“The Intentional Fallacy”, itself a Fallacy: a Critique of Wimsatt and Beardsley’s “The Intentional Fallacy”

Abstract This research aims to highlight the falsities of William K. Wimsatt and Monroe C. Beardsley’s article “The Intentional Fallacy” (1946). These two New Critics believe that the intention of the author should not be considered when judging the text because the intention of the author is neith...

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Autores principales: Sareh Khosravi, Behzad Barekat
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Publicado: Language Art 2021
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Acceso en línea:https://doaj.org/article/77a325c8c4fe44b1abd2960759d482d2
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spelling oai:doaj.org-article:77a325c8c4fe44b1abd2960759d482d22021-11-26T21:18:35Z“The Intentional Fallacy”, itself a Fallacy: a Critique of Wimsatt and Beardsley’s “The Intentional Fallacy”2476-65262538-271310.22046/LA.2021.11https://doaj.org/article/77a325c8c4fe44b1abd2960759d482d22021-05-01T00:00:00Zhttps://www.languageart.ir/index.php/LA/article/view/166https://doaj.org/toc/2476-6526https://doaj.org/toc/2538-2713Abstract This research aims to highlight the falsities of William K. Wimsatt and Monroe C. Beardsley’s article “The Intentional Fallacy” (1946). These two New Critics believe that the intention of the author should not be considered when judging the text because the intention of the author is neither available nor desirable. The present research questions two of their claims: that the intention is something separate from the textual meaning and that the authorial intention is private and biographical while the poem is public. To refute their claims, the research employs E.D. Hirsch’s concept of verbal meaning. Verbal meaning is simply a special kind of intentional object which he considers to be synonymous with textual meaning. The study goes beyond Hirsch’s ideas and claims that from the moment the author transfers his intention, through language, to the text, it is no longer an intention but the object. Language, according to the New Critics is a proper and reliable medium, so when Wimsatt and Beardsley question the authorial intention, they are actually questioning the very notion of language. Their second claim, that is the private nature of the author’s intention, will be rejected by borrowing T.S. Eliot’s analogy of the poet to a catalyst. Eliot shows that the poet does not include his/her personality traits in the poem. The achievement of this study is a new view toward the authorial intention, a view which is not based on personal and biographical factors but on verbal factors.Sareh KhosraviBehzad BarekatLanguage Artarticleintentional fallacyauthorial intentionnew criticismverbal meaninglanguageLanguage and LiteraturePLanguage. Linguistic theory. Comparative grammarP101-410ARENFARUHunar-i zabān, Vol 6, Iss 2, Pp 77-90 (2021)
institution DOAJ
collection DOAJ
language AR
EN
FA
RU
topic intentional fallacy
authorial intention
new criticism
verbal meaning
language
Language and Literature
P
Language. Linguistic theory. Comparative grammar
P101-410
spellingShingle intentional fallacy
authorial intention
new criticism
verbal meaning
language
Language and Literature
P
Language. Linguistic theory. Comparative grammar
P101-410
Sareh Khosravi
Behzad Barekat
“The Intentional Fallacy”, itself a Fallacy: a Critique of Wimsatt and Beardsley’s “The Intentional Fallacy”
description Abstract This research aims to highlight the falsities of William K. Wimsatt and Monroe C. Beardsley’s article “The Intentional Fallacy” (1946). These two New Critics believe that the intention of the author should not be considered when judging the text because the intention of the author is neither available nor desirable. The present research questions two of their claims: that the intention is something separate from the textual meaning and that the authorial intention is private and biographical while the poem is public. To refute their claims, the research employs E.D. Hirsch’s concept of verbal meaning. Verbal meaning is simply a special kind of intentional object which he considers to be synonymous with textual meaning. The study goes beyond Hirsch’s ideas and claims that from the moment the author transfers his intention, through language, to the text, it is no longer an intention but the object. Language, according to the New Critics is a proper and reliable medium, so when Wimsatt and Beardsley question the authorial intention, they are actually questioning the very notion of language. Their second claim, that is the private nature of the author’s intention, will be rejected by borrowing T.S. Eliot’s analogy of the poet to a catalyst. Eliot shows that the poet does not include his/her personality traits in the poem. The achievement of this study is a new view toward the authorial intention, a view which is not based on personal and biographical factors but on verbal factors.
format article
author Sareh Khosravi
Behzad Barekat
author_facet Sareh Khosravi
Behzad Barekat
author_sort Sareh Khosravi
title “The Intentional Fallacy”, itself a Fallacy: a Critique of Wimsatt and Beardsley’s “The Intentional Fallacy”
title_short “The Intentional Fallacy”, itself a Fallacy: a Critique of Wimsatt and Beardsley’s “The Intentional Fallacy”
title_full “The Intentional Fallacy”, itself a Fallacy: a Critique of Wimsatt and Beardsley’s “The Intentional Fallacy”
title_fullStr “The Intentional Fallacy”, itself a Fallacy: a Critique of Wimsatt and Beardsley’s “The Intentional Fallacy”
title_full_unstemmed “The Intentional Fallacy”, itself a Fallacy: a Critique of Wimsatt and Beardsley’s “The Intentional Fallacy”
title_sort “the intentional fallacy”, itself a fallacy: a critique of wimsatt and beardsley’s “the intentional fallacy”
publisher Language Art
publishDate 2021
url https://doaj.org/article/77a325c8c4fe44b1abd2960759d482d2
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