PRIVATIZATION AND THE ETHICS OF ISLAM
Current privatization efforts dwarf all which have gone before. In general, the “less developed” nations, including peoples of the Muslim faith, seem to have attracted the advocates of privatization. Disturbing results are obtained when the substance and process of privatization are juxtaposed to t...
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| Formato: | article |
| Lenguaje: | EN |
| Publicado: |
International Institute of Islamic Thought
1997
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| Acceso en línea: | https://doaj.org/article/7a6ba58b2a2e4d77a7020487c6fa69d6 |
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| Sumario: | Current privatization efforts dwarf all which have gone before. In general,
the “less developed” nations, including peoples of the Muslim faith,
seem to have attracted the advocates of privatization. Disturbing results
are obtained when the substance and process of privatization are juxtaposed
to the teaching of Islam.
In certain cases, privatization may result in the transfer of wealth from
relatively weak hands (i.e., from the debtor governments of the less
developed nations) to relatively strong hands (i.e., consortia of intemational
entrepreneurs). Islam teaches the opposite: It recognizes the right
of the less able in the wealth of those who have greater ability or the
opportunity to produce greater wealth (Mirakhor, 1989).
The outcomes of privatization are important to peace and security.
Consequently, the emergence of privatization as a cat’s paw in political
discourse is not a good omen. For example, Abdelhak Benhamouda,
Algeria’s labor leader, “opposes any privatizations undertaken on the
‘back‘ of the workers and demanded (sic) ‘guarantees’ from the govemment”
(AFX News, 1995).
The article defines privatization and discusses its structural and operational
problems in light of religious imperatives ...
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