ISLAMIC SCIENCES INTEGRATION

This article tries to show that there is “a sciences dichotomy” interpreted by Muslim today. Many Muslims consider that sciences (secular knowledge) and Islamic studies are different not only in formal object-material and research method but also the role. They stand on their own area. This study fo...

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Autor principal: Fathul Mufid
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Lenguaje:AR
EN
Publicado: P3M STAIN Kudus 2014
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Acceso en línea:https://doaj.org/article/9a06d149e23743c099826b50df8135e9
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spelling oai:doaj.org-article:9a06d149e23743c099826b50df8135e92021-11-09T10:26:20ZISLAMIC SCIENCES INTEGRATION2355-18952476-930410.21043/qijis.v2i2.1565https://doaj.org/article/9a06d149e23743c099826b50df8135e92014-08-01T00:00:00Zhttps://journal.iainkudus.ac.id/index.php/QIJIS/article/view/1565https://doaj.org/toc/2355-1895https://doaj.org/toc/2476-9304This article tries to show that there is “a sciences dichotomy” interpreted by Muslim today. Many Muslims consider that sciences (secular knowledge) and Islamic studies are different not only in formal object-material and research method but also the role. They stand on their own area. This study focuses on how and what to integrate those two knowledges. The method of this research is library research by analyzing some literatures such as books and journal articles. The results of this study shows that first, the dichotomy between Islamic knowledge and secular sciences causes Muslim scholar try to islamize or integrate the two both since it affects positively to life. The second is the unity of between those two kinds of sciences tends to integrated interconnection and refers to ontologies perspectives, epistemology, and axiology. Third, Integrated-interconnection between those two has three domains: Integrative-Interdependence, Integrative- Complement, and Integrative-Qualificative.Fathul MufidP3M STAIN Kudusarticleislamic sciencesintegrationinterconnectionIslamBP1-253ARENQudus International Journal of Islamic Studies, Vol 2, Iss 2, Pp 144-160 (2014)
institution DOAJ
collection DOAJ
language AR
EN
topic islamic sciences
integration
interconnection
Islam
BP1-253
spellingShingle islamic sciences
integration
interconnection
Islam
BP1-253
Fathul Mufid
ISLAMIC SCIENCES INTEGRATION
description This article tries to show that there is “a sciences dichotomy” interpreted by Muslim today. Many Muslims consider that sciences (secular knowledge) and Islamic studies are different not only in formal object-material and research method but also the role. They stand on their own area. This study focuses on how and what to integrate those two knowledges. The method of this research is library research by analyzing some literatures such as books and journal articles. The results of this study shows that first, the dichotomy between Islamic knowledge and secular sciences causes Muslim scholar try to islamize or integrate the two both since it affects positively to life. The second is the unity of between those two kinds of sciences tends to integrated interconnection and refers to ontologies perspectives, epistemology, and axiology. Third, Integrated-interconnection between those two has three domains: Integrative-Interdependence, Integrative- Complement, and Integrative-Qualificative.
format article
author Fathul Mufid
author_facet Fathul Mufid
author_sort Fathul Mufid
title ISLAMIC SCIENCES INTEGRATION
title_short ISLAMIC SCIENCES INTEGRATION
title_full ISLAMIC SCIENCES INTEGRATION
title_fullStr ISLAMIC SCIENCES INTEGRATION
title_full_unstemmed ISLAMIC SCIENCES INTEGRATION
title_sort islamic sciences integration
publisher P3M STAIN Kudus
publishDate 2014
url https://doaj.org/article/9a06d149e23743c099826b50df8135e9
work_keys_str_mv AT fathulmufid islamicsciencesintegration
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