Pesan Moral dan Nilai Pendidikan dari Simbolik Lemper Raksasa dalam Upacara Adat Rebo Pungkasan

The traditional ceremony of rebo pungkasan is a cultural ritual that has been traditionally carried out by the Javanese people, including the Wonokromo Village community as an expression of gratitude to Allah. This ritual uses lemper raksasa as a special icon that contains moral messages for element...

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Autores principales: Ika Damayanti, Muhammad Shaleh Assingkily, Izzatin Kamala
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Publicado: Institut Agama Islam Negeri (IAIN) Curup 2020
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Acceso en línea:https://doaj.org/article/6a1b719240ef436488a98df49a6eaa8f
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spelling oai:doaj.org-article:6a1b719240ef436488a98df49a6eaa8f2021-11-10T04:55:08ZPesan Moral dan Nilai Pendidikan dari Simbolik Lemper Raksasa dalam Upacara Adat Rebo Pungkasan2548-33902548-340410.29240/belajea.v5i2.1231https://doaj.org/article/6a1b719240ef436488a98df49a6eaa8f2020-12-01T00:00:00Zhttp://journal.iaincurup.ac.id/index.php/belajea/article/view/1231https://doaj.org/toc/2548-3390https://doaj.org/toc/2548-3404The traditional ceremony of rebo pungkasan is a cultural ritual that has been traditionally carried out by the Javanese people, including the Wonokromo Village community as an expression of gratitude to Allah. This ritual uses lemper raksasa as a special icon that contains moral messages for elementary children. The purpose of this paper is to discuss the moral message contained in lemper raksasa  in the traditional ceremony rebo pungkasan for elementary age children. Therefore, as a formulation of the discussion, what moral messages from lemper raksasa for elementary-age children, how the moral message was given and why the tradition is worth preserving. This paper used a qualitative approach with the background of rebo pungkasan carried out by the people of Wonokromo Village, Pleret District, Bantul Regency, DIY. The results of this study indicate that (1) lemper raksasa is symbolically valued moral message to children of primary age, in the form of ‘daun pisang’ (banana leaves) as a symbol of the ‘problem’ learning of children, ‘ketan’ (sticky rice) as a symbol of ‘initial enjoyment’ of children’s learning and minced meat as a symbol of learning to become a ‘provision of life’ of children; (2) the symbolic moral message is given to children by inviting children to rebo pungkasan and to internalize it verbally to each child; (3) to preserve the culture, it is functioned as a means of entertainment, tourism assets, a media of ‘silaturahmi’ and a means of social integrationIka DamayantiMuhammad Shaleh AssingkilyIzzatin KamalaInstitut Agama Islam Negeri (IAIN) Curuparticleelementary age childrenlemper raksasamoral messagesrebo pungkasanEducation (General)L7-991IslamBP1-253IDBelajea: Jurnal Pendidikan Islam, Vol 5, Iss 2, Pp 339-358 (2020)
institution DOAJ
collection DOAJ
language ID
topic elementary age children
lemper raksasa
moral messages
rebo pungkasan
Education (General)
L7-991
Islam
BP1-253
spellingShingle elementary age children
lemper raksasa
moral messages
rebo pungkasan
Education (General)
L7-991
Islam
BP1-253
Ika Damayanti
Muhammad Shaleh Assingkily
Izzatin Kamala
Pesan Moral dan Nilai Pendidikan dari Simbolik Lemper Raksasa dalam Upacara Adat Rebo Pungkasan
description The traditional ceremony of rebo pungkasan is a cultural ritual that has been traditionally carried out by the Javanese people, including the Wonokromo Village community as an expression of gratitude to Allah. This ritual uses lemper raksasa as a special icon that contains moral messages for elementary children. The purpose of this paper is to discuss the moral message contained in lemper raksasa  in the traditional ceremony rebo pungkasan for elementary age children. Therefore, as a formulation of the discussion, what moral messages from lemper raksasa for elementary-age children, how the moral message was given and why the tradition is worth preserving. This paper used a qualitative approach with the background of rebo pungkasan carried out by the people of Wonokromo Village, Pleret District, Bantul Regency, DIY. The results of this study indicate that (1) lemper raksasa is symbolically valued moral message to children of primary age, in the form of ‘daun pisang’ (banana leaves) as a symbol of the ‘problem’ learning of children, ‘ketan’ (sticky rice) as a symbol of ‘initial enjoyment’ of children’s learning and minced meat as a symbol of learning to become a ‘provision of life’ of children; (2) the symbolic moral message is given to children by inviting children to rebo pungkasan and to internalize it verbally to each child; (3) to preserve the culture, it is functioned as a means of entertainment, tourism assets, a media of ‘silaturahmi’ and a means of social integration
format article
author Ika Damayanti
Muhammad Shaleh Assingkily
Izzatin Kamala
author_facet Ika Damayanti
Muhammad Shaleh Assingkily
Izzatin Kamala
author_sort Ika Damayanti
title Pesan Moral dan Nilai Pendidikan dari Simbolik Lemper Raksasa dalam Upacara Adat Rebo Pungkasan
title_short Pesan Moral dan Nilai Pendidikan dari Simbolik Lemper Raksasa dalam Upacara Adat Rebo Pungkasan
title_full Pesan Moral dan Nilai Pendidikan dari Simbolik Lemper Raksasa dalam Upacara Adat Rebo Pungkasan
title_fullStr Pesan Moral dan Nilai Pendidikan dari Simbolik Lemper Raksasa dalam Upacara Adat Rebo Pungkasan
title_full_unstemmed Pesan Moral dan Nilai Pendidikan dari Simbolik Lemper Raksasa dalam Upacara Adat Rebo Pungkasan
title_sort pesan moral dan nilai pendidikan dari simbolik lemper raksasa dalam upacara adat rebo pungkasan
publisher Institut Agama Islam Negeri (IAIN) Curup
publishDate 2020
url https://doaj.org/article/6a1b719240ef436488a98df49a6eaa8f
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AT muhammadshalehassingkily pesanmoraldannilaipendidikandarisimboliklemperraksasadalamupacaraadatrebopungkasan
AT izzatinkamala pesanmoraldannilaipendidikandarisimboliklemperraksasadalamupacaraadatrebopungkasan
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