“Is Gandhi the hero?”: A Reappraisal of Gandhi’s Views about Women in Deepa Mehta’s Water

<p>Set in 1938 against the backdrop of India’s anti-colonial movement led by Gandhi, the film <em>Water</em> (2005) by Deepa Mehta crudely exposes one of the most demeaning aspects of the patriarchal ideology of Hinduism: the custom of condemning widows to a life of self-denial and...

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Autor principal: Pilar Somacarrera-Íñigo
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Publicado: Universitat Autònoma de Barcelona 2021
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spelling oai:doaj.org-article:976186aaf7fc4eb29d101864218262002021-12-02T15:42:15Z“Is Gandhi the hero?”: A Reappraisal of Gandhi’s Views about Women in Deepa Mehta’s Water2339-852310.5565/rev/indialogs.178https://doaj.org/article/976186aaf7fc4eb29d101864218262002021-04-01T00:00:00Zhttps://revistes.uab.cat/indialogs/article/view/178https://doaj.org/toc/2339-8523<p>Set in 1938 against the backdrop of India’s anti-colonial movement led by Gandhi, the film <em>Water</em> (2005) by Deepa Mehta crudely exposes one of the most demeaning aspects of the patriarchal ideology of Hinduism: the custom of condemning widows to a life of self-denial and deprivation at the <em>ashrams. </em>Mehta has remarked that figures like Gandhi have inspired people throughout the ages. Nonetheless, in this essay I argue that under an apparent admiration for the figure of Gandhi in the context of the emancipation of India in general and widows in particular, <em>Water</em> questions whether Gandhi’s doctrines about the liberation of women were effective or whether, on the contrary, they contributed to restricting women to the private realm by turning them into personifications of the Indian nation. In this context of submission and oppression of women in India, Gandhi did try to improve their conditions though he was convinced that gender is destiny and that women’s chastity is connected to India’s national honour. I argue that Mehta’s film undermines<em> </em>Gandhi’s idealism by presenting images of him and dialogues in which he is the topic.  As a methodological approach, I propose a dialogic (Bahktin 1981) reading of the filmic text which analyses how a polyphony of voices praise and disparage the figure of Gandhi in <em>Water. </em>I will also analyse the film in the light of Bakhtin’s views on the hero (1983)<em> </em>and his notion of the “chronotope”(Bahktin 1981).</p><p><br /><em></em></p>Pilar Somacarrera-ÍñigoUniversitat Autònoma de Barcelonaarticlegandhi’s ideas on womendeepa mehtahinduismindian-canadian cinemaindian widowspre-independence indiadialogismindian feminismGeneral WorksAENESIndialogs: Spanish Journal of India Studies, Vol 8, Iss 0, Pp 11-28 (2021)
institution DOAJ
collection DOAJ
language EN
ES
topic gandhi’s ideas on women
deepa mehta
hinduism
indian-canadian cinema
indian widows
pre-independence india
dialogism
indian feminism
General Works
A
spellingShingle gandhi’s ideas on women
deepa mehta
hinduism
indian-canadian cinema
indian widows
pre-independence india
dialogism
indian feminism
General Works
A
Pilar Somacarrera-Íñigo
“Is Gandhi the hero?”: A Reappraisal of Gandhi’s Views about Women in Deepa Mehta’s Water
description <p>Set in 1938 against the backdrop of India’s anti-colonial movement led by Gandhi, the film <em>Water</em> (2005) by Deepa Mehta crudely exposes one of the most demeaning aspects of the patriarchal ideology of Hinduism: the custom of condemning widows to a life of self-denial and deprivation at the <em>ashrams. </em>Mehta has remarked that figures like Gandhi have inspired people throughout the ages. Nonetheless, in this essay I argue that under an apparent admiration for the figure of Gandhi in the context of the emancipation of India in general and widows in particular, <em>Water</em> questions whether Gandhi’s doctrines about the liberation of women were effective or whether, on the contrary, they contributed to restricting women to the private realm by turning them into personifications of the Indian nation. In this context of submission and oppression of women in India, Gandhi did try to improve their conditions though he was convinced that gender is destiny and that women’s chastity is connected to India’s national honour. I argue that Mehta’s film undermines<em> </em>Gandhi’s idealism by presenting images of him and dialogues in which he is the topic.  As a methodological approach, I propose a dialogic (Bahktin 1981) reading of the filmic text which analyses how a polyphony of voices praise and disparage the figure of Gandhi in <em>Water. </em>I will also analyse the film in the light of Bakhtin’s views on the hero (1983)<em> </em>and his notion of the “chronotope”(Bahktin 1981).</p><p><br /><em></em></p>
format article
author Pilar Somacarrera-Íñigo
author_facet Pilar Somacarrera-Íñigo
author_sort Pilar Somacarrera-Íñigo
title “Is Gandhi the hero?”: A Reappraisal of Gandhi’s Views about Women in Deepa Mehta’s Water
title_short “Is Gandhi the hero?”: A Reappraisal of Gandhi’s Views about Women in Deepa Mehta’s Water
title_full “Is Gandhi the hero?”: A Reappraisal of Gandhi’s Views about Women in Deepa Mehta’s Water
title_fullStr “Is Gandhi the hero?”: A Reappraisal of Gandhi’s Views about Women in Deepa Mehta’s Water
title_full_unstemmed “Is Gandhi the hero?”: A Reappraisal of Gandhi’s Views about Women in Deepa Mehta’s Water
title_sort “is gandhi the hero?”: a reappraisal of gandhi’s views about women in deepa mehta’s water
publisher Universitat Autònoma de Barcelona
publishDate 2021
url https://doaj.org/article/976186aaf7fc4eb29d10186421826200
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