The role of education, religiosity and development on support for violent practices among Muslims in thirty-five countries.
Despite widespread scholarly interest in values and attitudes among Muslim populations, relatively little work has focused on specific attitudes popularly thought to indicate anti-modern or anti-liberal tendencies within Islam. In this article, we use data from the Pew Research Center from 2008-2012...
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| Autores principales: | , |
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| Formato: | article |
| Lenguaje: | EN |
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Public Library of Science (PLoS)
2021
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| Materias: | |
| Acceso en línea: | https://doaj.org/article/96afa6adba3344b28a3a72884276ca2b |
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| Sumario: | Despite widespread scholarly interest in values and attitudes among Muslim populations, relatively little work has focused on specific attitudes popularly thought to indicate anti-modern or anti-liberal tendencies within Islam. In this article, we use data from the Pew Research Center from 2008-2012 to examine support for violent practices among Muslims in thirty-five countries. Support for violent practices is defined by three questions on the acceptability of killing apostates, the stoning of adulterers, and severe corporal punishment for thieves. Using multilevel models that capture country-level variability, we analyze the relationship between support for violent practices and education, religiosity, and development. In general, we find that support for violent practices is less common among individuals with more education and less religiosity and who come from more developed countries. However, when we examine variation across countries, we see evidence of substantial heterogeneity in the association of education and religiosity with support for violent practices. We find that education is more liberalizing in more liberal countries and in less developed countries. The effects of religiosity are also related to country-level context but vary depending on how religiosity is measured. Overall, the variation we observe across countries calls into question a civilizational approach to studying values among Muslim populations and points to a more detailed multiple modernities approach. |
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