La hora de los benditos. Religión, eclesiología y debates estéticos en los años peronistas

Most praiseworthy hypotheses which try to explain the relations between Catholicism and Peronism, specially the reasons of their violent rupture in 1955, have pointed out Peron’s incapacity to understand the logic ruling the Church. Constant unsuccessful demands for explicit support to his governmen...

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Autor principal:	José A. Zanca
Formato:	article
Lenguaje:	EN FR PT
Publicado:	Centre de Recherches sur les Mondes Américains 2008
Materias:	Argentina catholic writers catholicism ecclesiology Maritain peronism Anthropology GN1-890 Latin America. Spanish America F1201-3799
Acceso en línea:	https://doaj.org/article/7b8390f606af4dcb930a7b4d03bc0740
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id	oai:doaj.org-article:7b8390f606af4dcb930a7b4d03bc0740
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spelling	oai:doaj.org-article:7b8390f606af4dcb930a7b4d03bc07402021-12-02T10:28:28ZLa hora de los benditos. Religión, eclesiología y debates estéticos en los años peronistas1626-025210.4000/nuevomundo.30535https://doaj.org/article/7b8390f606af4dcb930a7b4d03bc07402008-04-01T00:00:00Zhttp://journals.openedition.org/nuevomundo/30535https://doaj.org/toc/1626-0252Most praiseworthy hypotheses which try to explain the relations between Catholicism and Peronism, specially the reasons of their violent rupture in 1955, have pointed out Peron’s incapacity to understand the logic ruling the Church. Constant unsuccessful demands for explicit support to his government, among other reasons, would have put Catholics in “the others” side in the friend-enemy duality of the early Peronism discourse. The aim of this paper is to analyse the changes that took place in the catholic field during the ten-year peronist government, taking intellectuals as subjects in the complex catholic culture. This paper is based on the hypothesis that these changes were part of the process of secularization which hindered the hierarchy from wielding their full authority in 1955, and from stopping the conflict. The areas in which these changes occurred were varied: from the debates on the ideal relation between Church and State to the debates on the aesthetic the new generation of “catholic” writers -such as Graham Greene, Evelyn Waugh and Julian Green- offered. This paper intends to demonstrate that these changes were related to a new ecclesiology, which would need to include the catholic public opinion, and to a more humanist anthropology, as in the European personalism thought.José A. ZancaCentre de Recherches sur les Mondes AméricainsarticleArgentinacatholic writerscatholicismecclesiologyMaritainperonismAnthropologyGN1-890Latin America. Spanish AmericaF1201-3799ENFRPTNuevo mundo - Mundos Nuevos (2008)
institution	DOAJ
collection	DOAJ
language	EN FR PT
topic	Argentina catholic writers catholicism ecclesiology Maritain peronism Anthropology GN1-890 Latin America. Spanish America F1201-3799
spellingShingle	Argentina catholic writers catholicism ecclesiology Maritain peronism Anthropology GN1-890 Latin America. Spanish America F1201-3799 José A. Zanca La hora de los benditos. Religión, eclesiología y debates estéticos en los años peronistas
description	Most praiseworthy hypotheses which try to explain the relations between Catholicism and Peronism, specially the reasons of their violent rupture in 1955, have pointed out Peron’s incapacity to understand the logic ruling the Church. Constant unsuccessful demands for explicit support to his government, among other reasons, would have put Catholics in “the others” side in the friend-enemy duality of the early Peronism discourse. The aim of this paper is to analyse the changes that took place in the catholic field during the ten-year peronist government, taking intellectuals as subjects in the complex catholic culture. This paper is based on the hypothesis that these changes were part of the process of secularization which hindered the hierarchy from wielding their full authority in 1955, and from stopping the conflict. The areas in which these changes occurred were varied: from the debates on the ideal relation between Church and State to the debates on the aesthetic the new generation of “catholic” writers -such as Graham Greene, Evelyn Waugh and Julian Green- offered. This paper intends to demonstrate that these changes were related to a new ecclesiology, which would need to include the catholic public opinion, and to a more humanist anthropology, as in the European personalism thought.
format	article
author	José A. Zanca
author_facet	José A. Zanca
author_sort	José A. Zanca
title	La hora de los benditos. Religión, eclesiología y debates estéticos en los años peronistas
title_short	La hora de los benditos. Religión, eclesiología y debates estéticos en los años peronistas
title_full	La hora de los benditos. Religión, eclesiología y debates estéticos en los años peronistas
title_fullStr	La hora de los benditos. Religión, eclesiología y debates estéticos en los años peronistas
title_full_unstemmed	La hora de los benditos. Religión, eclesiología y debates estéticos en los años peronistas
title_sort	la hora de los benditos. religión, eclesiología y debates estéticos en los años peronistas
publisher	Centre de Recherches sur les Mondes Américains
publishDate	2008
url	https://doaj.org/article/7b8390f606af4dcb930a7b4d03bc0740
work_keys_str_mv	AT joseazanca lahoradelosbenditosreligioneclesiologiaydebatesesteticosenlosanosperonistas
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La hora de los benditos. Religión, eclesiología y debates estéticos en los años peronistas

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