Palestinians Born in Exile
There is a striking lack of studies on the Palestinian diaspora. Undoubtedly the pioneering work of Edward Said (“Reflections on Exile,” in Out There: Marginalization and Contemporary Cultures, eds. Russell Ferguson [The MIT Press: 1990]) on exile and Rashid Khalidi (Palestinian Identity: The Const...
Guardado en:
Autor principal: | |
---|---|
Formato: | article |
Lenguaje: | EN |
Publicado: |
International Institute of Islamic Thought
2007
|
Materias: | |
Acceso en línea: | https://doaj.org/article/7f994d54db0b4889a74611287fecd094 |
Etiquetas: |
Agregar Etiqueta
Sin Etiquetas, Sea el primero en etiquetar este registro!
|
id |
oai:doaj.org-article:7f994d54db0b4889a74611287fecd094 |
---|---|
record_format |
dspace |
spelling |
oai:doaj.org-article:7f994d54db0b4889a74611287fecd0942021-12-02T18:18:43ZPalestinians Born in Exile10.35632/ajis.v24i4.15192690-37332690-3741https://doaj.org/article/7f994d54db0b4889a74611287fecd0942007-10-01T00:00:00Zhttps://www.ajis.org/index.php/ajiss/article/view/1519https://doaj.org/toc/2690-3733https://doaj.org/toc/2690-3741 There is a striking lack of studies on the Palestinian diaspora. Undoubtedly the pioneering work of Edward Said (“Reflections on Exile,” in Out There: Marginalization and Contemporary Cultures, eds. Russell Ferguson [The MIT Press: 1990]) on exile and Rashid Khalidi (Palestinian Identity: The Construction of Modern National Consciousness [Columbia University Press: 1997]) both touch on many of the related issues of collective memory, cultural identity, and the relationship between the “center” (the homeland) and the diasporic communities and how these issues manifested themselves in the Palestinian case. More recently, Abbas Shiblak (Reflections on Palestinian Diaspora in Europe [2000]), Sari Hanafi (Here and There: Analyses of the Relationship between Diaspora and the Centre [2001: in Arabic]), and Helena Schulz and Juliane Hammer (The Palestinian Diaspora: Formation of Identities and Politics of Homeland [Routledge: 2003]) explore different aspects of the Palestinian diaspora. Juliane Hammer’s new study examines young Palestinian returnees as part of a larger social, historical, political, and cultural framework (p. 114). She conducted her research in the mid-1990s, a crucial period between two phases: one of peace and hope following the signing of the Declaration of Principles in 1993, and another one that started in 1997 with the deterioration and breakdown of the peace talks, and, consequently, with the eruption of the second Intifada in 2000. For her survey, she chose a sample of two main categories of young returnees: those of the Palestinian Authority strata (a`idin) and the children of Palestinian expatriates who live in the West but mainly in the United States (Amerikans). The interviewees were mainly adolescent or young men and women from and around Ramalla and Jerusalem. The return process has been described chronologically, as a series of five steps or stages ranging from the decision to return to plans for the near future. As the study argues, this return entails a process of the returnees’ rewriting aspects of their identities. Hammer does not see, however, that the chronological approach is the only way of looking at the process of return. She sees the transformation (what she calls the “rewriting of identities”) also by dividing “identity” into different aspects, and then investigating how the respondents remembered these aspects from their childhood and youth in the ... Abbas ShiblakInternational Institute of Islamic ThoughtarticleIslamBP1-253ENAmerican Journal of Islam and Society, Vol 24, Iss 4 (2007) |
institution |
DOAJ |
collection |
DOAJ |
language |
EN |
topic |
Islam BP1-253 |
spellingShingle |
Islam BP1-253 Abbas Shiblak Palestinians Born in Exile |
description |
There is a striking lack of studies on the Palestinian diaspora. Undoubtedly
the pioneering work of Edward Said (“Reflections on Exile,” in Out There:
Marginalization and Contemporary Cultures, eds. Russell Ferguson [The
MIT Press: 1990]) on exile and Rashid Khalidi (Palestinian Identity: The
Construction of Modern National Consciousness [Columbia University
Press: 1997]) both touch on many of the related issues of collective memory,
cultural identity, and the relationship between the “center” (the homeland)
and the diasporic communities and how these issues manifested
themselves in the Palestinian case. More recently, Abbas Shiblak (Reflections
on Palestinian Diaspora in Europe [2000]), Sari Hanafi (Here and
There: Analyses of the Relationship between Diaspora and the Centre [2001:
in Arabic]), and Helena Schulz and Juliane Hammer (The Palestinian Diaspora:
Formation of Identities and Politics of Homeland [Routledge: 2003])
explore different aspects of the Palestinian diaspora.
Juliane Hammer’s new study examines young Palestinian returnees as
part of a larger social, historical, political, and cultural framework (p. 114).
She conducted her research in the mid-1990s, a crucial period between two
phases: one of peace and hope following the signing of the Declaration of
Principles in 1993, and another one that started in 1997 with the deterioration
and breakdown of the peace talks, and, consequently, with the eruption of the
second Intifada in 2000. For her survey, she chose a sample of two main categories
of young returnees: those of the Palestinian Authority strata (a`idin)
and the children of Palestinian expatriates who live in the West but mainly in
the United States (Amerikans). The interviewees were mainly adolescent or
young men and women from and around Ramalla and Jerusalem.
The return process has been described chronologically, as a series of
five steps or stages ranging from the decision to return to plans for the near
future. As the study argues, this return entails a process of the returnees’
rewriting aspects of their identities. Hammer does not see, however, that the
chronological approach is the only way of looking at the process of return.
She sees the transformation (what she calls the “rewriting of identities”) also
by dividing “identity” into different aspects, and then investigating how the
respondents remembered these aspects from their childhood and youth in the ...
|
format |
article |
author |
Abbas Shiblak |
author_facet |
Abbas Shiblak |
author_sort |
Abbas Shiblak |
title |
Palestinians Born in Exile |
title_short |
Palestinians Born in Exile |
title_full |
Palestinians Born in Exile |
title_fullStr |
Palestinians Born in Exile |
title_full_unstemmed |
Palestinians Born in Exile |
title_sort |
palestinians born in exile |
publisher |
International Institute of Islamic Thought |
publishDate |
2007 |
url |
https://doaj.org/article/7f994d54db0b4889a74611287fecd094 |
work_keys_str_mv |
AT abbasshiblak palestiniansborninexile |
_version_ |
1718378226943787008 |