Political Science in the Legacy of Classical Islamic Literature
In my own limited knowledge I know of no specialized studies in our classical legacy which could be described today as political thought, or as treatises on political systems, international relations, systems of government, the history of diplomacy, political development, methods of political analy...
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International Institute of Islamic Thought
1990
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oai:doaj.org-article:66c9f20fa8bd49fc91407cc8cf77083c2021-12-02T19:22:46ZPolitical Science in the Legacy of Classical Islamic Literature10.35632/ajis.v7i1.26632690-37332690-3741https://doaj.org/article/66c9f20fa8bd49fc91407cc8cf77083c1990-03-01T00:00:00Zhttps://www.ajis.org/index.php/ajiss/article/view/2663https://doaj.org/toc/2690-3733https://doaj.org/toc/2690-3741 In my own limited knowledge I know of no specialized studies in our classical legacy which could be described today as political thought, or as treatises on political systems, international relations, systems of government, the history of diplomacy, political development, methods of political analysis, political theory, political planning, or any of the other categories currently studied as a part of contemporary knowledge. Nonetheless, many of the issues discussed on these subjects were treated in the classical legacy through the medium of fiqh (laws of Islam), which in its long history touched upon many of the subjects studied today in the social sciences. Likewise, many of the questions dealt with in the field of political science were addressed by the early scholars of Islam within the framework of their writings on classical Fiqh of al Ahkam al Sultaniyah (the Precepts of Power). Perhaps the book written by Shaykh Ibn Taymiyah, al Siyasah al Shar’iyah, was one of the most distinctive efforts in this direction as well as the book by al Khatib al Iskafi, Lutf al Tadbir, which also dealt with certain issues which remain relevant today. Similar to such works are Suluk al Malik Fi Tadbir al Mamalik, Bada’i al-Silk, and others. These works show that the meaning of politics to the Muslim mind, and as envisioned by Islam, involves making arrangements for mankind in accordance with the values prescribed by Allah (SWT) for the realization of His purposes in creation, and in fulfillment of the trust of vicegerency, the duties of civilization, and the responsibility of the Ummah to act as a witness unto all mankind in its capacity as the “Middlemost Nation.” “Making arrangements” includes reading the past and learning its lessons as well as interpreting, understanding, and analyzing the present in the light of those lessons. Other elements included in “making arrangements” are planning for the future and benefiting from all scientific knowledge that clarifies ... Taha J. al AlwaniInternational Institute of Islamic ThoughtarticleIslamBP1-253ENAmerican Journal of Islam and Society, Vol 7, Iss 1 (1990) |
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DOAJ |
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DOAJ |
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EN |
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Islam BP1-253 |
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Islam BP1-253 Taha J. al Alwani Political Science in the Legacy of Classical Islamic Literature |
| description |
In my own limited knowledge I know of no specialized studies in our
classical legacy which could be described today as political thought, or as
treatises on political systems, international relations, systems of government,
the history of diplomacy, political development, methods of political analysis,
political theory, political planning, or any of the other categories currently
studied as a part of contemporary knowledge.
Nonetheless, many of the issues discussed on these subjects were treated
in the classical legacy through the medium of fiqh (laws of Islam), which
in its long history touched upon many of the subjects studied today in the
social sciences. Likewise, many of the questions dealt with in the field of
political science were addressed by the early scholars of Islam within the
framework of their writings on classical Fiqh of al Ahkam al Sultaniyah (the
Precepts of Power). Perhaps the book written by Shaykh Ibn Taymiyah, al
Siyasah al Shar’iyah, was one of the most distinctive efforts in this direction
as well as the book by al Khatib al Iskafi, Lutf al Tadbir, which also dealt
with certain issues which remain relevant today. Similar to such works are
Suluk al Malik Fi Tadbir al Mamalik, Bada’i al-Silk, and others.
These works show that the meaning of politics to the Muslim mind, and
as envisioned by Islam, involves making arrangements for mankind in
accordance with the values prescribed by Allah (SWT) for the realization
of His purposes in creation, and in fulfillment of the trust of vicegerency,
the duties of civilization, and the responsibility of the Ummah to act as a
witness unto all mankind in its capacity as the “Middlemost Nation.”
“Making arrangements” includes reading the past and learning its lessons
as well as interpreting, understanding, and analyzing the present in the light
of those lessons. Other elements included in “making arrangements” are
planning for the future and benefiting from all scientific knowledge that clarifies ...
|
| format |
article |
| author |
Taha J. al Alwani |
| author_facet |
Taha J. al Alwani |
| author_sort |
Taha J. al Alwani |
| title |
Political Science in the Legacy of Classical Islamic Literature |
| title_short |
Political Science in the Legacy of Classical Islamic Literature |
| title_full |
Political Science in the Legacy of Classical Islamic Literature |
| title_fullStr |
Political Science in the Legacy of Classical Islamic Literature |
| title_full_unstemmed |
Political Science in the Legacy of Classical Islamic Literature |
| title_sort |
political science in the legacy of classical islamic literature |
| publisher |
International Institute of Islamic Thought |
| publishDate |
1990 |
| url |
https://doaj.org/article/66c9f20fa8bd49fc91407cc8cf77083c |
| work_keys_str_mv |
AT tahajalalwani politicalscienceinthelegacyofclassicalislamicliterature |
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1718376681781067776 |