Eine lykische Opferformel
The tomb inscription TL 150 is terminated by a sacrifice formula. The addressee of the sacrifice seems to be the tomb builder itself, but ‚to sacrifice yearly‘ is probably dependent from zasãni, which should be a finite verb with the tomb builder as the indirect object. Xadrñna designates perhaps, w...
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Akdeniz University
2021
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oai:doaj.org-article:9666d1c815914f8fa78e2e718b469e1b2021-11-19T12:25:44ZEine lykische Opferformel10.37095/gephyra.9479551309-39242651-5059https://doaj.org/article/9666d1c815914f8fa78e2e718b469e1b2021-11-01T00:00:00Zhttps://dergipark.org.tr/en/pub/gephyra/issue/63202/947955https://doaj.org/toc/1309-3924https://doaj.org/toc/2651-5059The tomb inscription TL 150 is terminated by a sacrifice formula. The addressee of the sacrifice seems to be the tomb builder itself, but ‚to sacrifice yearly‘ is probably dependent from zasãni, which should be a finite verb with the tomb builder as the indirect object. Xadrñna designates perhaps, what has to be sacrificed, but it may be instead a designation of the responsible person or even of the recipient(s) of the sacrifice. In each case the recipient(s) will be divine, as in TL 149 and 84, not the dead itself, as probably later in Greek inscriptions too.Diether SCHÜRRAkdeniz Universityarticlelycian languagesacrificesinscriptionsHistory of the Greco-Roman WorldDE1-100DEENFRITGephyra, Vol 22, Pp 15-23 (2021) |
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DE EN FR IT |
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lycian language sacrifices inscriptions History of the Greco-Roman World DE1-100 |
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lycian language sacrifices inscriptions History of the Greco-Roman World DE1-100 Diether SCHÜRR Eine lykische Opferformel |
| description |
The tomb inscription TL 150 is terminated by a sacrifice formula. The addressee of the sacrifice seems to be the tomb builder itself, but ‚to sacrifice yearly‘ is probably dependent from zasãni, which should be a finite verb with the tomb builder as the indirect object. Xadrñna designates perhaps, what has to be sacrificed, but it may be instead a designation of the responsible person or even of the recipient(s) of the sacrifice. In each case the recipient(s) will be divine, as in TL 149 and 84, not the dead itself, as probably later in Greek inscriptions too. |
| format |
article |
| author |
Diether SCHÜRR |
| author_facet |
Diether SCHÜRR |
| author_sort |
Diether SCHÜRR |
| title |
Eine lykische Opferformel |
| title_short |
Eine lykische Opferformel |
| title_full |
Eine lykische Opferformel |
| title_fullStr |
Eine lykische Opferformel |
| title_full_unstemmed |
Eine lykische Opferformel |
| title_sort |
eine lykische opferformel |
| publisher |
Akdeniz University |
| publishDate |
2021 |
| url |
https://doaj.org/article/9666d1c815914f8fa78e2e718b469e1b |
| work_keys_str_mv |
AT dietherschurr einelykischeopferformel |
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