Shame and Guilt in Dostoevsky’s “Crime and Punishment”

This article shows how Dostoevsky’s narration in Crime and Punishment not only creates the expectation of a guilt script while offering readers a shame scenario but also plunges readers into Raskolnikov’s head before distancing us from his thinking. Because Raskolnikov commits murder in Part One, re...

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Autor principal: Deborah A. Martinsen
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RU
Publicado: Russian Academy of Sciences. A.M. Gorky Institute of World Literature 2018
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spelling oai:doaj.org-article:620ed688f5694ca8bb7b5adb250f836c2021-12-02T19:41:12ZShame and Guilt in Dostoevsky’s “Crime and Punishment”10.22455/2619-0311-2018-4-40-642619-03112712-8512https://doaj.org/article/620ed688f5694ca8bb7b5adb250f836c2018-12-01T00:00:00Zhttp://dostmirkult.ru/images/dost_2018-4а-INT-финал-страницы-42-66.pdfhttps://doaj.org/toc/2619-0311https://doaj.org/toc/2712-8512This article shows how Dostoevsky’s narration in Crime and Punishment not only creates the expectation of a guilt script while offering readers a shame scenario but also plunges readers into Raskolnikov’s head before distancing us from his thinking. Because Raskolnikov commits murder in Part One, readers expect a guilt script: crime, repentance, punishment, expiation. But Dostoevsky’s narrator offers us a shame scenario, which has no fixed script. Shame relates broadly to human identity; guilt relates more narrowly to human action. In Crime and Punishment, Dostoevsky explores how the pain of shame at one’s identity leads Raskolnikov to commit murder. At the end of Part Six, Raskolnikov finally confesses his crime – an important acknowledgement of guilt, but he does not yet signal repentance. Dostoevsky thus keeps readers off-balance for the novel’s duration – we expect, but do not get, a guilt script until the Epilogue’s final pages. Dostoevsky strengthens this strategy by keeping the guilt script alive among the novel’s characters. Because most characters view Raskolnikov as a moral agent, they expect him to feel concern for others and to act accordingly. But he doesn’t. Since readers share characters’ expectations, their puzzlement becomes ours. As characters “read” Raskolnikov – his face, his words, his actions – trying to understand what motivates his actions, readers do the same. The discrepancy between what we all expect and what we witness keeps us guessing. Not until Raskolnikov realizes and admits his need for others, as he does at the end of the Epilogue when he is thrown at Sonya’s feet, can he see himself as the moral agent that Dostoevsky’s narrator, readers, and characterobservers have been expecting all along. Love, the most powerful moral emotion of all, allows Raskolnikov to get past his shame, admit his guilt, and rejoin the human community.Deborah A. MartinsenRussian Academy of Sciences. A.M. Gorky Institute of World LiteraturearticleshameguiltrepentanceidentitynihilismnarrativewhodunitSlavic languages. Baltic languages. Albanian languagesPG1-9665ENRUДостоевский и мировая культура: Филологический журнал, Iss 4, Pp 40-64 (2018)
institution DOAJ
collection DOAJ
language EN
RU
topic shame
guilt
repentance
identity
nihilism
narrative
whodunit
Slavic languages. Baltic languages. Albanian languages
PG1-9665
spellingShingle shame
guilt
repentance
identity
nihilism
narrative
whodunit
Slavic languages. Baltic languages. Albanian languages
PG1-9665
Deborah A. Martinsen
Shame and Guilt in Dostoevsky’s “Crime and Punishment”
description This article shows how Dostoevsky’s narration in Crime and Punishment not only creates the expectation of a guilt script while offering readers a shame scenario but also plunges readers into Raskolnikov’s head before distancing us from his thinking. Because Raskolnikov commits murder in Part One, readers expect a guilt script: crime, repentance, punishment, expiation. But Dostoevsky’s narrator offers us a shame scenario, which has no fixed script. Shame relates broadly to human identity; guilt relates more narrowly to human action. In Crime and Punishment, Dostoevsky explores how the pain of shame at one’s identity leads Raskolnikov to commit murder. At the end of Part Six, Raskolnikov finally confesses his crime – an important acknowledgement of guilt, but he does not yet signal repentance. Dostoevsky thus keeps readers off-balance for the novel’s duration – we expect, but do not get, a guilt script until the Epilogue’s final pages. Dostoevsky strengthens this strategy by keeping the guilt script alive among the novel’s characters. Because most characters view Raskolnikov as a moral agent, they expect him to feel concern for others and to act accordingly. But he doesn’t. Since readers share characters’ expectations, their puzzlement becomes ours. As characters “read” Raskolnikov – his face, his words, his actions – trying to understand what motivates his actions, readers do the same. The discrepancy between what we all expect and what we witness keeps us guessing. Not until Raskolnikov realizes and admits his need for others, as he does at the end of the Epilogue when he is thrown at Sonya’s feet, can he see himself as the moral agent that Dostoevsky’s narrator, readers, and characterobservers have been expecting all along. Love, the most powerful moral emotion of all, allows Raskolnikov to get past his shame, admit his guilt, and rejoin the human community.
format article
author Deborah A. Martinsen
author_facet Deborah A. Martinsen
author_sort Deborah A. Martinsen
title Shame and Guilt in Dostoevsky’s “Crime and Punishment”
title_short Shame and Guilt in Dostoevsky’s “Crime and Punishment”
title_full Shame and Guilt in Dostoevsky’s “Crime and Punishment”
title_fullStr Shame and Guilt in Dostoevsky’s “Crime and Punishment”
title_full_unstemmed Shame and Guilt in Dostoevsky’s “Crime and Punishment”
title_sort shame and guilt in dostoevsky’s “crime and punishment”
publisher Russian Academy of Sciences. A.M. Gorky Institute of World Literature
publishDate 2018
url https://doaj.org/article/620ed688f5694ca8bb7b5adb250f836c
work_keys_str_mv AT deborahamartinsen shameandguiltindostoevskyscrimeandpunishment
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