Against the Modern World

One effect of 9/11 has been that Muslim voices, which until then had been mostly ignored, are increasingly reaching a wider audience of other Muslims and non-Muslims. In Europe and North America, this has meant that selfidentified “progressive” Muslim scholars who emphasize social justice, as well...

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Autor principal: Ali Hassan Zaidi
Formato: article
Lenguaje:EN
Publicado: International Institute of Islamic Thought 2005
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Acceso en línea:https://doaj.org/article/998b180fecab46449007cc25e80e58d1
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spelling oai:doaj.org-article:998b180fecab46449007cc25e80e58d12021-12-02T17:26:06ZAgainst the Modern World10.35632/ajis.v22i2.17132690-37332690-3741https://doaj.org/article/998b180fecab46449007cc25e80e58d12005-04-01T00:00:00Zhttps://www.ajis.org/index.php/ajiss/article/view/1713https://doaj.org/toc/2690-3733https://doaj.org/toc/2690-3741 One effect of 9/11 has been that Muslim voices, which until then had been mostly ignored, are increasingly reaching a wider audience of other Muslims and non-Muslims. In Europe and North America, this has meant that selfidentified “progressive” Muslim scholars who emphasize social justice, as well as “traditional” Muslims who emphasize Islam’s spiritual or esoteric dimension, have been contributing in a much more vocal manner to the contemporary interpretation of what it means to be Muslim. Since most of the leading figures presented herein are Sufi Muslims of a particular strand of esoteric Islam, this book helps fill an important lacuna concerning the development of the traditionalist position – a position that has been voiced by such Muslim scholars as Seyyed Hossein Nasr and Martin Lings. Sedgwick promotes the book as a biography of René Guénon (1886- 1951) and an intellectual history of the traditionalist movement that he inaugurated in the early twentieth century. Guénon’s movement combines elements of perennial philosophy, which holds that certain perennial problems recur in humanity’s philosophical concerns, and that this perennial wisdom is now only found in the traditional forms of the world religions ... Ali Hassan ZaidiInternational Institute of Islamic ThoughtarticleIslamBP1-253ENAmerican Journal of Islam and Society, Vol 22, Iss 2 (2005)
institution DOAJ
collection DOAJ
language EN
topic Islam
BP1-253
spellingShingle Islam
BP1-253
Ali Hassan Zaidi
Against the Modern World
description One effect of 9/11 has been that Muslim voices, which until then had been mostly ignored, are increasingly reaching a wider audience of other Muslims and non-Muslims. In Europe and North America, this has meant that selfidentified “progressive” Muslim scholars who emphasize social justice, as well as “traditional” Muslims who emphasize Islam’s spiritual or esoteric dimension, have been contributing in a much more vocal manner to the contemporary interpretation of what it means to be Muslim. Since most of the leading figures presented herein are Sufi Muslims of a particular strand of esoteric Islam, this book helps fill an important lacuna concerning the development of the traditionalist position – a position that has been voiced by such Muslim scholars as Seyyed Hossein Nasr and Martin Lings. Sedgwick promotes the book as a biography of René Guénon (1886- 1951) and an intellectual history of the traditionalist movement that he inaugurated in the early twentieth century. Guénon’s movement combines elements of perennial philosophy, which holds that certain perennial problems recur in humanity’s philosophical concerns, and that this perennial wisdom is now only found in the traditional forms of the world religions ...
format article
author Ali Hassan Zaidi
author_facet Ali Hassan Zaidi
author_sort Ali Hassan Zaidi
title Against the Modern World
title_short Against the Modern World
title_full Against the Modern World
title_fullStr Against the Modern World
title_full_unstemmed Against the Modern World
title_sort against the modern world
publisher International Institute of Islamic Thought
publishDate 2005
url https://doaj.org/article/998b180fecab46449007cc25e80e58d1
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