The Phenomenological Background of Collective Positionality
Searle is convinced that phenomenology is inadequate to face social-ontological problems. Despite his opinion, collective intentionality in its positional effort can be explained through phenomenological reductions. Clarifying how Husserl comes to the evidence of the background within the exercise...
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Rosenberg & Sellier
2016
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oai:doaj.org-article:853036a3e089442e93f991208553e89f2021-12-02T10:11:07ZThe Phenomenological Background of Collective Positionality10.13128/Phe_Mi-196302280-78532239-4028https://doaj.org/article/853036a3e089442e93f991208553e89f2016-11-01T00:00:00Zhttps://oaj.fupress.net/index.php/pam/article/view/7077https://doaj.org/toc/2280-7853https://doaj.org/toc/2239-4028 Searle is convinced that phenomenology is inadequate to face social-ontological problems. Despite his opinion, collective intentionality in its positional effort can be explained through phenomenological reductions. Clarifying how Husserl comes to the evidence of the background within the exercise of the transcendental reduction, it has to be shown how the frame of primordinal reduction could make an inner description of the plural firstperson perspective possible. Finally, some of the reasons that left Husserl to be completely overlooked in the contemporary debate on collective intentionality are exposed. The suspicion that is aroused by Husserl’s transcendental phenomenology could be dispelled if one only considers the social-ontological value of the structure of collective positionality that Husserl claims to be the condition of possibility for the experience of objectivity. Emanuele CaminadaRosenberg & Sellierarticlecollective intentionalitypositionalityphenomenological methodsAestheticsBH1-301EthicsBJ1-1725ENFRITPhenomenology and Mind, Iss 2 (2016) |
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DOAJ |
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EN FR IT |
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collective intentionality positionality phenomenological methods Aesthetics BH1-301 Ethics BJ1-1725 |
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collective intentionality positionality phenomenological methods Aesthetics BH1-301 Ethics BJ1-1725 Emanuele Caminada The Phenomenological Background of Collective Positionality |
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Searle is convinced that phenomenology is inadequate to face social-ontological problems. Despite his opinion, collective intentionality in its positional effort can be explained through phenomenological reductions. Clarifying how Husserl comes to the evidence of the background within the exercise of the transcendental reduction, it has to be shown how the frame of primordinal reduction could make an inner description of the plural firstperson perspective possible. Finally, some of the reasons that left Husserl to be completely overlooked in the contemporary debate on collective intentionality are exposed. The suspicion that is aroused by Husserl’s transcendental phenomenology could be dispelled if one only considers the social-ontological value of the structure of collective positionality that Husserl claims to be the condition of possibility for the experience of objectivity.
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format |
article |
author |
Emanuele Caminada |
author_facet |
Emanuele Caminada |
author_sort |
Emanuele Caminada |
title |
The Phenomenological Background of Collective Positionality |
title_short |
The Phenomenological Background of Collective Positionality |
title_full |
The Phenomenological Background of Collective Positionality |
title_fullStr |
The Phenomenological Background of Collective Positionality |
title_full_unstemmed |
The Phenomenological Background of Collective Positionality |
title_sort |
phenomenological background of collective positionality |
publisher |
Rosenberg & Sellier |
publishDate |
2016 |
url |
https://doaj.org/article/853036a3e089442e93f991208553e89f |
work_keys_str_mv |
AT emanuelecaminada thephenomenologicalbackgroundofcollectivepositionality AT emanuelecaminada phenomenologicalbackgroundofcollectivepositionality |
_version_ |
1718397588625948672 |