Ismail al Faruqi’s Interfaith Dialogue and Asian Religions with Special Reference to Buddhism

This study looks at the suitability and relevance of al Faruqi’s dialogical ideas in relation to Asian religions, with special reference to Buddhism. The primary weakness in Faruqi’s dialogical and meta-religious principles in relation to Asian religions lies in his methodological exclusion of myst...

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Autor principal:	Charles Fletcher
Formato:	article
Lenguaje:	EN
Publicado:	International Institute of Islamic Thought 2011
Materias:	Islam BP1-253
Acceso en línea:	https://doaj.org/article/88eb7a20b65946f98eb0709b0b2cebce
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spelling	oai:doaj.org-article:88eb7a20b65946f98eb0709b0b2cebce2021-12-02T19:23:14ZIsmail al Faruqi’s Interfaith Dialogue and Asian Religions with Special Reference to Buddhism10.35632/ajis.v28i3.3392690-37332690-3741https://doaj.org/article/88eb7a20b65946f98eb0709b0b2cebce2011-07-01T00:00:00Zhttps://www.ajis.org/index.php/ajiss/article/view/339https://doaj.org/toc/2690-3733https://doaj.org/toc/2690-3741 This study looks at the suitability and relevance of al Faruqi’s dialogical ideas in relation to Asian religions, with special reference to Buddhism. The primary weakness in Faruqi’s dialogical and meta-religious principles in relation to Asian religions lies in his methodological exclusion of mystical and esoteric contributions, insights, and perspectives. Thus, a rational approach to dialogue needs to be combined with other approaches. There is a leeway for al Faruqi’s principles to be shaped and deepened further, and this continues to remain one aspect of his legacy. Charles FletcherInternational Institute of Islamic ThoughtarticleIslamBP1-253ENAmerican Journal of Islam and Society, Vol 28, Iss 3 (2011)
institution	DOAJ
collection	DOAJ
language	EN
topic	Islam BP1-253
spellingShingle	Islam BP1-253 Charles Fletcher Ismail al Faruqi’s Interfaith Dialogue and Asian Religions with Special Reference to Buddhism
description	This study looks at the suitability and relevance of al Faruqi’s dialogical ideas in relation to Asian religions, with special reference to Buddhism. The primary weakness in Faruqi’s dialogical and meta-religious principles in relation to Asian religions lies in his methodological exclusion of mystical and esoteric contributions, insights, and perspectives. Thus, a rational approach to dialogue needs to be combined with other approaches. There is a leeway for al Faruqi’s principles to be shaped and deepened further, and this continues to remain one aspect of his legacy.
format	article
author	Charles Fletcher
author_facet	Charles Fletcher
author_sort	Charles Fletcher
title	Ismail al Faruqi’s Interfaith Dialogue and Asian Religions with Special Reference to Buddhism
title_short	Ismail al Faruqi’s Interfaith Dialogue and Asian Religions with Special Reference to Buddhism
title_full	Ismail al Faruqi’s Interfaith Dialogue and Asian Religions with Special Reference to Buddhism
title_fullStr	Ismail al Faruqi’s Interfaith Dialogue and Asian Religions with Special Reference to Buddhism
title_full_unstemmed	Ismail al Faruqi’s Interfaith Dialogue and Asian Religions with Special Reference to Buddhism
title_sort	ismail al faruqi’s interfaith dialogue and asian religions with special reference to buddhism
publisher	International Institute of Islamic Thought
publishDate	2011
url	https://doaj.org/article/88eb7a20b65946f98eb0709b0b2cebce
work_keys_str_mv	AT charlesfletcher ismailalfaruqisinterfaithdialogueandasianreligionswithspecialreferencetobuddhism
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Ismail al Faruqi’s Interfaith Dialogue and Asian Religions with Special Reference to Buddhism

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