A Philosophical Critique of Nationalism
In this paper, I explore Iqbal’s views on nationalism, not only in the context of the Indian subcontinent but also in general terms as well. I contend that Iqbal’s political philosophy is mainly inspired by the Islamic concept of tawhid. His profound reflections on the unity of life, the unity of t...
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International Institute of Islamic Thought
2003
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oai:doaj.org-article:99ebba0eb999437c8daa9962af8d73fd2021-12-02T17:49:45ZA Philosophical Critique of Nationalism10.35632/ajis.v20i2.5192690-37332690-3741https://doaj.org/article/99ebba0eb999437c8daa9962af8d73fd2003-04-01T00:00:00Zhttps://www.ajis.org/index.php/ajiss/article/view/519https://doaj.org/toc/2690-3733https://doaj.org/toc/2690-3741 In this paper, I explore Iqbal’s views on nationalism, not only in the context of the Indian subcontinent but also in general terms as well. I contend that Iqbal’s political philosophy is mainly inspired by the Islamic concept of tawhid. His profound reflections on the unity of life, the unity of the Islamic ummah, and the unity of humanity based upon the concept of tawhid strike the root of secularism and nationalism. His philosophy of “self” (khudi) and his conception of the Islamic social order also are discussed briefly in order to elucidate some of his views on humanity and the Islamic mission, which stand in complete contradiction to nationalism. Zeenath KausarInternational Institute of Islamic ThoughtarticleIslamBP1-253ENAmerican Journal of Islam and Society, Vol 20, Iss 2 (2003) |
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DOAJ |
| collection |
DOAJ |
| language |
EN |
| topic |
Islam BP1-253 |
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Islam BP1-253 Zeenath Kausar A Philosophical Critique of Nationalism |
| description |
In this paper, I explore Iqbal’s views on nationalism, not only in the context of the Indian subcontinent but also in general terms as well. I contend that Iqbal’s political philosophy is mainly inspired by the Islamic concept of tawhid. His profound reflections on the unity of life, the unity of the Islamic ummah, and the unity of humanity based upon the concept of tawhid strike the root of secularism and nationalism. His philosophy of “self” (khudi) and his conception of the Islamic social order also are discussed briefly in order to elucidate some of his views on humanity and the Islamic mission, which stand in complete contradiction to nationalism.
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| format |
article |
| author |
Zeenath Kausar |
| author_facet |
Zeenath Kausar |
| author_sort |
Zeenath Kausar |
| title |
A Philosophical Critique of Nationalism |
| title_short |
A Philosophical Critique of Nationalism |
| title_full |
A Philosophical Critique of Nationalism |
| title_fullStr |
A Philosophical Critique of Nationalism |
| title_full_unstemmed |
A Philosophical Critique of Nationalism |
| title_sort |
philosophical critique of nationalism |
| publisher |
International Institute of Islamic Thought |
| publishDate |
2003 |
| url |
https://doaj.org/article/99ebba0eb999437c8daa9962af8d73fd |
| work_keys_str_mv |
AT zeenathkausar aphilosophicalcritiqueofnationalism AT zeenathkausar philosophicalcritiqueofnationalism |
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1718379366103121920 |