First Contemporary Muslim Philosophers Conference
Early Saturday morning on 16 May 1998, fifty people made their way into the conference room of Georgetown University’s Salaam Intercultural Center for the first annual conference of the Association of Contemporary Muslim Philosophers. Looking into their eyes, one could see a glimmer of hope and the...
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International Institute of Islamic Thought
1998
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oai:doaj.org-article:90f07bc4813041328f691fbf84f662f02021-12-02T19:22:41ZFirst Contemporary Muslim Philosophers Conference10.35632/ajis.v15i3.21692690-37332690-3741https://doaj.org/article/90f07bc4813041328f691fbf84f662f01998-10-01T00:00:00Zhttps://www.ajis.org/index.php/ajiss/article/view/2169https://doaj.org/toc/2690-3733https://doaj.org/toc/2690-3741 Early Saturday morning on 16 May 1998, fifty people made their way into the conference room of Georgetown University’s Salaam Intercultural Center for the first annual conference of the Association of Contemporary Muslim Philosophers. Looking into their eyes, one could see a glimmer of hope and the fire of enthusiasm. Clearly, this was not going to be a run of the mill encounter of Muslim minds. Some of the greatest intellects of the Muslim world were present, among them Professor Seyyed Hossein Nasr, Dr. Taha B Jabir al ‘Alwani, and Dr. Kamal Hassan. Young students with fresh countenances and effervescent comments waited to deliberate upon such issues as the difference between public and private philosophy, the role of postmodernism in the Muslim world, and why and in what condition does the Muslim intellectual tradition find itself. Ironically, this occurred in view of an immense Jesuit Crucifix heralded by the Greek letters alpha and omega, which symbolize Christ. While for some this signified the contradiction and turmoil present within current Muslim philosophical discourse, for others it embodied a promising message. For those who saw it as a positive symbol, including myself, the cross served to illustrate the universe, marking the four cardinal directions of space, and the surrounding alpha and omega symbolized the all-encompassing nature of the Qur’an. On a terrestrial level, it verified the resilient nature of the Muslim intellect for, quite obviously, we were a group of Muslims meeting in a Jesuit institution to talk about reviving Islamic philosophy. Nevertheless, the universal significance of that symbol was realized by the spirit of the gathering and in the profound discussions afforded by all those present. The conference started with a moment of reflection upon the verses of the Qur’an found in Surat al ‘Alaq: ... Ahmad Iftheqar HussainInternational Institute of Islamic ThoughtarticleIslamBP1-253ENAmerican Journal of Islam and Society, Vol 15, Iss 3 (1998) |
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Islam BP1-253 |
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Islam BP1-253 Ahmad Iftheqar Hussain First Contemporary Muslim Philosophers Conference |
| description |
Early Saturday morning on 16 May 1998, fifty people made their way
into the conference room of Georgetown University’s Salaam
Intercultural Center for the first annual conference of the Association of
Contemporary Muslim Philosophers. Looking into their eyes, one could
see a glimmer of hope and the fire of enthusiasm. Clearly, this was not
going to be a run of the mill encounter of Muslim minds. Some of the
greatest intellects of the Muslim world were present, among them
Professor Seyyed Hossein Nasr, Dr. Taha B Jabir al ‘Alwani, and Dr. Kamal
Hassan. Young students with fresh countenances and effervescent comments
waited to deliberate upon such issues as the difference between
public and private philosophy, the role of postmodernism in the Muslim
world, and why and in what condition does the Muslim intellectual tradition
find itself.
Ironically, this occurred in view of an immense Jesuit Crucifix heralded
by the Greek letters alpha and omega, which symbolize Christ.
While for some this signified the contradiction and turmoil present
within current Muslim philosophical discourse, for others it embodied
a promising message. For those who saw it as a positive symbol,
including myself, the cross served to illustrate the universe, marking
the four cardinal directions of space, and the surrounding alpha and
omega symbolized the all-encompassing nature of the Qur’an. On a
terrestrial level, it verified the resilient nature of the Muslim intellect
for, quite obviously, we were a group of Muslims meeting in a Jesuit
institution to talk about reviving Islamic philosophy. Nevertheless, the
universal significance of that symbol was realized by the spirit of the
gathering and in the profound discussions afforded by all those present.
The conference started with a moment of reflection upon the verses
of the Qur’an found in Surat al ‘Alaq: ...
|
| format |
article |
| author |
Ahmad Iftheqar Hussain |
| author_facet |
Ahmad Iftheqar Hussain |
| author_sort |
Ahmad Iftheqar Hussain |
| title |
First Contemporary Muslim Philosophers Conference |
| title_short |
First Contemporary Muslim Philosophers Conference |
| title_full |
First Contemporary Muslim Philosophers Conference |
| title_fullStr |
First Contemporary Muslim Philosophers Conference |
| title_full_unstemmed |
First Contemporary Muslim Philosophers Conference |
| title_sort |
first contemporary muslim philosophers conference |
| publisher |
International Institute of Islamic Thought |
| publishDate |
1998 |
| url |
https://doaj.org/article/90f07bc4813041328f691fbf84f662f0 |
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AT ahmadiftheqarhussain firstcontemporarymuslimphilosophersconference |
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