Islam and Other Faiths
My first reaction to this eminent book of collected articles and lectures given by Professor Ismail Raji al-Faruqi is one of frustration that I was not able to meet the man. He died in 1986. I would have loved to have known him, for I found in reading this book that so many of his thoughts and idea...
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International Institute of Islamic Thought
1999
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oai:doaj.org-article:883d55aa74b54808b3f3c78513c2c8cd2021-12-02T18:18:45ZIslam and Other Faiths10.35632/ajis.v16i1.21342690-37332690-3741https://doaj.org/article/883d55aa74b54808b3f3c78513c2c8cd1999-04-01T00:00:00Zhttps://www.ajis.org/index.php/ajiss/article/view/2134https://doaj.org/toc/2690-3733https://doaj.org/toc/2690-3741 My first reaction to this eminent book of collected articles and lectures given by Professor Ismail Raji al-Faruqi is one of frustration that I was not able to meet the man. He died in 1986. I would have loved to have known him, for I found in reading this book that so many of his thoughts and ideas coincided with my own hopes concerning the future of Islam and its relationship with the other peoples of the Book, especially the Christians. I was a Christian theole gian and teacher until my conversion to Islam in 1986. Professor Ismail's book provides a good cross-section of his contribution to the study of comparative religion and covers a wide spectrum of interreligious issues, spanning more than two decades of his work. Essays which deal directly with other faiths, Christianity and Judaism in particular, were specifically selected but they should be seen against the background of his huge contribution to the study of religions through his many other eminent publications. Here, the volume concentrates on those aspects of Islam which the Ahl al-Kitab (the People of the Book) have in common rather than their differences. I have long felt that this was the correct way forward. As a former Christian who initially came to Islam by studying the teachings of Jesus rather than the Qur'an, I was always aware of the commonality of the faith and its develop ment through the prophets of Judaism to Christianity, to its deviation through Trinitarianism, and through the Prophet of Islam who was sent to bring new understanding of Tawhid and the way to find the Straight Path to God. Therefore, I was horrified and disturbed when I ran into the walls of hostility and misunderstanding from all sides-particularly the hostility of Muslims toward Christians and Jews, theological hostilities and racist ones, too. Much of this was and is caused by the complete ignorance of the practicing members of one faith for the others, a situation that will still take years to remedy. However, scholars such as Professor Ismail are trailblazers in this field, and I repeat my disappointment that I missed knowing him personally. He was a Palestinian, born in 1921, and graduated from the American University of Beirut in 1941; he served as District Governor of Galilee in Palestine. He left Galilee as a refugee in 1948 when Palestine was partitioned; ... Ruqaiyyah Waris MaqsoodInternational Institute of Islamic ThoughtarticleIslamBP1-253ENAmerican Journal of Islam and Society, Vol 16, Iss 1 (1999) |
| institution |
DOAJ |
| collection |
DOAJ |
| language |
EN |
| topic |
Islam BP1-253 |
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Islam BP1-253 Ruqaiyyah Waris Maqsood Islam and Other Faiths |
| description |
My first reaction to this eminent book of collected articles and lectures given
by Professor Ismail Raji al-Faruqi is one of frustration that I was not able to
meet the man. He died in 1986. I would have loved to have known him, for I
found in reading this book that so many of his thoughts and ideas coincided
with my own hopes concerning the future of Islam and its relationship with the
other peoples of the Book, especially the Christians. I was a Christian theole
gian and teacher until my conversion to Islam in 1986.
Professor Ismail's book provides a good cross-section of his contribution to
the study of comparative religion and covers a wide spectrum of interreligious
issues, spanning more than two decades of his work. Essays which deal directly
with other faiths, Christianity and Judaism in particular, were specifically
selected but they should be seen against the background of his huge contribution
to the study of religions through his many other eminent publications.
Here, the volume concentrates on those aspects of Islam which the Ahl al-Kitab
(the People of the Book) have in common rather than their differences.
I have long felt that this was the correct way forward. As a former Christian
who initially came to Islam by studying the teachings of Jesus rather than the
Qur'an, I was always aware of the commonality of the faith and its develop
ment through the prophets of Judaism to Christianity, to its deviation through
Trinitarianism, and through the Prophet of Islam who was sent to bring new
understanding of Tawhid and the way to find the Straight Path to God.
Therefore, I was horrified and disturbed when I ran into the walls of hostility
and misunderstanding from all sides-particularly the hostility of Muslims
toward Christians and Jews, theological hostilities and racist ones, too. Much
of this was and is caused by the complete ignorance of the practicing members
of one faith for the others, a situation that will still take years to remedy.
However, scholars such as Professor Ismail are trailblazers in this field, and I
repeat my disappointment that I missed knowing him personally.
He was a Palestinian, born in 1921, and graduated from the American
University of Beirut in 1941; he served as District Governor of Galilee in
Palestine. He left Galilee as a refugee in 1948 when Palestine was partitioned; ...
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| format |
article |
| author |
Ruqaiyyah Waris Maqsood |
| author_facet |
Ruqaiyyah Waris Maqsood |
| author_sort |
Ruqaiyyah Waris Maqsood |
| title |
Islam and Other Faiths |
| title_short |
Islam and Other Faiths |
| title_full |
Islam and Other Faiths |
| title_fullStr |
Islam and Other Faiths |
| title_full_unstemmed |
Islam and Other Faiths |
| title_sort |
islam and other faiths |
| publisher |
International Institute of Islamic Thought |
| publishDate |
1999 |
| url |
https://doaj.org/article/883d55aa74b54808b3f3c78513c2c8cd |
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