PRIVATIZATION AND THE ETHICS OF ISLAM
Current privatization efforts dwarf all which have gone before. In general, the “less developed” nations, including peoples of the Muslim faith, seem to have attracted the advocates of privatization. Disturbing results are obtained when the substance and process of privatization are juxtaposed to t...
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International Institute of Islamic Thought
1997
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oai:doaj.org-article:7a6ba58b2a2e4d77a7020487c6fa69d62021-12-02T19:41:18ZPRIVATIZATION AND THE ETHICS OF ISLAM10.35632/ajis.v14i2.22432690-37332690-3741https://doaj.org/article/7a6ba58b2a2e4d77a7020487c6fa69d61997-07-01T00:00:00Zhttps://www.ajis.org/index.php/ajiss/article/view/2243https://doaj.org/toc/2690-3733https://doaj.org/toc/2690-3741 Current privatization efforts dwarf all which have gone before. In general, the “less developed” nations, including peoples of the Muslim faith, seem to have attracted the advocates of privatization. Disturbing results are obtained when the substance and process of privatization are juxtaposed to the teaching of Islam. In certain cases, privatization may result in the transfer of wealth from relatively weak hands (i.e., from the debtor governments of the less developed nations) to relatively strong hands (i.e., consortia of intemational entrepreneurs). Islam teaches the opposite: It recognizes the right of the less able in the wealth of those who have greater ability or the opportunity to produce greater wealth (Mirakhor, 1989). The outcomes of privatization are important to peace and security. Consequently, the emergence of privatization as a cat’s paw in political discourse is not a good omen. For example, Abdelhak Benhamouda, Algeria’s labor leader, “opposes any privatizations undertaken on the ‘back‘ of the workers and demanded (sic) ‘guarantees’ from the govemment” (AFX News, 1995). The article defines privatization and discusses its structural and operational problems in light of religious imperatives ... Felix PomeranzInternational Institute of Islamic ThoughtarticleIslamBP1-253ENAmerican Journal of Islam and Society, Vol 14, Iss 2 (1997) |
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Islam BP1-253 Felix Pomeranz PRIVATIZATION AND THE ETHICS OF ISLAM |
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Current privatization efforts dwarf all which have gone before. In general,
the “less developed” nations, including peoples of the Muslim faith,
seem to have attracted the advocates of privatization. Disturbing results
are obtained when the substance and process of privatization are juxtaposed
to the teaching of Islam.
In certain cases, privatization may result in the transfer of wealth from
relatively weak hands (i.e., from the debtor governments of the less
developed nations) to relatively strong hands (i.e., consortia of intemational
entrepreneurs). Islam teaches the opposite: It recognizes the right
of the less able in the wealth of those who have greater ability or the
opportunity to produce greater wealth (Mirakhor, 1989).
The outcomes of privatization are important to peace and security.
Consequently, the emergence of privatization as a cat’s paw in political
discourse is not a good omen. For example, Abdelhak Benhamouda,
Algeria’s labor leader, “opposes any privatizations undertaken on the
‘back‘ of the workers and demanded (sic) ‘guarantees’ from the govemment”
(AFX News, 1995).
The article defines privatization and discusses its structural and operational
problems in light of religious imperatives ...
|
format |
article |
author |
Felix Pomeranz |
author_facet |
Felix Pomeranz |
author_sort |
Felix Pomeranz |
title |
PRIVATIZATION AND THE ETHICS OF ISLAM |
title_short |
PRIVATIZATION AND THE ETHICS OF ISLAM |
title_full |
PRIVATIZATION AND THE ETHICS OF ISLAM |
title_fullStr |
PRIVATIZATION AND THE ETHICS OF ISLAM |
title_full_unstemmed |
PRIVATIZATION AND THE ETHICS OF ISLAM |
title_sort |
privatization and the ethics of islam |
publisher |
International Institute of Islamic Thought |
publishDate |
1997 |
url |
https://doaj.org/article/7a6ba58b2a2e4d77a7020487c6fa69d6 |
work_keys_str_mv |
AT felixpomeranz privatizationandtheethicsofislam |
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