FOUNDER OF MADHAB LEADER IN THE CLASSICAL USUL WRITINGS
title_short	THE MEANING OF THE FOUNDER OF MADHAB LEADER IN THE CLASSICAL USUL WRITINGS
title_full	THE MEANING OF THE FOUNDER OF MADHAB LEADER IN THE CLASSICAL USUL WRITINGS
title_fullStr	THE MEANING OF THE FOUNDER OF MADHAB LEADER IN THE CLASSICAL USUL WRITINGS
title_full_unstemmed	THE MEANING OF THE FOUNDER OF MADHAB LEADER IN THE CLASSICAL USUL WRITINGS
title_sort	meaning of the founder of madhab leader in the classical usul writings
publisher	Fırat University
publishDate	2019
url	https://doaj.org/article/5f02cf0a4d094c09922dedd998a94d99
work_keys_str_mv	AT osmanbayder themeaningofthefounderofmadhableaderintheclassicalusulwritings AT osmanbayder meaningofthefounderofmadhableaderintheclassicalusulwritings
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THE MEANING OF THE FOUNDER OF MADHAB LEADER IN THE CLASSICAL USUL WRITINGS

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