Women in Islam
Anne Sofie Roald, a Norwegian convert to Islam and associate professor of the history of religion at Malmo University (Sweden), devotes her book to two major themes: Examining what the interpretations of the Qur'an and Sunnah in the Arab cultural sphere "say" on various women's...
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International Institute of Islamic Thought
2000
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oai:doaj.org-article:8cb3272cd2c6437c8919d32fbf68288c2021-12-02T19:22:41ZWomen in Islam10.35632/ajis.v19i4.18962690-37332690-3741https://doaj.org/article/8cb3272cd2c6437c8919d32fbf68288c2000-10-01T00:00:00Zhttps://www.ajis.org/index.php/ajiss/article/view/1896https://doaj.org/toc/2690-3733https://doaj.org/toc/2690-3741 Anne Sofie Roald, a Norwegian convert to Islam and associate professor of the history of religion at Malmo University (Sweden), devotes her book to two major themes: Examining what the interpretations of the Qur'an and Sunnah in the Arab cultural sphere "say" on various women's issues, and how this interpretation tends to change during the cultural encounter with the West. The cover picture exemplifies these themes: two young happy Muslim women wearing headscarves while biking, illustrating Muslim women well integrated into western society but without giving up their Islamic identity. The book is divided into two parts: theoretical and methodological reflections, and empirical issues. Roald's approach involves exact textual citation. Her emphasis on text is explained, as Islam is a scriptural religion, as "what can be termed Islamic is what can be linked to the text." Further, she analyses how classical and contemporary scholars have interpreted the text, in addition to the results of her fieldwork among Arab Sunni Muslim activists living in the West. This methodology allows her to avoid the reification of Islam - the apprehension of Islam as separated from its social context. She chooses to emphasize the opinions of the Muslim Brotherhood (ikhwarJ) and the postikhwan trend, or an "independent Islamist trend" of Islamists who go beyond the ikhwan's thought and who are not linked to its organization. Being an Arabic-speaking Muslim herself, Roald plays both roles of being an "insider" and an "outsider." Her analysis builds basically on two theories: the "basket metaphor" combined with the idea of"normative fields." The "basket," defined as the set-up of traditions in a specific religion or ideology, is a metaphor that comes from the idea that a basket leaks from the inside and absorbs from the outside. In other words, concepts might leak out and new ones might get absorbed. Further, even though all of its contents are latently present, what is needed in different times and spaces is subjected to the processes of selection. Roald explains that Muslims might consider such a metaphor blasphemous, but the selection from ''the basket" is what actually happens. The text's function, how it is being interpreted and applied, is superior to the text's very existence ... Soumaya Pernilla OuisInternational Institute of Islamic ThoughtarticleIslamBP1-253ENAmerican Journal of Islam and Society, Vol 19, Iss 4 (2000) |
| institution |
DOAJ |
| collection |
DOAJ |
| language |
EN |
| topic |
Islam BP1-253 |
| spellingShingle |
Islam BP1-253 Soumaya Pernilla Ouis Women in Islam |
| description |
Anne Sofie Roald, a Norwegian convert to Islam and associate professor of
the history of religion at Malmo University (Sweden), devotes her book to
two major themes: Examining what the interpretations of the Qur'an and
Sunnah in the Arab cultural sphere "say" on various women's issues, and
how this interpretation tends to change during the cultural encounter with
the West. The cover picture exemplifies these themes: two young happy
Muslim women wearing headscarves while biking, illustrating Muslim
women well integrated into western society but without giving up their
Islamic identity. The book is divided into two parts: theoretical and methodological
reflections, and empirical issues.
Roald's approach involves exact textual citation. Her emphasis on text
is explained, as Islam is a scriptural religion, as "what can be termed
Islamic is what can be linked to the text." Further, she analyses how classical
and contemporary scholars have interpreted the text, in addition to the
results of her fieldwork among Arab Sunni Muslim activists living in the
West. This methodology allows her to avoid the reification of Islam - the
apprehension of Islam as separated from its social context. She chooses to
emphasize the opinions of the Muslim Brotherhood (ikhwarJ) and the postikhwan
trend, or an "independent Islamist trend" of Islamists who go
beyond the ikhwan's thought and who are not linked to its organization.
Being an Arabic-speaking Muslim herself, Roald plays both roles of being
an "insider" and an "outsider."
Her analysis builds basically on two theories: the "basket metaphor"
combined with the idea of"normative fields." The "basket," defined as the
set-up of traditions in a specific religion or ideology, is a metaphor that
comes from the idea that a basket leaks from the inside and absorbs from
the outside. In other words, concepts might leak out and new ones might
get absorbed. Further, even though all of its contents are latently present,
what is needed in different times and spaces is subjected to the processes of
selection. Roald explains that Muslims might consider such a metaphor
blasphemous, but the selection from ''the basket" is what actually happens.
The text's function, how it is being interpreted and applied, is superior to
the text's very existence ...
|
| format |
article |
| author |
Soumaya Pernilla Ouis |
| author_facet |
Soumaya Pernilla Ouis |
| author_sort |
Soumaya Pernilla Ouis |
| title |
Women in Islam |
| title_short |
Women in Islam |
| title_full |
Women in Islam |
| title_fullStr |
Women in Islam |
| title_full_unstemmed |
Women in Islam |
| title_sort |
women in islam |
| publisher |
International Institute of Islamic Thought |
| publishDate |
2000 |
| url |
https://doaj.org/article/8cb3272cd2c6437c8919d32fbf68288c |
| work_keys_str_mv |
AT soumayapernillaouis womeninislam |
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