¡Qué desvergüenza es esa! Historia de lo íntimo. Transgresiones afectivas al orden colonial a fines del siglo XVIII

This work is based upon the times of the Colonial twilight and the early Republic Period in the Rio de la Plata. At that time, collective assumptions were public, as opposed to the sphere of intimacy and the private environment where behaviour patterns related to the family universe used to be indic...

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Autor principal:	Osvaldo Otero
Formato:	article
Lenguaje:	EN FR PT
Publicado:	Centre de Recherches sur les Mondes Américains 2011
Materias:	Buenos Aires illegitimacy love relationships transgressions Anthropology GN1-890 Latin America. Spanish America F1201-3799
Acceso en línea:	https://doaj.org/article/8dcab23c086b47298f09a77e8be8eae5
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id	oai:doaj.org-article:8dcab23c086b47298f09a77e8be8eae5
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spelling	oai:doaj.org-article:8dcab23c086b47298f09a77e8be8eae52021-12-02T10:38:26Z¡Qué desvergüenza es esa! Historia de lo íntimo. Transgresiones afectivas al orden colonial a fines del siglo XVIII1626-025210.4000/nuevomundo.61135https://doaj.org/article/8dcab23c086b47298f09a77e8be8eae52011-03-01T00:00:00Zhttp://journals.openedition.org/nuevomundo/61135https://doaj.org/toc/1626-0252This work is based upon the times of the Colonial twilight and the early Republic Period in the Rio de la Plata. At that time, collective assumptions were public, as opposed to the sphere of intimacy and the private environment where behaviour patterns related to the family universe used to be indicated. Regardless of the people’s public discourse, we can go over the documents to learn about behaviour and mentality during the colonial period as stated by Frédérique Lange. Such behaviour and mentality have an imbrication with familiarity, which is contrary to public ness that is found in the collective imaginary. At the end of the 18th century, there were many changes in the social imaginary and in the interpersonal relationships in a remote city of the Spanish empire. Buenos Aires was a place where the strong commercial and social links with the port, and between the port and the rest of the world, formed a multicultural city, which was different from other American as well as European towns as stated by Di Stefano. In the Rio de la Plata, the Iberian Catholic State, that had provided guidelines for behaviour and order, suffered the impact of the new ideas, activating a social dynamics that cracked the system and the “colonial unanimity”.Osvaldo OteroCentre de Recherches sur les Mondes AméricainsarticleBuenos AiresillegitimacyloverelationshipstransgressionsAnthropologyGN1-890Latin America. Spanish AmericaF1201-3799ENFRPTNuevo mundo - Mundos Nuevos (2011)
institution	DOAJ
collection	DOAJ
language	EN FR PT
topic	Buenos Aires illegitimacy love relationships transgressions Anthropology GN1-890 Latin America. Spanish America F1201-3799
spellingShingle	Buenos Aires illegitimacy love relationships transgressions Anthropology GN1-890 Latin America. Spanish America F1201-3799 Osvaldo Otero ¡Qué desvergüenza es esa! Historia de lo íntimo. Transgresiones afectivas al orden colonial a fines del siglo XVIII
description	This work is based upon the times of the Colonial twilight and the early Republic Period in the Rio de la Plata. At that time, collective assumptions were public, as opposed to the sphere of intimacy and the private environment where behaviour patterns related to the family universe used to be indicated. Regardless of the people’s public discourse, we can go over the documents to learn about behaviour and mentality during the colonial period as stated by Frédérique Lange. Such behaviour and mentality have an imbrication with familiarity, which is contrary to public ness that is found in the collective imaginary. At the end of the 18th century, there were many changes in the social imaginary and in the interpersonal relationships in a remote city of the Spanish empire. Buenos Aires was a place where the strong commercial and social links with the port, and between the port and the rest of the world, formed a multicultural city, which was different from other American as well as European towns as stated by Di Stefano. In the Rio de la Plata, the Iberian Catholic State, that had provided guidelines for behaviour and order, suffered the impact of the new ideas, activating a social dynamics that cracked the system and the “colonial unanimity”.
format	article
author	Osvaldo Otero
author_facet	Osvaldo Otero
author_sort	Osvaldo Otero
title	¡Qué desvergüenza es esa! Historia de lo íntimo. Transgresiones afectivas al orden colonial a fines del siglo XVIII
title_short	¡Qué desvergüenza es esa! Historia de lo íntimo. Transgresiones afectivas al orden colonial a fines del siglo XVIII
title_full	¡Qué desvergüenza es esa! Historia de lo íntimo. Transgresiones afectivas al orden colonial a fines del siglo XVIII
title_fullStr	¡Qué desvergüenza es esa! Historia de lo íntimo. Transgresiones afectivas al orden colonial a fines del siglo XVIII
title_full_unstemmed	¡Qué desvergüenza es esa! Historia de lo íntimo. Transgresiones afectivas al orden colonial a fines del siglo XVIII
title_sort	¡qué desvergüenza es esa! historia de lo íntimo. transgresiones afectivas al orden colonial a fines del siglo xviii
publisher	Centre de Recherches sur les Mondes Américains
publishDate	2011
url	https://doaj.org/article/8dcab23c086b47298f09a77e8be8eae5
work_keys_str_mv	AT osvaldootero quedesverguenzaesesahistoriadelointimotransgresionesafectivasalordencolonialafinesdelsigloxviii
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¡Qué desvergüenza es esa! Historia de lo íntimo. Transgresiones afectivas al orden colonial a fines del siglo XVIII

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