A Critical Investigation into the Role of Widows in Early Church Life
A critical question to be asked in the modern world is whether or not women should have leadership roles in churches. Saint Paul teaches us that we should have a vision of a church that is unified and which embraces diversity. When he discusses the various gifts of grace within the church in Ephesia...
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| Formato: | article |
| Lenguaje: | EN |
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Africajournals
2022
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| Acceso en línea: | https://doi.org/10.46222/pharosjot.1032 https://doaj.org/article/6ea84aa971a942f389bc32316e0ff909 |
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| Sumario: | A critical question to be asked in the modern world is whether or not women should have leadership roles in churches. Saint Paul teaches us that we should have a vision of a church that is unified and which embraces diversity. When he discusses the various gifts of grace within the church in Ephesians (4:11), he is by no means suggesting that the roles of the gifted are linked to gender. It is however also clear from the holy scriptures that no woman was
selected to be an apostle. Nonetheless, the Eastern Orthodox Church recognizes that there were a number of woman who were equal in status to the apostles, inter-alia, Saint Helena and Saint Mary Magdalene. In the Graeco-Roman world of New Testament Palestine, religion operated in a highly paternalistic and patriarchal society in which there was often much debate on issues of sexuality and the belief that women per se were not suitable to serve in ecclesial roles was commonplace. When it came to widows however, they enjoyed somewhat of a special status and were able to serve in a particular manner which was deemed to be acceptable. The widows in the early Church provide a thought-provoking Christian character, which springs from their innate desire to do good deeds and from their austere practices that point to solid Christian discipleship even though they functioned honorifically. This article investigates what the Didascalia Apostolorum has to say concerning the status and function of widows in early church life. The Order of Widows which existed in the early Church decayed in importance at the advent of the fourth century, as numerous of its functions were adopted
by deaconesses. If we accept that human beings have natures which are created in the imageo Dei, then women are invariably equal in their humanity to men. Why is it then that they are precluded from serving as priests or other ecclesial orders in various denominations? A historical-critical methodology was employed in this brief study making use of literature emanating from academic journals, theological books, early church documents and a range
of online sources. This article hopefully enables the reader to develop a great understanding of early Christian widows as consecrated women, serving the Church and God. |
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