А Вісла дале плыне Петра Мурянкы – автобіоґрафія як реінвенцийний міф

And the Vistula Flows On by Petr Murianka – Autobiography as Reinvention Myth The article attempts to symptomatically read one of the most important texts in Lemko literature of the last decades – the literary autobiography of Petr Murianka entitled And the Vistula Flows On. A large textual machine...

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Autor principal:	Olena Duć-Fajfer
Formato:	article
Lenguaje:	EN PL
Publicado:	Ksiegarnia Akademicka Publishing 2018
Materias:	autobiography reinvention myth dislocation autobiographical pact borderlands native language History of Central Europe DAW1001-1051 Social Sciences H History of Eastern Europe DJK1-77
Acceso en línea:	https://doaj.org/article/600c335b6c8a4671bf80be232684492c
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id	oai:doaj.org-article:600c335b6c8a4671bf80be232684492c
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spelling	oai:doaj.org-article:600c335b6c8a4671bf80be232684492c2021-11-27T13:18:30ZА Вісла дале плыне Петра Мурянкы – автобіоґрафія як реінвенцийний міф10.12797/RRB.13.2017.13.071896-222Xhttps://doaj.org/article/600c335b6c8a4671bf80be232684492c2018-01-01T00:00:00Zhttps://journals.akademicka.pl/rrb/article/view/547https://doaj.org/toc/1896-222X And the Vistula Flows On by Petr Murianka – Autobiography as Reinvention Myth The article attempts to symptomatically read one of the most important texts in Lemko literature of the last decades – the literary autobiography of Petr Murianka entitled And the Vistula Flows On. A large textual machine working for a reinvented myth has been presented, which after the resettlement is to create a new narrative of the community. The Lemko myth works in defiance of the flowing Vistula River, that is, symbolically saving the order of the world with the homeland still remaining in the mountains and foreign lands where Lemkos were resettled. The autobiography was created 60 years after the destructive dislocation of Lemko population and is a testimony of persistent opposition to Polonisation highly determined by displacement. Dedicated to Polish neighbours and written in Lemko Polish, it contains a number of strategic elements acting in a myth-making way and at the same time performatively. What is characteristic for the autobiography - when establishing a pact with the reader it refers to his own people (the myth making pact) and to the neighbours (the pact of understanding). What was published with the aim of ‘describing life’ as an autobiography of a sixty-year-old is, first and foremost, an (auto)biography of a community which for sixty years has been drowning in the dominant trend of disenchanted history. Olena Duć-FajferKsiegarnia Akademicka Publishingarticleautobiographyreinvention mythdislocationautobiographical pactborderlandsnative languageHistory of Central EuropeDAW1001-1051Social SciencesHHistory of Eastern EuropeDJK1-77ENPLRìčnik Ruskoj Bursy, Vol 13 (2018)
institution	DOAJ
collection	DOAJ
language	EN PL
topic	autobiography reinvention myth dislocation autobiographical pact borderlands native language History of Central Europe DAW1001-1051 Social Sciences H History of Eastern Europe DJK1-77
spellingShingle	autobiography reinvention myth dislocation autobiographical pact borderlands native language History of Central Europe DAW1001-1051 Social Sciences H History of Eastern Europe DJK1-77 Olena Duć-Fajfer А Вісла дале плыне Петра Мурянкы – автобіоґрафія як реінвенцийний міф
description	And the Vistula Flows On by Petr Murianka – Autobiography as Reinvention Myth The article attempts to symptomatically read one of the most important texts in Lemko literature of the last decades – the literary autobiography of Petr Murianka entitled And the Vistula Flows On. A large textual machine working for a reinvented myth has been presented, which after the resettlement is to create a new narrative of the community. The Lemko myth works in defiance of the flowing Vistula River, that is, symbolically saving the order of the world with the homeland still remaining in the mountains and foreign lands where Lemkos were resettled. The autobiography was created 60 years after the destructive dislocation of Lemko population and is a testimony of persistent opposition to Polonisation highly determined by displacement. Dedicated to Polish neighbours and written in Lemko Polish, it contains a number of strategic elements acting in a myth-making way and at the same time performatively. What is characteristic for the autobiography - when establishing a pact with the reader it refers to his own people (the myth making pact) and to the neighbours (the pact of understanding). What was published with the aim of ‘describing life’ as an autobiography of a sixty-year-old is, first and foremost, an (auto)biography of a community which for sixty years has been drowning in the dominant trend of disenchanted history.
format	article
author	Olena Duć-Fajfer
author_facet	Olena Duć-Fajfer
author_sort	Olena Duć-Fajfer
title	А Вісла дале плыне Петра Мурянкы – автобіоґрафія як реінвенцийний міф
title_short	А Вісла дале плыне Петра Мурянкы – автобіоґрафія як реінвенцийний міф
title_full	А Вісла дале плыне Петра Мурянкы – автобіоґрафія як реінвенцийний міф
title_fullStr	А Вісла дале плыне Петра Мурянкы – автобіоґрафія як реінвенцийний міф
title_full_unstemmed	А Вісла дале плыне Петра Мурянкы – автобіоґрафія як реінвенцийний міф
title_sort	а вісла дале плыне петра мурянкы – автобіоґрафія як реінвенцийний міф
publisher	Ksiegarnia Akademicka Publishing
publishDate	2018
url	https://doaj.org/article/600c335b6c8a4671bf80be232684492c
work_keys_str_mv	AT olenaducfajfer avísladaleplynepetramurânkyavtobíografíââkreínvencijnijmíf
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А Вісла дале плыне Петра Мурянкы – автобіоґрафія як реінвенцийний міф

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