Be a Man, do not Cry like a Woman: Analyzing Gender Dynamics in Pakistan

Contrary to the view that gender is fluid, as concurred by several social scientists, in traditional Pakistani understanding, gender is seen in fixed binaries, i.e., either you are a man or a woman. The third category is known as the third gender in Pakistan. It is interesting to note that although...

Descripción completa

Guardado en:
Detalles Bibliográficos
Autores principales: Abdul Razaque Channa, Tayyaba Batool Tahir
Formato: article
Lenguaje:EN
Publicado: IDEA PUBLISHERS 2020
Materias:
H
J
Acceso en línea:https://doaj.org/article/688614f94cba4e4bac171e699ae47e8a
Etiquetas: Agregar Etiqueta
Sin Etiquetas, Sea el primero en etiquetar este registro!
id oai:doaj.org-article:688614f94cba4e4bac171e699ae47e8a
record_format dspace
spelling oai:doaj.org-article:688614f94cba4e4bac171e699ae47e8a2021-11-04T15:45:50ZBe a Man, do not Cry like a Woman: Analyzing Gender Dynamics in Pakistan10.47264/idea.lassij/4.2.282664-8148https://doaj.org/article/688614f94cba4e4bac171e699ae47e8a2020-12-01T00:00:00Zhttps://ideapublishers.org/index.php/lassij/article/view/70https://doaj.org/toc/2664-8148 Contrary to the view that gender is fluid, as concurred by several social scientists, in traditional Pakistani understanding, gender is seen in fixed binaries, i.e., either you are a man or a woman. The third category is known as the third gender in Pakistan. It is interesting to note that although gender is seen as fixed in Pakistani cultures, in informal discussions, varied shades of gender are highlighted by informants based on gender performativity. By drawing on the postmodern feminist theory of gender performativity, this paper does a discourse analysis of informant’s views about gender construction and dynamics in rural Sindh. Ethnographic fieldnotes have been used as primary data to analyze gender nuances implicit in Pakistani men's informal discourse. This paper argues that contrary to unchanging gender identities as endorsed by Pakistan society's patriarchal structure, men dismiss these fixed identities during an informal discussion. Instead, they shuffle gender identities by branding men and women as feminine men and masculine women, respectively, based on their gender performativity. We conclude that irrespective of physical outlook, the power lies in hegemonic forms of agency. Gender relationships and gender performance shape the sexual and gender identity of subjects. Abdul Razaque ChannaTayyaba Batool TahirIDEA PUBLISHERSarticleGenderMasculinityFemininityGender & DiscourseGender PerformanceGender PerformativitySocial SciencesHPolitical scienceJENLiberal Arts and Social Sciences International Journal, Vol 4, Iss 2 (2020)
institution DOAJ
collection DOAJ
language EN
topic Gender
Masculinity
Femininity
Gender & Discourse
Gender Performance
Gender Performativity
Social Sciences
H
Political science
J
spellingShingle Gender
Masculinity
Femininity
Gender & Discourse
Gender Performance
Gender Performativity
Social Sciences
H
Political science
J
Abdul Razaque Channa
Tayyaba Batool Tahir
Be a Man, do not Cry like a Woman: Analyzing Gender Dynamics in Pakistan
description Contrary to the view that gender is fluid, as concurred by several social scientists, in traditional Pakistani understanding, gender is seen in fixed binaries, i.e., either you are a man or a woman. The third category is known as the third gender in Pakistan. It is interesting to note that although gender is seen as fixed in Pakistani cultures, in informal discussions, varied shades of gender are highlighted by informants based on gender performativity. By drawing on the postmodern feminist theory of gender performativity, this paper does a discourse analysis of informant’s views about gender construction and dynamics in rural Sindh. Ethnographic fieldnotes have been used as primary data to analyze gender nuances implicit in Pakistani men's informal discourse. This paper argues that contrary to unchanging gender identities as endorsed by Pakistan society's patriarchal structure, men dismiss these fixed identities during an informal discussion. Instead, they shuffle gender identities by branding men and women as feminine men and masculine women, respectively, based on their gender performativity. We conclude that irrespective of physical outlook, the power lies in hegemonic forms of agency. Gender relationships and gender performance shape the sexual and gender identity of subjects.
format article
author Abdul Razaque Channa
Tayyaba Batool Tahir
author_facet Abdul Razaque Channa
Tayyaba Batool Tahir
author_sort Abdul Razaque Channa
title Be a Man, do not Cry like a Woman: Analyzing Gender Dynamics in Pakistan
title_short Be a Man, do not Cry like a Woman: Analyzing Gender Dynamics in Pakistan
title_full Be a Man, do not Cry like a Woman: Analyzing Gender Dynamics in Pakistan
title_fullStr Be a Man, do not Cry like a Woman: Analyzing Gender Dynamics in Pakistan
title_full_unstemmed Be a Man, do not Cry like a Woman: Analyzing Gender Dynamics in Pakistan
title_sort be a man, do not cry like a woman: analyzing gender dynamics in pakistan
publisher IDEA PUBLISHERS
publishDate 2020
url https://doaj.org/article/688614f94cba4e4bac171e699ae47e8a
work_keys_str_mv AT abdulrazaquechanna beamandonotcrylikeawomananalyzinggenderdynamicsinpakistan
AT tayyababatooltahir beamandonotcrylikeawomananalyzinggenderdynamicsinpakistan
_version_ 1718444718721859584