Miguel de Unamuno and F.M. Dostoevsky: Philology, Policy and Religion
In this article we examine Miguel de Unamuno’s reception of Russian literature and show how the Spanish philosopher considered Dostoevsky as the true representative of the Russian soul. In order to understand Unamuno’s reception of Dostoevsky we analyze the main apparitions of the Russian writer in...
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Russian Academy of Sciences. A.M. Gorky Institute of World Literature
2018
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oai:doaj.org-article:72325ef4feb64adaa55dc3902d82b4732021-12-02T18:27:06ZMiguel de Unamuno and F.M. Dostoevsky: Philology, Policy and Religion10.22455/2619-0311-2018-1-148-1672619-03112712-8512https://doaj.org/article/72325ef4feb64adaa55dc3902d82b4732018-06-01T00:00:00Zhttp://dostmirkult.ru/images/DOCT_2018-1a-148-167.pdfhttps://doaj.org/toc/2619-0311https://doaj.org/toc/2712-8512In this article we examine Miguel de Unamuno’s reception of Russian literature and show how the Spanish philosopher considered Dostoevsky as the true representative of the Russian soul. In order to understand Unamuno’s reception of Dostoevsky we analyze the main apparitions of the Russian writer in his work, emphasizing its linguistic and political aspects. Finally, we discuss the question whether Unamuno took as a model for “San Manuel Bueno, Martyr” Dostoevsky’s poem “The Grand Inquisitor”.Jordi MorillasRussian Academy of Sciences. A.M. Gorky Institute of World Literaturearticlemiguel de unamunof.m. dostoevskyspainrussiaspanish civil warSlavic languages. Baltic languages. Albanian languagesPG1-9665ENRUДостоевский и мировая культура: Филологический журнал, Iss 1, Pp 148-167 (2018) |
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miguel de unamuno f.m. dostoevsky spain russia spanish civil war Slavic languages. Baltic languages. Albanian languages PG1-9665 |
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miguel de unamuno f.m. dostoevsky spain russia spanish civil war Slavic languages. Baltic languages. Albanian languages PG1-9665 Jordi Morillas Miguel de Unamuno and F.M. Dostoevsky: Philology, Policy and Religion |
description |
In this article we examine Miguel de Unamuno’s reception of Russian literature and show how the Spanish philosopher considered Dostoevsky as the true representative of the Russian soul. In order to understand Unamuno’s reception of Dostoevsky we analyze the main apparitions of the Russian writer in his work, emphasizing its linguistic and political aspects. Finally, we discuss the question whether Unamuno took as a model for “San Manuel Bueno, Martyr” Dostoevsky’s poem “The Grand Inquisitor”. |
format |
article |
author |
Jordi Morillas |
author_facet |
Jordi Morillas |
author_sort |
Jordi Morillas |
title |
Miguel de Unamuno and F.M. Dostoevsky: Philology, Policy and Religion |
title_short |
Miguel de Unamuno and F.M. Dostoevsky: Philology, Policy and Religion |
title_full |
Miguel de Unamuno and F.M. Dostoevsky: Philology, Policy and Religion |
title_fullStr |
Miguel de Unamuno and F.M. Dostoevsky: Philology, Policy and Religion |
title_full_unstemmed |
Miguel de Unamuno and F.M. Dostoevsky: Philology, Policy and Religion |
title_sort |
miguel de unamuno and f.m. dostoevsky: philology, policy and religion |
publisher |
Russian Academy of Sciences. A.M. Gorky Institute of World Literature |
publishDate |
2018 |
url |
https://doaj.org/article/72325ef4feb64adaa55dc3902d82b473 |
work_keys_str_mv |
AT jordimorillas migueldeunamunoandfmdostoevskyphilologypolicyandreligion |
_version_ |
1718378045395435520 |