Gender and Islam in Africa
Gender and Islam in Africa is a great contribution to the scholarship on African women. The contributors, all of whom come from different disciplines, seek to elevate the status of women by promoting gender equality, human rights, and democracy in androcentric African societies. They appeal for mor...
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International Institute of Islamic Thought
2012
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oai:doaj.org-article:655e46fef44e4f7ca20885ff9a5ec90b2021-12-02T19:23:13ZGender and Islam in Africa10.35632/ajis.v29i4.11782690-37332690-3741https://doaj.org/article/655e46fef44e4f7ca20885ff9a5ec90b2012-10-01T00:00:00Zhttps://www.ajis.org/index.php/ajiss/article/view/1178https://doaj.org/toc/2690-3733https://doaj.org/toc/2690-3741 Gender and Islam in Africa is a great contribution to the scholarship on African women. The contributors, all of whom come from different disciplines, seek to elevate the status of women by promoting gender equality, human rights, and democracy in androcentric African societies. They appeal for more women to participate in the reshaping and reforming of women’s roles; assert that women were part of Africa’s development; and maintain that male religious scholars who interpret Islamic religious texts in a way designed to relegate women to second-class status, as opposed to Islam, are the primary cause of women’s predicaments. This work is divided into three major sections: “Women Re/produce Knowledge,” “Re/constructing Women, Gender, and Sexuality,” and “Shari‘ah, Family Law, and Activism.” The contributors cite many examples of female scholars, among them Nana Asma’u and Malama Aishatu Dancandu, and their production of knowledge before and after colonialism. Yushau SodiqInternational Institute of Islamic ThoughtarticleIslamBP1-253ENAmerican Journal of Islam and Society, Vol 29, Iss 4 (2012) |
| institution |
DOAJ |
| collection |
DOAJ |
| language |
EN |
| topic |
Islam BP1-253 |
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Islam BP1-253 Yushau Sodiq Gender and Islam in Africa |
| description |
Gender and Islam in Africa is a great contribution to the scholarship on
African women. The contributors, all of whom come from different disciplines,
seek to elevate the status of women by promoting gender equality,
human rights, and democracy in androcentric African societies. They appeal
for more women to participate in the reshaping and reforming of women’s
roles; assert that women were part of Africa’s development; and maintain
that male religious scholars who interpret Islamic religious texts in a way designed
to relegate women to second-class status, as opposed to Islam, are the
primary cause of women’s predicaments. This work is divided into three
major sections: “Women Re/produce Knowledge,” “Re/constructing Women,
Gender, and Sexuality,” and “Shari‘ah, Family Law, and Activism.” The contributors
cite many examples of female scholars, among them Nana Asma’u
and Malama Aishatu Dancandu, and their production of knowledge before
and after colonialism.
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| format |
article |
| author |
Yushau Sodiq |
| author_facet |
Yushau Sodiq |
| author_sort |
Yushau Sodiq |
| title |
Gender and Islam in Africa |
| title_short |
Gender and Islam in Africa |
| title_full |
Gender and Islam in Africa |
| title_fullStr |
Gender and Islam in Africa |
| title_full_unstemmed |
Gender and Islam in Africa |
| title_sort |
gender and islam in africa |
| publisher |
International Institute of Islamic Thought |
| publishDate |
2012 |
| url |
https://doaj.org/article/655e46fef44e4f7ca20885ff9a5ec90b |
| work_keys_str_mv |
AT yushausodiq genderandislaminafrica |
| _version_ |
1718376619118166016 |