Toward Islamization of the Non-Visual Arts
In his recent article, "Religious Fascism and Art," Dr. Sa'ad al DTn Ibrahim concludes with these words addressed to all scholars in the visual and nonvisual arts field: "Those who have the 'Islamic alternative or aJtematives' let them be obliged, if they truly believe...
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| Formato: | article |
| Lenguaje: | EN |
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International Institute of Islamic Thought
1989
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| Acceso en línea: | https://doaj.org/article/690d3d12bf774836a8097dfb7cec3429 |
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| Sumario: | In his recent article, "Religious Fascism and Art," Dr. Sa'ad al DTn Ibrahim
concludes with these words addressed to all scholars in the visual and nonvisual
arts field: "Those who have the 'Islamic alternative or aJtematives'
let them be obliged, if they truly believe in the existence of refined standards
for aesthetic creativity different from those available, (let them) endeavor
to present these refinements to society. They have endeavored and succeeded
in recent years in presenting alternatives in economic institutions, services
and investments, which attracted large numbers . . . why do they not do
the same in the arts field?"1
Frantic endeavors at lslarnizing the non-visual arts have reached a highpoint
at the present time. These endeavors are primarily due to the realization of
the grave effect art has on shaping morals and channeling, or swaying them
in certain directions, and to its easy accessibility to, and profound effect on,
emotion and intellect. Many contemporary Islamistsi have found some basis
for Literary theory but have not arrived at one grounded in the Qur'an and
the Sunnah with a view leading to Islamization of the non-visual arts (literature)
and the fine arts as a whole. Although this discussion does not present a
theory, it attempts to draw attention to crucial issues which may invite further
endeavors for the Islamization of these artistic disciplines.
The Present State Of The Arts And Islamic Research
Contributions
The problem oflabeling all kinds of written material "literature," is itself ...
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