Cercanos pero separados. Dos propuestas católicas contrarrevolucionarias en los años sesenta

In the 1950’s and 1960’s innovative anticommunist international dispositives of catholic roots spread. This paper explores the religious, ideological and organizational bases of two of those endeavors – the lay nuclei Catholic City (CC) and the Societies of Defense of Tradition, Family, and Property...

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Autor principal:	Elena C. Scirica
Formato:	article
Lenguaje:	EN FR PT
Publicado:	Centre de Recherches sur les Mondes Américains 2017
Materias:	Jean Ousset Plinio Corrêa de Oliveira contrarrevolución ciudad católica tradición familia y propiedad Anthropology GN1-890 Latin America. Spanish America F1201-3799
Acceso en línea:	https://doaj.org/article/98865e450266473c85e6d27e9fbeec9d
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id	oai:doaj.org-article:98865e450266473c85e6d27e9fbeec9d
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spelling	oai:doaj.org-article:98865e450266473c85e6d27e9fbeec9d2021-12-02T10:31:38ZCercanos pero separados. Dos propuestas católicas contrarrevolucionarias en los años sesenta1626-025210.4000/nuevomundo.70570https://doaj.org/article/98865e450266473c85e6d27e9fbeec9d2017-06-01T00:00:00Zhttp://journals.openedition.org/nuevomundo/70570https://doaj.org/toc/1626-0252In the 1950’s and 1960’s innovative anticommunist international dispositives of catholic roots spread. This paper explores the religious, ideological and organizational bases of two of those endeavors – the lay nuclei Catholic City (CC) and the Societies of Defense of Tradition, Family, and Property (TFP) – which operated in Argentina and Brazil (the last one of them being only in the last mentioned country). To accomplish this, this contribution reviews the career paths of their founding fathers and retraces the main of works of each one of them: For Who He Reigns by Jean Ousset, creator of CC and Revolution and Counter Revolution by Plinio Corrêa de Oliveira, creator of the TFP societies.Both Organizations spread within the horizon of the Cold War and the impact of the 2nd Vatican Council, as well as within the dilemmas of each country, generating diverse appropriations, nets of relations and differentiated impacts. Indeed, even when both came from a similar religious and ideological horizon – based on a self-defined Catholicism as traditionalism and a counterrevolutionary action proposal – they distinguished from each other by the kind of organizations and strategies that they unfolded, as well as by the echo or resonance that they had in society. Jean Ousset, Plinio Corrêa de Oliveira, Counterrevolution, Catholic City, Tradition, Family and PropertyElena C. SciricaCentre de Recherches sur les Mondes AméricainsarticleJean OussetPlinio Corrêa de Oliveiracontrarrevoluciónciudad católicatradiciónfamilia y propiedadAnthropologyGN1-890Latin America. Spanish AmericaF1201-3799ENFRPTNuevo mundo - Mundos Nuevos (2017)
institution	DOAJ
collection	DOAJ
language	EN FR PT
topic	Jean Ousset Plinio Corrêa de Oliveira contrarrevolución ciudad católica tradición familia y propiedad Anthropology GN1-890 Latin America. Spanish America F1201-3799
spellingShingle	Jean Ousset Plinio Corrêa de Oliveira contrarrevolución ciudad católica tradición familia y propiedad Anthropology GN1-890 Latin America. Spanish America F1201-3799 Elena C. Scirica Cercanos pero separados. Dos propuestas católicas contrarrevolucionarias en los años sesenta
description	In the 1950’s and 1960’s innovative anticommunist international dispositives of catholic roots spread. This paper explores the religious, ideological and organizational bases of two of those endeavors – the lay nuclei Catholic City (CC) and the Societies of Defense of Tradition, Family, and Property (TFP) – which operated in Argentina and Brazil (the last one of them being only in the last mentioned country). To accomplish this, this contribution reviews the career paths of their founding fathers and retraces the main of works of each one of them: For Who He Reigns by Jean Ousset, creator of CC and Revolution and Counter Revolution by Plinio Corrêa de Oliveira, creator of the TFP societies.Both Organizations spread within the horizon of the Cold War and the impact of the 2nd Vatican Council, as well as within the dilemmas of each country, generating diverse appropriations, nets of relations and differentiated impacts. Indeed, even when both came from a similar religious and ideological horizon – based on a self-defined Catholicism as traditionalism and a counterrevolutionary action proposal – they distinguished from each other by the kind of organizations and strategies that they unfolded, as well as by the echo or resonance that they had in society. Jean Ousset, Plinio Corrêa de Oliveira, Counterrevolution, Catholic City, Tradition, Family and Property
format	article
author	Elena C. Scirica
author_facet	Elena C. Scirica
author_sort	Elena C. Scirica
title	Cercanos pero separados. Dos propuestas católicas contrarrevolucionarias en los años sesenta
title_short	Cercanos pero separados. Dos propuestas católicas contrarrevolucionarias en los años sesenta
title_full	Cercanos pero separados. Dos propuestas católicas contrarrevolucionarias en los años sesenta
title_fullStr	Cercanos pero separados. Dos propuestas católicas contrarrevolucionarias en los años sesenta
title_full_unstemmed	Cercanos pero separados. Dos propuestas católicas contrarrevolucionarias en los años sesenta
title_sort	cercanos pero separados. dos propuestas católicas contrarrevolucionarias en los años sesenta
publisher	Centre de Recherches sur les Mondes Américains
publishDate	2017
url	https://doaj.org/article/98865e450266473c85e6d27e9fbeec9d
work_keys_str_mv	AT elenacscirica cercanosperoseparadosdospropuestascatolicascontrarrevolucionariasenlosanossesenta
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Cercanos pero separados. Dos propuestas católicas contrarrevolucionarias en los años sesenta

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