The Transformation of a Historic Tradition

Introduction Some idea of the past is present in every culture, and historical consciousness as an awareness of this past is a distinctive element in total cultural expression. Hence, it would be a mistake to assume that there was no historical consciousness among the Arabs predating Islam. However...

Descripción completa

Guardado en:
Detalles Bibliográficos
Autor principal: Abdulkader I. al Tayob
Formato: article
Lenguaje:EN
Publicado: International Institute of Islamic Thought 1988
Materias:
Acceso en línea:https://doaj.org/article/6a12582db4244a9dbc84d68823094327
Etiquetas: Agregar Etiqueta
Sin Etiquetas, Sea el primero en etiquetar este registro!
id oai:doaj.org-article:6a12582db4244a9dbc84d68823094327
record_format dspace
spelling oai:doaj.org-article:6a12582db4244a9dbc84d688230943272021-12-02T19:40:14ZThe Transformation of a Historic Tradition10.35632/ajis.v5i2.28432690-37332690-3741https://doaj.org/article/6a12582db4244a9dbc84d688230943271988-12-01T00:00:00Zhttps://www.ajis.org/index.php/ajiss/article/view/2843https://doaj.org/toc/2690-3733https://doaj.org/toc/2690-3741 Introduction Some idea of the past is present in every culture, and historical consciousness as an awareness of this past is a distinctive element in total cultural expression. Hence, it would be a mistake to assume that there was no historical consciousness among the Arabs predating Islam. However, it was the religious, political and social transformation of the Arabs through Islam that motivated an extensive interest in the past and its systematic recording. Muslim historians developed the idea of the past they had inherited from pre-Islamic Arabia and expressed it in an extensive historical literature. The study of the past in early Islamic history was motivated and determined by a number of factors. This article seeks to outline some of the important developments which led to a distinctive Islamic historiography. It seeks to do so by an examination of studies conducted on the early Islamic historical tradition. In particular, three fundamental aspects of the different phases of historical writings from pre-Islamic Arabia through the 2nd and 3rd centuries of the Hijrah are investigated: the external form of historical recollection; its subject matter; and the meaning and significance of both the form and the subject matter of historical recollection in the culture. 1. Pre-Islamic Arabia The interest in the past among the pre-Islamic Arabs is best exemplified by the custom of evening tribal gatherings, called majalis, at which the special ... Abdulkader I. al TayobInternational Institute of Islamic ThoughtarticleIslamBP1-253ENAmerican Journal of Islam and Society, Vol 5, Iss 2 (1988)
institution DOAJ
collection DOAJ
language EN
topic Islam
BP1-253
spellingShingle Islam
BP1-253
Abdulkader I. al Tayob
The Transformation of a Historic Tradition
description Introduction Some idea of the past is present in every culture, and historical consciousness as an awareness of this past is a distinctive element in total cultural expression. Hence, it would be a mistake to assume that there was no historical consciousness among the Arabs predating Islam. However, it was the religious, political and social transformation of the Arabs through Islam that motivated an extensive interest in the past and its systematic recording. Muslim historians developed the idea of the past they had inherited from pre-Islamic Arabia and expressed it in an extensive historical literature. The study of the past in early Islamic history was motivated and determined by a number of factors. This article seeks to outline some of the important developments which led to a distinctive Islamic historiography. It seeks to do so by an examination of studies conducted on the early Islamic historical tradition. In particular, three fundamental aspects of the different phases of historical writings from pre-Islamic Arabia through the 2nd and 3rd centuries of the Hijrah are investigated: the external form of historical recollection; its subject matter; and the meaning and significance of both the form and the subject matter of historical recollection in the culture. 1. Pre-Islamic Arabia The interest in the past among the pre-Islamic Arabs is best exemplified by the custom of evening tribal gatherings, called majalis, at which the special ...
format article
author Abdulkader I. al Tayob
author_facet Abdulkader I. al Tayob
author_sort Abdulkader I. al Tayob
title The Transformation of a Historic Tradition
title_short The Transformation of a Historic Tradition
title_full The Transformation of a Historic Tradition
title_fullStr The Transformation of a Historic Tradition
title_full_unstemmed The Transformation of a Historic Tradition
title_sort transformation of a historic tradition
publisher International Institute of Islamic Thought
publishDate 1988
url https://doaj.org/article/6a12582db4244a9dbc84d68823094327
work_keys_str_mv AT abdulkaderialtayob thetransformationofahistorictradition
AT abdulkaderialtayob transformationofahistorictradition
_version_ 1718376267031511040