Shariacracy and Federal Models in the Era of Globalization

Nigeria has Africa’s largest concentration of Muslims and the world’s largest concentration of black Muslims. As the twenty first century began to unfold, more Muslim states in the Nigerian federation adopted some version of Islamic law, although the country as a whole is supposed to be secularist....

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Autor principal:	Ali M. Mazrui
Formato:	article
Lenguaje:	EN
Publicado:	International Institute of Islamic Thought 2009
Materias:	Islam BP1-253
Acceso en línea:	https://doaj.org/article/724a4e5cc5fd4445bacb68d23e893afe
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spelling	oai:doaj.org-article:724a4e5cc5fd4445bacb68d23e893afe2021-12-02T19:41:40ZShariacracy and Federal Models in the Era of Globalization10.35632/ajis.v26i3.3832690-37332690-3741https://doaj.org/article/724a4e5cc5fd4445bacb68d23e893afe2009-07-01T00:00:00Zhttps://www.ajis.org/index.php/ajiss/article/view/383https://doaj.org/toc/2690-3733https://doaj.org/toc/2690-3741 Nigeria has Africa’s largest concentration of Muslims and the world’s largest concentration of black Muslims. As the twenty first century began to unfold, more Muslim states in the Nigerian federation adopted some version of Islamic law, although the country as a whole is supposed to be secularist. The Shari`ah in northern Nigeria, which became a passionate protest against the political and economic marginalization of northern Muslims, is also sometimes a form of cultural resistance to western education and the wider forces of globalization. One systemic problem posed by shariacracy as a mode of governance is whether a federal system can accommodate theocracy at the state level and still be a secular state at a federal level. Nigeria has a religious form of asymmetrical federalism that contrasts with the linguistic form of asymmetrical federalism successfully practiced in Switzerland. Ali M. MazruiInternational Institute of Islamic ThoughtarticleIslamBP1-253ENAmerican Journal of Islam and Society, Vol 26, Iss 3 (2009)
institution	DOAJ
collection	DOAJ
language	EN
topic	Islam BP1-253
spellingShingle	Islam BP1-253 Ali M. Mazrui Shariacracy and Federal Models in the Era of Globalization
description	Nigeria has Africa’s largest concentration of Muslims and the world’s largest concentration of black Muslims. As the twenty first century began to unfold, more Muslim states in the Nigerian federation adopted some version of Islamic law, although the country as a whole is supposed to be secularist. The Shari`ah in northern Nigeria, which became a passionate protest against the political and economic marginalization of northern Muslims, is also sometimes a form of cultural resistance to western education and the wider forces of globalization. One systemic problem posed by shariacracy as a mode of governance is whether a federal system can accommodate theocracy at the state level and still be a secular state at a federal level. Nigeria has a religious form of asymmetrical federalism that contrasts with the linguistic form of asymmetrical federalism successfully practiced in Switzerland.
format	article
author	Ali M. Mazrui
author_facet	Ali M. Mazrui
author_sort	Ali M. Mazrui
title	Shariacracy and Federal Models in the Era of Globalization
title_short	Shariacracy and Federal Models in the Era of Globalization
title_full	Shariacracy and Federal Models in the Era of Globalization
title_fullStr	Shariacracy and Federal Models in the Era of Globalization
title_full_unstemmed	Shariacracy and Federal Models in the Era of Globalization
title_sort	shariacracy and federal models in the era of globalization
publisher	International Institute of Islamic Thought
publishDate	2009
url	https://doaj.org/article/724a4e5cc5fd4445bacb68d23e893afe
work_keys_str_mv	AT alimmazrui shariacracyandfederalmodelsintheeraofglobalization
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Shariacracy and Federal Models in the Era of Globalization

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