The Situation of Women in the Sāssānīān Social System in the Post-Mazdak Era and Its Impact on the Writing of the Ardāvīrāfnāme
According to the content of jurisprudential and legal books compiled during the Sāssānīān period and according to scholars of this field, gender is one of the basis and criteria that make a difference between the legal status of individuals in society, as the duties and rights of women in social str...
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| Autores principales: | , |
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| Formato: | article |
| Lenguaje: | FA |
| Publicado: |
Alzahra University
2021
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| Materias: | |
| Acceso en línea: | https://doaj.org/article/7be02650dbc54aeebc377fe794fc154f |
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| Sumario: | According to the content of jurisprudential and legal books compiled during the Sāssānīān period and according to scholars of this field, gender is one of the basis and criteria that make a difference between the legal status of individuals in society, as the duties and rights of women in social structures and institutions in accordance with legal laws, show the inferior position of women to men. This superiority of men over women in the content of some texts of this period, such as the text of Ardāvīrāfnāme, belonging to the sixth century AD and the reign of Ḵosrow Anūšīrvān (539-579 AD), is quite evident. Most of the content of this prophetic text refers to the description of the hellish punishments of women who have failed or committed sins in the field of family and marital relations. On the other hand, we know that Mazdak had a special and, of course, deconstructive view of women. The official sources of the Sassanid’s have negatively assessed Mazdak's slogans and goals about women. But following Mazdak's special approach to women in society, under the slogan of equality for all, women were granted freedoms that resulted in norm-breaking behavior by people, generally in the lower classes of society, which ultimately led to disorder and corruption. In this article, an attempt is made based on Avestan, Pahlavi, Persian, and Arabic sources in the heart of the Iranian social system, to introduce the production of the text of Ardavirafnameh as a corrective reaction by religious men and government officials against the irregularities and corruption caused by the dissemination of Mazdaki teachings in the Iranian society. It was understood that the production of this text was a corrective and purposeful action in the direction of Ḵosrow Anūšīrvān's social reforms to restore order in the society after Mazdak’s uprising. |
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