Theft Prevention With Rahat as an Effort to Protect Property in Pasaman, West Sumatera, Indonesia
This article aims to explore about rahat as an effort to protect property in Pasaman, West Sumatera, Indonesia. Stealing was a criminal act which threatened the perpetrator with severe punishment, imprisonment in Indonesia or hand-amputation in Islamic law. The punishment was not only to deter and p...
Guardado en:
Autores principales: | , |
---|---|
Formato: | article |
Lenguaje: | AR EN |
Publicado: |
P3M STAIN Kudus
2020
|
Materias: | |
Acceso en línea: | https://doaj.org/article/92a53c78010842c3bc82baaeb9741c8e |
Etiquetas: |
Agregar Etiqueta
Sin Etiquetas, Sea el primero en etiquetar este registro!
|
id |
oai:doaj.org-article:92a53c78010842c3bc82baaeb9741c8e |
---|---|
record_format |
dspace |
spelling |
oai:doaj.org-article:92a53c78010842c3bc82baaeb9741c8e2021-11-09T10:26:21ZTheft Prevention With Rahat as an Effort to Protect Property in Pasaman, West Sumatera, Indonesia2355-18952476-930410.21043/qijis.v8i2.5856https://doaj.org/article/92a53c78010842c3bc82baaeb9741c8e2020-12-01T00:00:00Zhttps://journal.iainkudus.ac.id/index.php/QIJIS/article/view/5856https://doaj.org/toc/2355-1895https://doaj.org/toc/2476-9304This article aims to explore about rahat as an effort to protect property in Pasaman, West Sumatera, Indonesia. Stealing was a criminal act which threatened the perpetrator with severe punishment, imprisonment in Indonesia or hand-amputation in Islamic law. The punishment was not only to deter and punish the perpetrator but also to educate society not to make the same mistake. However, when the national and religious laws did not function efficiently, the people in Pasaman, West Sumatera, Indonesia protected their properties with rahat, the magical fence consisting of tayyibah (noble words) which prepared by the leader of Islamic traditional boarding school (pesantren). When a thief broke the fence, he may forget his initial intention to steal, feel being locked, or even sickened in to an unrecoverable illness. Rahat and its effects were announced in public, delivered mouth to mouth, and obeyed by the community. As the result, the people were prevented from taking other people’s possessions; the treasures of society were also well preserved. The type of the study was field research with a qualitative approach. The data was gathered by observation, in-depth interviews, and documentation study. The analysis was done descriptively by data reduction, display, and verification (drawing conclusion).Salma SalmaJarudin JarudinP3M STAIN Kudusarticleislamic sharia, property, punishment, rahat, theftIslamBP1-253ARENQudus International Journal of Islamic Studies, Vol 8, Iss 2, Pp 431-458 (2020) |
institution |
DOAJ |
collection |
DOAJ |
language |
AR EN |
topic |
islamic sharia, property, punishment, rahat, theft Islam BP1-253 |
spellingShingle |
islamic sharia, property, punishment, rahat, theft Islam BP1-253 Salma Salma Jarudin Jarudin Theft Prevention With Rahat as an Effort to Protect Property in Pasaman, West Sumatera, Indonesia |
description |
This article aims to explore about rahat as an effort to protect property in Pasaman, West Sumatera, Indonesia. Stealing was a criminal act which threatened the perpetrator with severe punishment, imprisonment in Indonesia or hand-amputation in Islamic law. The punishment was not only to deter and punish the perpetrator but also to educate society not to make the same mistake. However, when the national and religious laws did not function efficiently, the people in Pasaman, West Sumatera, Indonesia protected their properties with rahat, the magical fence consisting of tayyibah (noble words) which prepared by the leader of Islamic traditional boarding school (pesantren). When a thief broke the fence, he may forget his initial intention to steal, feel being locked, or even sickened in to an unrecoverable illness. Rahat and its effects were announced in public, delivered mouth to mouth, and obeyed by the community. As the result, the people were prevented from taking other people’s possessions; the treasures of society were also well preserved. The type of the study was field research with a qualitative approach. The data was gathered by observation, in-depth interviews, and documentation study. The analysis was done descriptively by data reduction, display, and verification (drawing conclusion). |
format |
article |
author |
Salma Salma Jarudin Jarudin |
author_facet |
Salma Salma Jarudin Jarudin |
author_sort |
Salma Salma |
title |
Theft Prevention With Rahat as an Effort to Protect Property in Pasaman, West Sumatera, Indonesia |
title_short |
Theft Prevention With Rahat as an Effort to Protect Property in Pasaman, West Sumatera, Indonesia |
title_full |
Theft Prevention With Rahat as an Effort to Protect Property in Pasaman, West Sumatera, Indonesia |
title_fullStr |
Theft Prevention With Rahat as an Effort to Protect Property in Pasaman, West Sumatera, Indonesia |
title_full_unstemmed |
Theft Prevention With Rahat as an Effort to Protect Property in Pasaman, West Sumatera, Indonesia |
title_sort |
theft prevention with rahat as an effort to protect property in pasaman, west sumatera, indonesia |
publisher |
P3M STAIN Kudus |
publishDate |
2020 |
url |
https://doaj.org/article/92a53c78010842c3bc82baaeb9741c8e |
work_keys_str_mv |
AT salmasalma theftpreventionwithrahatasanefforttoprotectpropertyinpasamanwestsumateraindonesia AT jarudinjarudin theftpreventionwithrahatasanefforttoprotectpropertyinpasamanwestsumateraindonesia |
_version_ |
1718441129639149568 |