The Rise of the "Other" and the Fall of the "Self":from Hegel to Derrida

Since time immemorial, due to its metaphysically grounded perspective, western philosophy has not been able to detach itself from the egoistic outlook, and thus, the interaction with the "other” had no role in this philosophy. The world has always been interpreted from the perspective of "...

Descripción completa

Guardado en:

Detalles Bibliográficos
Autores principales:	Mohammad Asghari, Bayan Karimy
Formato:	article
Lenguaje:	EN FA
Publicado:	University of Tabriz 2021
Materias:	the other the self ethics hegel derrida Philosophy (General) B1-5802
Acceso en línea:	https://doaj.org/article/783312818dfb4704a3e1c24b5435f454
Etiquetas:	Agregar Etiqueta Sin Etiquetas, Sea el primero en etiquetar este registro!

id	oai:doaj.org-article:783312818dfb4704a3e1c24b5435f454
record_format	dspace
spelling	oai:doaj.org-article:783312818dfb4704a3e1c24b5435f4542021-11-29T06:23:05ZThe Rise of the "Other" and the Fall of the "Self":from Hegel to Derrida2251-79602423-441910.22034/jpiut.2021.46252.2844https://doaj.org/article/783312818dfb4704a3e1c24b5435f4542021-10-01T00:00:00Zhttps://philosophy.tabrizu.ac.ir/article_13351_fd1f389ce389318d72eb57d70b2fe3b0.pdfhttps://doaj.org/toc/2251-7960https://doaj.org/toc/2423-4419Since time immemorial, due to its metaphysically grounded perspective, western philosophy has not been able to detach itself from the egoistic outlook, and thus, the interaction with the "other” had no role in this philosophy. The world has always been interpreted from the perspective of "self" ignoring the "other". Reviewing this mode of thought from Ancient Greece to Modern Age, one can reveal a kind of repression and forgetfulness of "alterity" and difference which Levinas has well highlighted in his philosophy. The very foundation of this egoism can be traced back to the Socratic slogan "know yourself”. In the same spirit, a kind of self-centered moral philosophy has been developed, the clear example of which is Kant's ethics. In line with Hegelian tradition of recognition, contemporary thinkers have redefined ethics and politics and acknowledged the constitutional dependence of the “self” on the "other." Based on the coordinates of their thought as well as the historical condition of their own time in the formation of subjectivity, these thinkers have criticized the neglect of the “other”. Hegel's role in underlining the importance of the vital status of the “other” is unique. Hegel bridges all post-Hegelian currents on the concept of “Other”. Then, in the present essay, we seek to show that since Hegel’s time up to Derrida, we have been witness to the rise of “Other” and the fall of “Self”.Mohammad AsghariBayan KarimyUniversity of Tabrizarticlethe otherthe selfethicshegelderridaPhilosophy (General)B1-5802ENFAPhilosophical Investigations, Vol 15, Iss 36, Pp 228-244 (2021)
institution	DOAJ
collection	DOAJ
language	EN FA
topic	the other the self ethics hegel derrida Philosophy (General) B1-5802
spellingShingle	the other the self ethics hegel derrida Philosophy (General) B1-5802 Mohammad Asghari Bayan Karimy The Rise of the "Other" and the Fall of the "Self":from Hegel to Derrida
description	Since time immemorial, due to its metaphysically grounded perspective, western philosophy has not been able to detach itself from the egoistic outlook, and thus, the interaction with the "other” had no role in this philosophy. The world has always been interpreted from the perspective of "self" ignoring the "other". Reviewing this mode of thought from Ancient Greece to Modern Age, one can reveal a kind of repression and forgetfulness of "alterity" and difference which Levinas has well highlighted in his philosophy. The very foundation of this egoism can be traced back to the Socratic slogan "know yourself”. In the same spirit, a kind of self-centered moral philosophy has been developed, the clear example of which is Kant's ethics. In line with Hegelian tradition of recognition, contemporary thinkers have redefined ethics and politics and acknowledged the constitutional dependence of the “self” on the "other." Based on the coordinates of their thought as well as the historical condition of their own time in the formation of subjectivity, these thinkers have criticized the neglect of the “other”. Hegel's role in underlining the importance of the vital status of the “other” is unique. Hegel bridges all post-Hegelian currents on the concept of “Other”. Then, in the present essay, we seek to show that since Hegel’s time up to Derrida, we have been witness to the rise of “Other” and the fall of “Self”.
format	article
author	Mohammad Asghari Bayan Karimy
author_facet	Mohammad Asghari Bayan Karimy
author_sort	Mohammad Asghari
title	The Rise of the "Other" and the Fall of the "Self":from Hegel to Derrida
title_short	The Rise of the "Other" and the Fall of the "Self":from Hegel to Derrida
title_full	The Rise of the "Other" and the Fall of the "Self":from Hegel to Derrida
title_fullStr	The Rise of the "Other" and the Fall of the "Self":from Hegel to Derrida
title_full_unstemmed	The Rise of the "Other" and the Fall of the "Self":from Hegel to Derrida
title_sort	rise of the "other" and the fall of the "self":from hegel to derrida
publisher	University of Tabriz
publishDate	2021
url	https://doaj.org/article/783312818dfb4704a3e1c24b5435f454
work_keys_str_mv	AT mohammadasghari theriseoftheotherandthefalloftheselffromhegeltoderrida AT bayankarimy theriseoftheotherandthefalloftheselffromhegeltoderrida AT mohammadasghari riseoftheotherandthefalloftheselffromhegeltoderrida AT bayankarimy riseoftheotherandthefalloftheselffromhegeltoderrida
_version_	1718407533481164800

The Rise of the "Other" and the Fall of the "Self":from Hegel to Derrida

Ejemplares similares