Radical Skin, Moderate Masks: De-radicalising the Muslim and Racism in Post-racial Societies
The tone of this book is set on its first page. As the second plane collided with the World Trade Center on September 11, 2001, Yassir Morsi whispered to himself: what have we done? (3). The rest of the book responds to this whisper; it deconstructs the utterance as the scene of a colonial interpel...
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International Institute of Islamic Thought
2019
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oai:doaj.org-article:7eb19a8e6192416b833708fbffd016bf2021-12-02T17:28:21ZRadical Skin, Moderate Masks: De-radicalising the Muslim and Racism in Post-racial Societies10.35632/ajis.v36i1.6892690-37332690-3741https://doaj.org/article/7eb19a8e6192416b833708fbffd016bf2019-01-01T00:00:00Zhttps://www.ajis.org/index.php/ajiss/article/view/689https://doaj.org/toc/2690-3733https://doaj.org/toc/2690-3741 The tone of this book is set on its first page. As the second plane collided with the World Trade Center on September 11, 2001, Yassir Morsi whispered to himself: what have we done? (3). The rest of the book responds to this whisper; it deconstructs the utterance as the scene of a colonial interpellation and tracks out the political permutations available within it. Ultimately Morsi’s effort is to de-naturalize (bring into view, render explicit) the powerful, racialized psychodynamics of that moment in which, as he writes, “I knew of a responsible Other.” Basit Kareem IqbalInternational Institute of Islamic ThoughtarticleIslamBP1-253ENAmerican Journal of Islam and Society, Vol 36, Iss 1 (2019) |
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Islam BP1-253 |
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Islam BP1-253 Basit Kareem Iqbal Radical Skin, Moderate Masks: De-radicalising the Muslim and Racism in Post-racial Societies |
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The tone of this book is set on its first page. As the second plane collided with the World Trade Center on September 11, 2001, Yassir Morsi whispered to himself: what have we done? (3). The rest of the book responds to this whisper; it deconstructs the utterance as the scene of a colonial interpellation and tracks out the political permutations available within it. Ultimately Morsi’s effort is to de-naturalize (bring into view, render explicit) the powerful, racialized psychodynamics of that moment in which, as he writes, “I knew of a responsible Other.”
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format |
article |
author |
Basit Kareem Iqbal |
author_facet |
Basit Kareem Iqbal |
author_sort |
Basit Kareem Iqbal |
title |
Radical Skin, Moderate Masks: De-radicalising the Muslim and Racism in Post-racial Societies |
title_short |
Radical Skin, Moderate Masks: De-radicalising the Muslim and Racism in Post-racial Societies |
title_full |
Radical Skin, Moderate Masks: De-radicalising the Muslim and Racism in Post-racial Societies |
title_fullStr |
Radical Skin, Moderate Masks: De-radicalising the Muslim and Racism in Post-racial Societies |
title_full_unstemmed |
Radical Skin, Moderate Masks: De-radicalising the Muslim and Racism in Post-racial Societies |
title_sort |
radical skin, moderate masks: de-radicalising the muslim and racism in post-racial societies |
publisher |
International Institute of Islamic Thought |
publishDate |
2019 |
url |
https://doaj.org/article/7eb19a8e6192416b833708fbffd016bf |
work_keys_str_mv |
AT basitkareemiqbal radicalskinmoderatemasksderadicalisingthemuslimandracisminpostracialsocieties |
_version_ |
1718380737627947008 |