Genesis, the Origin, and Darwin's autobiographies

In the first paragraph of his "Recollections", Charles Darwin explains, "I have attempted to write the following account of myself, as if I were a dead man in another world looking back at my own life" (6). As John Sturrock, George Levine, James Olney and Howard Helsinger have va...

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Autor principal: Alexis Harley
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Lenguaje:EN
Publicado: University of Edinburgh 2005
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spelling oai:doaj.org-article:69c129cf379e4c52b28bad643e6488812021-11-23T09:46:01ZGenesis, the Origin, and Darwin's autobiographies1749-9771https://doaj.org/article/69c129cf379e4c52b28bad643e6488812005-12-01T00:00:00Zhttp://www.forumjournal.org/article/view/540https://doaj.org/toc/1749-9771In the first paragraph of his "Recollections", Charles Darwin explains, "I have attempted to write the following account of myself, as if I were a dead man in another world looking back at my own life" (6). As John Sturrock, George Levine, James Olney and Howard Helsinger have variously observed, Darwin's self-construction here rhetorically asserts an objectivity and scientific authority that contradict the realities of autobiographical production (the temptation to fictionalize, the deceitfulness of memory, the absurdity of claiming pure empiricism in the interpretation of a life). More than that, in playing revenant, Darwin makes himself out as transcendental and metaphysical: an otherworldly retrospective narrator with a god's-eye view of his life. He claims not just the authority of the uninvolved, but the authority of the immortal.Alexis HarleyUniversity of EdinburgharticleFine ArtsNLanguage and LiteraturePENForum, Iss 01 (2005)
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collection DOAJ
language EN
topic Fine Arts
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Language and Literature
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spellingShingle Fine Arts
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Language and Literature
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Alexis Harley
Genesis, the Origin, and Darwin's autobiographies
description In the first paragraph of his "Recollections", Charles Darwin explains, "I have attempted to write the following account of myself, as if I were a dead man in another world looking back at my own life" (6). As John Sturrock, George Levine, James Olney and Howard Helsinger have variously observed, Darwin's self-construction here rhetorically asserts an objectivity and scientific authority that contradict the realities of autobiographical production (the temptation to fictionalize, the deceitfulness of memory, the absurdity of claiming pure empiricism in the interpretation of a life). More than that, in playing revenant, Darwin makes himself out as transcendental and metaphysical: an otherworldly retrospective narrator with a god's-eye view of his life. He claims not just the authority of the uninvolved, but the authority of the immortal.
format article
author Alexis Harley
author_facet Alexis Harley
author_sort Alexis Harley
title Genesis, the Origin, and Darwin's autobiographies
title_short Genesis, the Origin, and Darwin's autobiographies
title_full Genesis, the Origin, and Darwin's autobiographies
title_fullStr Genesis, the Origin, and Darwin's autobiographies
title_full_unstemmed Genesis, the Origin, and Darwin's autobiographies
title_sort genesis, the origin, and darwin's autobiographies
publisher University of Edinburgh
publishDate 2005
url https://doaj.org/article/69c129cf379e4c52b28bad643e648881
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