An Anglo-Syrian Monk: John Wesley's Reception of Pseudo-Macarius

The article offers a methodological reflection on the history of the reception of the works of Pseudo-Macarius (second half of the fourth century AD) in the thought of John Wesley, the English theologian and founder of the Methodist movement. The survey of the state of the art is carried out looking...

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Autor principal:	Fallica Maria
Formato:	article
Lenguaje:	EN
Publicado:	De Gruyter 2021
Materias:	methodism hermeneutics history of historiography reception of early christian texts Religion (General) BL1-50
Acceso en línea:	https://doaj.org/article/6cff1e3a6153421085f52ee5703424ab
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spelling	oai:doaj.org-article:6cff1e3a6153421085f52ee5703424ab2021-12-05T14:11:01ZAn Anglo-Syrian Monk: John Wesley's Reception of Pseudo-Macarius2300-657910.1515/opth-2020-0174https://doaj.org/article/6cff1e3a6153421085f52ee5703424ab2021-09-01T00:00:00Zhttps://doi.org/10.1515/opth-2020-0174https://doaj.org/toc/2300-6579The article offers a methodological reflection on the history of the reception of the works of Pseudo-Macarius (second half of the fourth century AD) in the thought of John Wesley, the English theologian and founder of the Methodist movement. The survey of the state of the art is carried out looking for motives and trends in Wesleyan scholarship. Michel de Certeau’s reflections on “reception” guide the analysis of the presence of Pseudo-Macarius in Wesley.Fallica MariaDe Gruyterarticlemethodismhermeneuticshistory of historiographyreception of early christian textsReligion (General)BL1-50ENOpen Theology, Vol 7, Iss 1, Pp 491-500 (2021)
institution	DOAJ
collection	DOAJ
language	EN
topic	methodism hermeneutics history of historiography reception of early christian texts Religion (General) BL1-50
spellingShingle	methodism hermeneutics history of historiography reception of early christian texts Religion (General) BL1-50 Fallica Maria An Anglo-Syrian Monk: John Wesley's Reception of Pseudo-Macarius
description	The article offers a methodological reflection on the history of the reception of the works of Pseudo-Macarius (second half of the fourth century AD) in the thought of John Wesley, the English theologian and founder of the Methodist movement. The survey of the state of the art is carried out looking for motives and trends in Wesleyan scholarship. Michel de Certeau’s reflections on “reception” guide the analysis of the presence of Pseudo-Macarius in Wesley.
format	article
author	Fallica Maria
author_facet	Fallica Maria
author_sort	Fallica Maria
title	An Anglo-Syrian Monk: John Wesley's Reception of Pseudo-Macarius
title_short	An Anglo-Syrian Monk: John Wesley's Reception of Pseudo-Macarius
title_full	An Anglo-Syrian Monk: John Wesley's Reception of Pseudo-Macarius
title_fullStr	An Anglo-Syrian Monk: John Wesley's Reception of Pseudo-Macarius
title_full_unstemmed	An Anglo-Syrian Monk: John Wesley's Reception of Pseudo-Macarius
title_sort	anglo-syrian monk: john wesley's reception of pseudo-macarius
publisher	De Gruyter
publishDate	2021
url	https://doaj.org/article/6cff1e3a6153421085f52ee5703424ab
work_keys_str_mv	AT fallicamaria ananglosyrianmonkjohnwesleysreceptionofpseudomacarius AT fallicamaria anglosyrianmonkjohnwesleysreceptionofpseudomacarius
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An Anglo-Syrian Monk: John Wesley's Reception of Pseudo-Macarius

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