Reconstruction of Fiqh Nusantara: Developing the Ijtihad Methodology in Formulating Fiqh from Indonesian Perspective

Fiqh Nusantara which is relevant to Indonesian Muslims is Fiqh that is suitable for the personality and character of the Indonesian people so that it can meet their needs. The importance of taking Fiqh stipulations from the results of Ijtihad that is more in line with the needs of the Nusantara comm...

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Autor principal:	Abdurrohman Kasdi
Formato:	article
Lenguaje:	AR EN
Publicado:	P3M STAIN Kudus 2019
Materias:	reconstruction, transformation, fiqh nusantara, ijtihad Islam BP1-253
Acceso en línea:	https://doaj.org/article/8e40bf7a69144a11a14646010c6927d0
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spelling	oai:doaj.org-article:8e40bf7a69144a11a14646010c6927d02021-11-09T10:26:21ZReconstruction of Fiqh Nusantara: Developing the Ijtihad Methodology in Formulating Fiqh from Indonesian Perspective2355-18952476-930410.21043/qijis.v7i2.4797https://doaj.org/article/8e40bf7a69144a11a14646010c6927d02019-12-01T00:00:00Zhttps://journal.iainkudus.ac.id/index.php/QIJIS/article/view/4797https://doaj.org/toc/2355-1895https://doaj.org/toc/2476-9304Fiqh Nusantara which is relevant to Indonesian Muslims is Fiqh that is suitable for the personality and character of the Indonesian people so that it can meet their needs. The importance of taking Fiqh stipulations from the results of Ijtihad that is more in line with the needs of the Nusantara community makes Fiqh not rigid in applying it. Fiqh Nusantara exists to revive the Fiqh so that it can participate in shaping the directions and movements of Indonesian people’s lives. This article aims at analyzing the reconstruction of Fiqh Nusantara, by developing the methodology of Ijtihad (Process of legal reasoning in rationalizing law based on the Qur’an and Sunnah) to formulate Fiqh (Islamic law) that is compatible with Indonesian people. The research used qualitative methods with juridical-sociological approaches. The result of this research shows that Fiqh Nusantara evolves along with the introduction of Islam in Indonesia which is known as Nusantara at that time. The reconstruction of the Fiqh Nusantara is done by reinterpreting the Shara theorem contained in traditional Fiqh, by reading the conditions of the community to realize the objectives of Islamic law, while referring to the Mazhab (school of thought) and Ijtihad as an effort to solve problems that occur in Indonesia by considering local wisdom, traditions, or customs.Abdurrohman KasdiP3M STAIN Kudusarticlereconstruction, transformation, fiqh nusantara, ijtihadIslamBP1-253ARENQudus International Journal of Islamic Studies, Vol 7, Iss 2, Pp 239-266 (2019)
institution	DOAJ
collection	DOAJ
language	AR EN
topic	reconstruction, transformation, fiqh nusantara, ijtihad Islam BP1-253
spellingShingle	reconstruction, transformation, fiqh nusantara, ijtihad Islam BP1-253 Abdurrohman Kasdi Reconstruction of Fiqh Nusantara: Developing the Ijtihad Methodology in Formulating Fiqh from Indonesian Perspective
description	Fiqh Nusantara which is relevant to Indonesian Muslims is Fiqh that is suitable for the personality and character of the Indonesian people so that it can meet their needs. The importance of taking Fiqh stipulations from the results of Ijtihad that is more in line with the needs of the Nusantara community makes Fiqh not rigid in applying it. Fiqh Nusantara exists to revive the Fiqh so that it can participate in shaping the directions and movements of Indonesian people’s lives. This article aims at analyzing the reconstruction of Fiqh Nusantara, by developing the methodology of Ijtihad (Process of legal reasoning in rationalizing law based on the Qur’an and Sunnah) to formulate Fiqh (Islamic law) that is compatible with Indonesian people. The research used qualitative methods with juridical-sociological approaches. The result of this research shows that Fiqh Nusantara evolves along with the introduction of Islam in Indonesia which is known as Nusantara at that time. The reconstruction of the Fiqh Nusantara is done by reinterpreting the Shara theorem contained in traditional Fiqh, by reading the conditions of the community to realize the objectives of Islamic law, while referring to the Mazhab (school of thought) and Ijtihad as an effort to solve problems that occur in Indonesia by considering local wisdom, traditions, or customs.
format	article
author	Abdurrohman Kasdi
author_facet	Abdurrohman Kasdi
author_sort	Abdurrohman Kasdi
title	Reconstruction of Fiqh Nusantara: Developing the Ijtihad Methodology in Formulating Fiqh from Indonesian Perspective
title_short	Reconstruction of Fiqh Nusantara: Developing the Ijtihad Methodology in Formulating Fiqh from Indonesian Perspective
title_full	Reconstruction of Fiqh Nusantara: Developing the Ijtihad Methodology in Formulating Fiqh from Indonesian Perspective
title_fullStr	Reconstruction of Fiqh Nusantara: Developing the Ijtihad Methodology in Formulating Fiqh from Indonesian Perspective
title_full_unstemmed	Reconstruction of Fiqh Nusantara: Developing the Ijtihad Methodology in Formulating Fiqh from Indonesian Perspective
title_sort	reconstruction of fiqh nusantara: developing the ijtihad methodology in formulating fiqh from indonesian perspective
publisher	P3M STAIN Kudus
publishDate	2019
url	https://doaj.org/article/8e40bf7a69144a11a14646010c6927d0
work_keys_str_mv	AT abdurrohmankasdi reconstructionoffiqhnusantaradevelopingtheijtihadmethodologyinformulatingfiqhfromindonesianperspective
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Reconstruction of Fiqh Nusantara: Developing the Ijtihad Methodology in Formulating Fiqh from Indonesian Perspective

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