Neutrality in religiosity studies in Indonesia
Religiosity studies in Indonesia is an interesting topic; however, one of the biggest challenges in studying religiosity in Indonesia is the neutrality of the researcher regardless of their attitudes toward religion. This editorial note will explore the meaning of neutrality in religiosity studies....
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Konsorsium Psikologi Ilmiah Nusantara
2021
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oai:doaj.org-article:7af918e4ec884c81aa5260df14295b332021-11-07T00:26:08ZNeutrality in religiosity studies in Indonesia10.24854/jpu5682088-42302580-1228https://doaj.org/article/7af918e4ec884c81aa5260df14295b332021-11-01T00:00:00Zhttps://publication.k-pin.org/index.php/jpu/article/view/568https://doaj.org/toc/2088-4230https://doaj.org/toc/2580-1228 Religiosity studies in Indonesia is an interesting topic; however, one of the biggest challenges in studying religiosity in Indonesia is the neutrality of the researcher regardless of their attitudes toward religion. This editorial note will explore the meaning of neutrality in religiosity studies. Specifically, it emphasizes the responsibility of the researchers to understand the complexity of religion by acknowledging that religion can have a positive impact and/or negative effect on believers. Furthermore, the present note describes how studies on the psychology of religion in Indonesia can contribute to the body of knowledge not only at the local level, but also at the global context. Subhan El HafizKonsorsium Psikologi Ilmiah NusantaraarticleIndonesianeutrality in religious studiesreligionreligiosityPsychologyBF1-990Social SciencesHENIDJurnal Psikologi Ulayat: Indonesian Journal of Indigenous Psychology (2021) |
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Indonesia neutrality in religious studies religion religiosity Psychology BF1-990 Social Sciences H |
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Indonesia neutrality in religious studies religion religiosity Psychology BF1-990 Social Sciences H Subhan El Hafiz Neutrality in religiosity studies in Indonesia |
description |
Religiosity studies in Indonesia is an interesting topic; however, one of the biggest challenges in studying religiosity in Indonesia is the neutrality of the researcher regardless of their attitudes toward religion. This editorial note will explore the meaning of neutrality in religiosity studies. Specifically, it emphasizes the responsibility of the researchers to understand the complexity of religion by acknowledging that religion can have a positive impact and/or negative effect on believers. Furthermore, the present note describes how studies on the psychology of religion in Indonesia can contribute to the body of knowledge not only at the local level, but also at the global context.
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format |
article |
author |
Subhan El Hafiz |
author_facet |
Subhan El Hafiz |
author_sort |
Subhan El Hafiz |
title |
Neutrality in religiosity studies in Indonesia |
title_short |
Neutrality in religiosity studies in Indonesia |
title_full |
Neutrality in religiosity studies in Indonesia |
title_fullStr |
Neutrality in religiosity studies in Indonesia |
title_full_unstemmed |
Neutrality in religiosity studies in Indonesia |
title_sort |
neutrality in religiosity studies in indonesia |
publisher |
Konsorsium Psikologi Ilmiah Nusantara |
publishDate |
2021 |
url |
https://doaj.org/article/7af918e4ec884c81aa5260df14295b33 |
work_keys_str_mv |
AT subhanelhafiz neutralityinreligiositystudiesinindonesia |
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1718443618555920384 |