On the Limitation and Openendedness of the Shari‘ah’s Necessary Universals
The claim that the necessary universals (al-kullīyāt al-ḍarūrīyah) of the Shari‘ah are limited to five values (viz., religion, life, intellect, progeny, and property) is a subject of debate. Some scholars argue in favor of it, while others assert that this category should be open-ended. This argume...
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International Institute of Islamic Thought
2016
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oai:doaj.org-article:7992752a28b54b00a1edffbe61bbd26f2021-12-02T19:41:16ZOn the Limitation and Openendedness of the Shari‘ah’s Necessary Universals10.35632/ajis.v33i2.2332690-37332690-3741https://doaj.org/article/7992752a28b54b00a1edffbe61bbd26f2016-04-01T00:00:00Zhttps://www.ajis.org/index.php/ajiss/article/view/233https://doaj.org/toc/2690-3733https://doaj.org/toc/2690-3741 The claim that the necessary universals (al-kullīyāt al-ḍarūrīyah) of the Shari‘ah are limited to five values (viz., religion, life, intellect, progeny, and property) is a subject of debate. Some scholars argue in favor of it, while others assert that this category should be open-ended. This argument started as early as the classical period and has, in the modern period, continued to elicit more divergent opinions. This study seeks to critically examine the viewpoints of various modern scholars/writers, especially those who oppose this limitation. It shall establish that these five values represent humanity’s basic needs perfectly. As such, other values that have been proposed can only be regarded either as means or as complements in relation to them. AbdulHameed Badmas YusufInternational Institute of Islamic ThoughtarticleIslamBP1-253ENAmerican Journal of Islam and Society, Vol 33, Iss 2 (2016) |
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DOAJ |
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DOAJ |
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EN |
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Islam BP1-253 |
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Islam BP1-253 AbdulHameed Badmas Yusuf On the Limitation and Openendedness of the Shari‘ah’s Necessary Universals |
| description |
The claim that the necessary universals (al-kullīyāt al-ḍarūrīyah) of the Shari‘ah are limited to five values (viz., religion, life, intellect, progeny, and property) is a subject of debate. Some scholars argue in favor of it, while others assert that this category should be open-ended. This argument started as early as the classical period and has, in the modern period, continued to elicit more divergent
opinions. This study seeks to critically examine the viewpoints of various modern scholars/writers, especially those who oppose this limitation. It shall establish that these five values represent humanity’s basic needs perfectly. As such, other values that have been proposed can only be regarded either as means or as complements in relation to them.
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| format |
article |
| author |
AbdulHameed Badmas Yusuf |
| author_facet |
AbdulHameed Badmas Yusuf |
| author_sort |
AbdulHameed Badmas Yusuf |
| title |
On the Limitation and Openendedness of the Shari‘ah’s Necessary Universals |
| title_short |
On the Limitation and Openendedness of the Shari‘ah’s Necessary Universals |
| title_full |
On the Limitation and Openendedness of the Shari‘ah’s Necessary Universals |
| title_fullStr |
On the Limitation and Openendedness of the Shari‘ah’s Necessary Universals |
| title_full_unstemmed |
On the Limitation and Openendedness of the Shari‘ah’s Necessary Universals |
| title_sort |
on the limitation and openendedness of the shari‘ah’s necessary universals |
| publisher |
International Institute of Islamic Thought |
| publishDate |
2016 |
| url |
https://doaj.org/article/7992752a28b54b00a1edffbe61bbd26f |
| work_keys_str_mv |
AT abdulhameedbadmasyusuf onthelimitationandopenendednessoftheshariahsnecessaryuniversals |
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1718376210109562880 |