Wojna sprawiedliwa versus wojna święta

Just war versus holy war. The doctrinal issues of the historical confrontation In the first part of their article, the Authors outline the relations between the meaning of realism, pacifism, and the notion of just war. They claim that the premises of realism and pacifism are included in the noti...

Descripción completa

Guardado en:

Detalles Bibliográficos
Autores principales:	Zbigniew Rau, Tomasz Tulejski
Formato:	article
Lenguaje:	EN PL
Publicado:	Ksiegarnia Akademicka Publishing 2013
Materias:	wojna sprawiedliwa święta wojna Law K Political science J
Acceso en línea:	https://doaj.org/article/7d70c738f5db4d7095846b251c674576
Etiquetas:	Agregar Etiqueta Sin Etiquetas, Sea el primero en etiquetar este registro!

id	oai:doaj.org-article:7d70c738f5db4d7095846b251c674576
record_format	dspace
spelling	oai:doaj.org-article:7d70c738f5db4d7095846b251c6745762021-11-27T13:17:40ZWojna sprawiedliwa versus wojna święta10.12797/Politeja.10.2013.26.011733-67162391-6737https://doaj.org/article/7d70c738f5db4d7095846b251c6745762013-05-01T00:00:00Zhttps://journals.akademicka.pl/politeja/article/view/3144https://doaj.org/toc/1733-6716https://doaj.org/toc/2391-6737 Just war versus holy war. The doctrinal issues of the historical confrontation In the first part of their article, the Authors outline the relations between the meaning of realism, pacifism, and the notion of just war. They claim that the premises of realism and pacifism are included in the notion of just war and analyze the content of the latter as stated by the ancient as well as medieval Christian tradition. It includes the insights of Aristotle, Cicero, Augustine, Aquinas, and others. The notion of just war that all these thinkers supported had a universal dimension and combined the justified reasons for war, the way it should be conducted and its true end which was the lasting and just peace. The Authors indicate that in the Middle Ages this notion was radically challenged by the idea of holy war. The thinkers who promoted it (Guibert of Nogent, Robert the Monk, Bernard of Clairvaux) rejected the universal normative force of the notion of just war. In fact, they applied it exclusively to the relations among Christian nations. Those who were not Christians, that is, Muslims as well as pagans, were to be considered not the subjects of war efforts but rather their objects. As such, they were to be defeated and destroyed, as the Muslims confronted by the crusaders or to be converted to Christianity by force as the Northern and Eastern European pagans invaded by the Teutonic Order. Zbigniew RauTomasz TulejskiKsiegarnia Akademicka Publishingarticlewojna sprawiedliwaświęta wojnaLawKPolitical scienceJENPLPoliteja, Vol 10, Iss 4(26) (2013)
institution	DOAJ
collection	DOAJ
language	EN PL
topic	wojna sprawiedliwa święta wojna Law K Political science J
spellingShingle	wojna sprawiedliwa święta wojna Law K Political science J Zbigniew Rau Tomasz Tulejski Wojna sprawiedliwa versus wojna święta
description	Just war versus holy war. The doctrinal issues of the historical confrontation In the first part of their article, the Authors outline the relations between the meaning of realism, pacifism, and the notion of just war. They claim that the premises of realism and pacifism are included in the notion of just war and analyze the content of the latter as stated by the ancient as well as medieval Christian tradition. It includes the insights of Aristotle, Cicero, Augustine, Aquinas, and others. The notion of just war that all these thinkers supported had a universal dimension and combined the justified reasons for war, the way it should be conducted and its true end which was the lasting and just peace. The Authors indicate that in the Middle Ages this notion was radically challenged by the idea of holy war. The thinkers who promoted it (Guibert of Nogent, Robert the Monk, Bernard of Clairvaux) rejected the universal normative force of the notion of just war. In fact, they applied it exclusively to the relations among Christian nations. Those who were not Christians, that is, Muslims as well as pagans, were to be considered not the subjects of war efforts but rather their objects. As such, they were to be defeated and destroyed, as the Muslims confronted by the crusaders or to be converted to Christianity by force as the Northern and Eastern European pagans invaded by the Teutonic Order.
format	article
author	Zbigniew Rau Tomasz Tulejski
author_facet	Zbigniew Rau Tomasz Tulejski
author_sort	Zbigniew Rau
title	Wojna sprawiedliwa versus wojna święta
title_short	Wojna sprawiedliwa versus wojna święta
title_full	Wojna sprawiedliwa versus wojna święta
title_fullStr	Wojna sprawiedliwa versus wojna święta
title_full_unstemmed	Wojna sprawiedliwa versus wojna święta
title_sort	wojna sprawiedliwa versus wojna święta
publisher	Ksiegarnia Akademicka Publishing
publishDate	2013
url	https://doaj.org/article/7d70c738f5db4d7095846b251c674576
work_keys_str_mv	AT zbigniewrau wojnasprawiedliwaversuswojnaswieta AT tomasztulejski wojnasprawiedliwaversuswojnaswieta
_version_	1718408568779046912

Wojna sprawiedliwa versus wojna święta

Ejemplares similares